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Deuteronomy 5

Dt. 5:26 KJV (With Strong’s)

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26
For who is there of all flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
, that hath heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of the living
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
speaking
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
out of the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of the fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, as we have, and lived
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
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Cross References

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who is.It seems to have been a general opinion, that if God appeared to men, it was for the purpose of destroying them.
And indeed most of the extraordinary manifestations of God were in the way of judgment; but here it was widely different.
God did appear in a sovereign and extraordinary manner; but it was for the instruction, direction, deliverance, and support of his people.
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They heard this voice speaking with them in a distinct, articulate manner.
2.
They saw the fire, the symbol of his presence, the appearances of which demonstrated it to be supernatural.
3.
Notwithstanding God appeared so terrible, yet no person was destroyed; for he came not to destroy but to save.
all flesh.
living.
Jos. 3:10• 10Y añadió Josué: En esto conoceréis que el Dios viviente está en medio de vosotros, y que él echará de delante de vosotros al Cananeo, y al Heteo, y al Heveo, y al Pherezeo, y al Gergeseo, y al Amorrheo, y al Jebuseo. (Jos. 3:10)
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Sal. 42:2• 2Mi alma tiene sed de Dios, del Dios vivo: Cuándo vendré, y pareceré delante de Dios! (Sal. 42:2)
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Sal. 84:2• 2Codicia y aun ardientemente desea mi alma los atrios de Jehová: Mi corazón y mi carne cantan al Dios vivo. (Sal. 84:2)
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Jer. 10:10• 10Mas Jehová Dios es la verdad; él es Dios vivo y Rey eterno: á su ira tiembla la tierra, y las gentes no pueden sufrir su saña. (Jer. 10:10)
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Dn. 6:26• 26De parte mía es puesta ordenanza, que en todo el señorío de mi reino todos teman y tiemblen de la presencia del Dios de Daniel: porque él es el Dios viviente y permanente por todos los siglos, y su reino tal que no será desecho, y su señorío hasta el fin. (Dn. 6:26)
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Mt. 26:63• 63Mas Jesús callaba. Respondiendo el pontífice, le dijo: Te conjuro por el Dios viviente, que nos digas si eres tú el Cristo, Hijo de Dios. (Mt. 26:63)
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Hch. 14:15• 15Y diciendo: Varones, ¿por qué hacéis esto? Nosotros también somos hombres semejantes á vosotros, que os anunciamos que de estas vanidades os convirtáis al Dios vivo, que hizo el cielo y la tierra, y la mar, y todo lo que está en ellos: (Hch. 14:15)
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2 Co. 6:16• 16¿Y qué concierto el templo de Dios con los ídolos? porque vosotros sois el templo del Dios viviente, como Dios dijo: Habitaré y andaré en ellos; y seré el Dios de ellos, y ellos serán mi pueblo. (2 Co. 6:16)
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1 Ts. 1:9• 9Porque ellos cuentan de nosotros cuál entrada tuvimos á vosotros; y cómo os convertisteis de los ídolos á Dios, para servir al Dios vivo y verdadero. (1 Ts. 1:9)

J. N. Darby Translation

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26
For who is there of all flesh, that has heard the voice of the living God speaking from the midst of the fire, as we, and has lived?