Go
Articles on

1 Samuel 17

1 S. 17:26 KJV (With Strong’s)

+
26
And David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
spake
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
that stood
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
by him, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, What shall be done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
to the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
that killeth
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
this
hallaz (Hebrew #1975)
this or that
KJV usage: side, that, this.
Pronounce: hal-lawz'
Origin: from 1976
Philistine
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
, and taketh away
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
the reproach
cherpah (Hebrew #2781)
contumely, disgrace, the pudenda
KJV usage: rebuke, reproach(-fully), shame.
Pronounce: kher-paw'
Origin: from 2778
from Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
? for who is this uncircumcised
`arel (Hebrew #6189)
properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed)
KJV usage: uncircumcised (person).
Pronounce: aw-rale'
Origin: rom 6188
k Philistine
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
, that he should defy
charaph. (Hebrew #2778)
to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; denominative (from 2779) to spend the winter
KJV usage: betroth, blaspheme, defy, jeopard, rail, reproach, upbraid.
Pronounce: khaw-raf'
Origin: a primitive root
the armies
ma`arakah (Hebrew #4634)
an arrangement; concretely, a pile; specifically a military array
KJV usage: army, fight, be set in order, ordered place, rank, row.
Pronounce: mah-ar-aw-kaw'
Origin: feminine of 4633
of the living
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
l God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
?
k
1 S. 14:6• 6Dijo pues Jonathán á su criado que le traía las armas: Ven, pasemos á la guarnición de estos incircuncisos: quizá hará Jehová por nosotros; que no es difícil á Jehová salvar con multitud ó con poco número. (1 S. 14:6)
l
Dt. 5:26• 26Porque, ¿qué es toda carne, para que oiga la voz del Dios viviente que habla de en medio del fuego, como nosotros la oímos, y viva? (Dt. 5:26)

More on:

+
David,
God,
Israel,
Man,
Philistines

Cross References

+

Ministry on This Verse

+
reproach.
1 S. 11:2• 2Y Naas Ammonita les respondió: Con esta condición haré alianza con vosotros, que á cada uno de todos vosotros saque el ojo derecho, y ponga esta afrenta sobre todo Israel. (1 S. 11:2)
;
Jos. 7:8‑9• 8Ay Señor! ¿qué diré, ya que Israel ha vuelto las espaldas delante de sus enemigos?
 9Porque los Cananeos y todos los moradores de la tierra oirán, y nos cercarán, y raerán nuestro nombre de sobre la tierra: entonces ¿qué harás tú á tu grande nombre? (Jos. 7:8‑9)
;
2 R. 19:4• 4Quizá oirá Jehová tu Dios todas las palabras de Rabsaces, al cual el rey de los Asirios su señor ha enviado para injuriar al Dios vivo, y á vituperar con palabras, las cuales Jehová tu Dios ha oído: por tanto, eleva oración por las reliquias que aun se hallan. (2 R. 19:4)
;
Neh. 5:9• 9Y dije: No es bien lo que hacéis, ¿no andaréis en temor de nuestro Dios, por no ser el oprobio de las gentes enemigas nuestras? (Neh. 5:9)
;
Sal. 44:13• 13Pusístenos por vergüenza á nuestros vecinos, Por escarnio y por burla á los que nos rodean. (Sal. 44:13)
;
Sal. 74:18• 18Acuerdáte de esto: que el enemigo ha dicho afrentas á Jehová, Y que el pueblo insensato ha blasfemado tu nombre. (Sal. 74:18)
;
Sal. 79:12• 12Y torna á nuestros vecinos en su seno siete tantos De su infamia, con que te han deshonrado, oh Jehová. (Sal. 79:12)
;
Dn. 9:16• 16Oh Señor, según todas tus justicias, apártese ahora tu ira y tu furor de sobre tu ciudad Jerusalem, tu santo monte: porque á causa de nuestros pecados, y por la maldad de nuestros padres, Jerusalem y tu pueblo dados son en oprobio á todos en derredor nuestro. (Dn. 9:16)
;
Jl. 2:19• 19Y responderá Jehová, y dirá á su pueblo: He aquí yo os envío pan, y mosto, y aceite, y seréis saciados de ellos: y nunca más os pondré en oprobio entre las gentes. (Jl. 2:19)
uncircumcised.
1 S. 17:36• 36Fuese león, fuese oso, tu siervo lo mataba; pues este Filisteo incircunciso será como uno de ellos, porque ha provocado al ejército del Dios viviente. (1 S. 17:36)
;
1 S. 14:6• 6Dijo pues Jonathán á su criado que le traía las armas: Ven, pasemos á la guarnición de estos incircuncisos: quizá hará Jehová por nosotros; que no es difícil á Jehová salvar con multitud ó con poco número. (1 S. 14:6)
defy.
1 S. 17:10• 10Y añadió el Filisteo: Hoy yo he desafiado el campo de Israel; dadme un hombre que pelee conmigo. (1 S. 17:10)
;
Dt. 5:26• 26Porque, ¿qué es toda carne, para que oiga la voz del Dios viviente que habla de en medio del fuego, como nosotros la oímos, y viva? (Dt. 5:26)
;
Jer. 10:10• 10Mas Jehová Dios es la verdad; él es Dios vivo y Rey eterno: á su ira tiembla la tierra, y las gentes no pueden sufrir su saña. (Jer. 10:10)
;
1 Ts. 1:9• 9Porque ellos cuentan de nosotros cuál entrada tuvimos á vosotros; y cómo os convertisteis de los ídolos á Dios, para servir al Dios vivo y verdadero. (1 Ts. 1:9)
;
1 Jn. 5:20• 20Empero sabemos que el Hijo de Dios es venido, y nos ha dado entendimiento para conocer al que es verdadero: y estamos en el verdadero, en su Hijo Jesucristo. Este es el verdadero Dios, y la vida eterna. (1 Jn. 5:20)
• David’s faith sees no difficulty in it because he sees God, and in the enemy, an enemy of God without strength. (“1 Samuel 17” by J.N. Darby)

J. N. Darby Translation

+
26
And David spoke to the men that stood by him, saying, What shall be done to the man that smites this Philistine, and takes away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armiesa of the living God?

JND Translation Notes

+
a
Strictly, "ranks," as vers. 10,45.