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1 Samuel 10

1 Sam. 10:3 KJV (With Strong’s)

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Then shalt thou go on
chalaph (Hebrew #2498)
properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change
KJV usage: abolish, alter, change, cut off, go on forward, grow up, be over, pass (away, on, through), renew, sprout, strike through.
Pronounce: khaw-laf'
Origin: a primitive root
forward
halah (Hebrew #1973)
to the distance, i.e. far away; also (of time) thus far
KJV usage: back, beyond, (hence,-)forward, hitherto, thence,forth, yonder.
Pronounce: haw-leh-aw'
Origin: from the primitive form of the article (hal)
from thence, and thou shalt come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to the plain
'elown (Hebrew #436)
an oak or other strong tree
KJV usage: plain. See also 356.
Pronounce: ay-lone'
Origin: prolonged from 352
of Tabor
Tabowr (Hebrew #8396)
broken region; Tabor, a mountain in Palestine, also a city adjacent
KJV usage: Tabor.
Pronounce: taw-bore'
Origin: from a root corresponding to 8406
, and there shall meet
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
thee three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
going up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
to God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
to Beth-el
Beyth-'El (Hebrew #1008)
house of God; Beth-El, a place in Palestine
KJV usage: Beth-el.
Pronounce: bayth-ale'
Origin: from 1004 and 410
d, one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
carrying
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
kids
gdiy (Hebrew #1423)
a young goat (from browsing)
KJV usage: kid.
Pronounce: ghed-ee'
Origin: from the same as 1415
, and another
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
carrying
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
loaves
kikkar (Hebrew #3603)
a circle, i.e. (by implication) a circumjacent tract or region, expec. the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin)
KJV usage: loaf, morsel, piece, plain, talent.
Pronounce: kik-kawr'
Origin: from 3769
of bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
, and another
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
carrying
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
a bottle
nebel (Hebrew #5035)
from 5034; a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form)
KJV usage: bottle, pitcher, psaltery, vessel, viol.
Pronounce: neh'-bel
Origin: or nebel {nay'-bel}
of wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
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d
Gen. 28:19• 19And he called the name of that place Beth-el: but the name of that city was called Luz at the first. (Gen. 28:19)

More on:

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Beth-el; Bethel,
Bottle,
Bread,
God,
Kid,
Man,
Plain,
Tabor,
Three,
Wine

Cross References

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Ministry on This Verse

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Tabor.
Josh. 19:12,22• 12And turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor, and then goeth out to Daberath, and goeth up to Japhia,
 22And the coast reacheth to Tabor, and Shahazimah, and Beth-shemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages. (Josh. 19:12,22)
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Judg. 4:6,12• 6And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the Lord God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
 12And they showed Sisera that Barak the son of Abinoam was gone up to mount Tabor. (Judg. 4:6,12)
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Judg. 8:18• 18Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king. (Judg. 8:18)
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Psa. 89:12• 12The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. (Psa. 89:12)
Beth-el.
Gen. 28:19,22• 19And he called the name of that place Beth-el: but the name of that city was called Luz at the first.
 22And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee. (Gen. 28:19,22)
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Gen. 35:1,3,6‑7• 1And God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
 3And let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
 6So Jacob came to Luz, which is in the land of Canaan, that is, Beth-el, he and all the people that were with him.
 7And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother. (Gen. 35:1,3,6‑7)
three kids.
Lev. 1:10• 10And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. (Lev. 1:10)
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Lev. 3:6,12• 6And if his offering for a sacrifice of peace offering unto the Lord be of the flock; male or female, he shall offer it without blemish.
 12And if his offering be a goat, then he shall offer it before the Lord. (Lev. 3:6,12)
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Lev. 7:13• 13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings. (Lev. 7:13)
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Lev. 23:13• 13And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the Lord for a sweet savor: and the drink offering thereof shall be of wine, the fourth part of an hin. (Lev. 23:13)
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Num. 15:5‑12• 5And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
 6Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.
 7And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savor unto the Lord.
 8And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord:
 9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.
 10And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savor unto the Lord.
 11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.
 12According to the number that ye shall prepare, so shall ye do to every one according to their number. (Num. 15:5‑12)
• Bethel speaks of God's faithfulness; it was there that He told erring Jacob He would never leave him nor forsake him (Gen. 28:15). (“God's Faithfulness” by W.W. Fereday)
• The three men were not merely going up to Bethel, they were “going up to God.” (“God's Faithfulness” by W.W. Fereday)
• The kids speak of Christ in death the loaves, of Christ incarnate, and the wine, of His precious blood. (“God's Faithfulness” by W.W. Fereday)
• Now God had not abandoned Israel; faith was still there; men were going up to God. (“1 Samuel 8-10” by J.N. Darby)
• Bethel was the first stage of Jacob's journey, the place where God had promised the banished patriarch never to leave him. In the midst of Israel's ruin, God's faithfulness to His promises was thus manifested to the future king, (“1 Samuel 10” by H.L. Rossier)
• Amid the sad circumstances in which the people found themselves, Saul meets worshippers of God, be they but three, going up where Jacob had worshipped Him, where He would be worshipped forever. (“1 Samuel 10” by H.L. Rossier)

J. N. Darby Translation

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And thou shalt go on forward from thence, and shalt come to the oak of Tabor, and there shall meet thee three men going up to God, to Bethel, one carrying three kids, and another carrying three cakes of bread, and another carrying a flask of wine.