Go
Articles on

1 Samuel 4

1 S. 4:5 KJV (With Strong’s)

+
5
And when the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of the covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
, all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
shouted
ruwa` (Hebrew #7321)
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
KJV usage: blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
Pronounce: roo-ah'
Origin: a primitive root
with a great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
shout
truw`ah (Hebrew #8643)
clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
KJV usage: alarm, blow(- ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing).
Pronounce: ter-oo-aw'
Origin: from 7321
, so that the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
rang again
huwm (Hebrew #1949)
to make an uproar, or agitate greatly
KJV usage: destroy, move, make a noise, put, ring again.
Pronounce: hoom
Origin: a primitive root (compare 2000)
.

More on:

+
Camp,
Covenant,
Earth,
Israel

Cross References

+

Ministry on This Verse

+
all Israel.They vainly supposed that the ark would save them, when the God of it had departed from them because of their wickedness.
Jue. 15:14• 14Y así que vino hasta Lehi, los Filisteos le salieron á recibir con algazara: y el espíritu de Jehová cayó sobre él, y las cuerdas que estaban en sus brazos se tornaron como lino quemado con fuego, y las ataduras se cayeron de sus manos. (Jue. 15:14)
;
Job 20:5• 5Que la alegría de los impíos es breve, Y el gozo del hipócrita por un momento? (Job 20:5)
;
Jer. 7:4• 4No fiéis en palabras de mentira, diciendo: Templo de Jehová, templo de Jehová, templo de Jehová es éste. (Jer. 7:4)
;
Am. 6:3• 3Vosotros que dilatáis el día malo, y acercáis la silla de iniquidad; (Am. 6:3)
;
Mi. 2:11• 11Si hubiere alguno que ande con el viento, y finja mentiras diciendo: Yo te profetizaré de vino y de sidra; este tal será profeta á este pueblo. (Mi. 2:11)
• The outward sign of God's presence is sufficient for this system which boasts: We have the ark. Israel thinks that God cannot abandon them without exposing Himself to shame. But God does exactly this: He exposes Himself to shame; He allows the world seemingly to become His conqueror. In reality, this scene is the accomplishment of God's word through Samuel, but God, delivered into the hands of enemies, is the One who judges. (“1 Samuel 4” by H.L. Rossier)

J. N. Darby Translation

+
5
And it came to pass when the ark of the covenant of Jehovah came into the camp, that all Israel shouted with a great shout, so that the earth shook.