Articles on

1 Kings 2

1 R. 2:5 KJV (With Strong’s)

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5
Moreover thou knowest
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
also what Joab
Yow'ab (Hebrew #3097)
Jehovah-fathered; Joab, the name of three Israelites
KJV usage: Joab.
Pronounce: yo-awb'
Origin: from {SI 13068}3068{/SI} and 1
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Zeruiah
Tsruwyah (Hebrew #6870)
wounded; Tserujah, an Israelitess
KJV usage: Zeruiah.
Pronounce: tser-oo-yaw'
Origin: feminine passive participle from the same as 6875
did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
to mes, and what he did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
to the two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
captains
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of the hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, unto Abner
'Abner (Hebrew #74)
from 1 and 5216; father of light (i.e. enlightening); Abner, an Israelite
KJV usage: Abner.
Pronounce: ab-nare'
Origin: or (fully) nAbiyner {ab-ee-nare'}
u the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Ner
Ner (Hebrew #5369)
lamp; Ner, an Israelite
KJV usage: Ner.
Pronounce: nare
Origin: the same as 5216
, and unto Amasa
`Amasa' (Hebrew #6021)
burden; Amasa, the name of two Israelites
KJV usage: Amasa.
Pronounce: am-aw-saw'
Origin: from 6006
v the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Jether
Yether (Hebrew #3500)
Jether, the name of five or six Israelites and of one Midianite
KJV usage: Jether, Jethro. Compare 3503.
Pronounce: yeh'-ther
Origin: the same as 3499
, whom he slew
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
, and ζshed
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
of war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
in peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
, and put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
of war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
upon his girdle
chagowr (Hebrew #2290)
and (feminine) chagowrah {khag-o-raw'}; or chagorah {khag-o-raw'}; from 2296; a belt (for the waist)
KJV usage: apron, armour, gird(-le).
Pronounce: khag-ore'
Origin: or chagor {khag-ore'}
that was about his loins
mothen (Hebrew #4975)
properly, the waist or small of the back; only in plural the loins
KJV usage: + greyhound, loins, side.
Pronounce: mo'-then
Origin: from an unused root meaning to be slender
, and in his shoes
na`al (Hebrew #5275)
alah {nah-al-aw'}; from 5274; properly, a sandal tongue; by extens. a sandal or slipper (sometimes as a symbol of occupancy, a refusal to marry, or of something valueless)
KJV usage: dryshod, (pair of) shoe((-latchet), -s).
Pronounce: nah'-al
Origin: or (feminine) na
that were on his feet
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
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Cross References

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Ministry on This Verse

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Joab.
1 R. 1:7,18‑19• 7Y tenía tratos con Joab hijo de Sarvia, y con Abiathar sacerdote, los cuales ayudaban á Adonía.
18Y he aquí ahora Adonía reina: y tú, mi señor rey, ahora no lo supiste.
19Ha matado bueyes, y animales engordados, y muchas ovejas, y ha convidado á todos los hijos del rey, y á Abiathar sacerdote, y á Joab general del ejército; mas á Salomón tu siervo no ha convidado.
(1 R. 1:7,18‑19)
;
2 S. 3:39• 39Que yo ahora aún soy tierno rey ungido; y estos hombres, los hijos de Sarvia, muy duros me son: Jehová dé el pago al que mal hace, conforme á su malicia. (2 S. 3:39)
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2 S. 18:5,12,14• 5Y el rey mandó á Joab y á Abisai y á Ittai, diciendo: Tratad benignamente por amor de mí al mozo Absalom. Y todo el pueblo oyó cuando dió el rey orden acerca de Absalom á todos los capitanes.
12Y el hombre dijo á Joab: Aunque me importara en mis manos mil siclos de plata, no extendiera yo mi mano contra el hijo del rey; porque nosotros lo oímos cuando el rey te mandó á ti y á Abisai y á Ittai, diciendo: Mirad que ninguno toque en el joven Absalom.
14Y respondió Joab: No es razón que yo te ruegue. Y tomando tres dardos en sus manos, hincólos en el corazón de Absalom, que aun estaba vivo en medio del alcornoque.
(2 S. 18:5,12,14)
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2 S. 19:5‑7• 5Y entrando Joab en casa al rey, díjole: Hoy has avergonzado el rostro de todos tus siervos, que han hoy librado tu vida, y la vida de tus hijos y de tus hijas, y la vida de tus mujeres, y la vida de tus concubinas,
6Amando á los que te aborrecen, y aborreciendo á los que te aman: porque hoy has declarado que nada te importan tus príncipes y siervos; pues hoy echo de ver que si Absalom viviera, bien que nosotros todos estuviéramos hoy muertos, entonces te contentaras.
7Levántate pues ahora, y sal fuera, y halaga á tus siervos: porque juro por Jehová, que si no sales, ni aun uno quede contigo esta noche; y de esto te pesará más que de todos los males que te han sobrevenido desde tu mocedad hasta ahora.
(2 S. 19:5‑7)
Abner.
Amasa.
Jether.
Ithra.
shed.
Heb. put.
put.
 David, who represents grace, understood what was appropriate to a reign of righteousness. If there were no righteousness, grace itself would be nothing but guilty weakness. As a man, David had shown himself very little able to give each of these qualities its rightful place. (David?s Last Recommendation: 1 Kings 2:1-12 by H.L. Rossier)
 When righteousness reigns, can it appear to ignore sin? (David?s Last Recommendation: 1 Kings 2:1-12 by H.L. Rossier)
 David’s weakness (2 Sam. 3:39) had prevented the king from immediately avenging the murder of Abner, and later that of Amasa, but he had not forgotten them. (David?s Last Recommendation: 1 Kings 2:1-12 by H.L. Rossier)
 In time of peace Joab’s “girdle and shoes,” his service and his walk, had been spotted with the blood of war. This was a defilement. War must overtake him in turn; he must learn that there could be no peace for him, for this is reserved for those who make peace (Jas. 3:18). Neither Solomon’s reign of peace nor his reign of righteousness could tolerate such elements. (David?s Last Recommendation: 1 Kings 2:1-12 by H.L. Rossier)

J. N. Darby Translation

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And thou knowest also what Joab the son of Zeruiah did to me, what he did to the two captains of the hosts of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and upon his sandals that were on his feet.