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2 Chronicles 29

2 Chron. 29:31 KJV (With Strong’s)

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31
Then Hezekiah
Ychizqiyah (Hebrew #3169)
from 3388 and 3050; strengthened of Jah; Jechizkijah, the name of five Israelites
KJV usage: Hezekiah, Jehizkiah. Compare 2396.
Pronounce: yekh-iz-kee-yaw'
Origin: or Ychizqiyahuw {yekh-iz-kee-yaw'- hoo}
answered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Now ye have ρconsecrated
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
yourselves unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, come near
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
and bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
sacrifices
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
and thank offerings
towdah (Hebrew #8426)
properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
KJV usage: confession, (sacrifice of) praise, thanks(-giving, offering).
Pronounce: to-daw'
Origin: from 3034
d into the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
. And the congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
brought in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
sacrifices
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
and thank offerings
towdah (Hebrew #8426)
properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
KJV usage: confession, (sacrifice of) praise, thanks(-giving, offering).
Pronounce: to-daw'
Origin: from 3034
; and as many as were of a free
nadiyb (Hebrew #5081)
properly, voluntary, i.e. generous; hence, magnanimous; as noun, a grandee (sometimes a tyrant)
KJV usage: free, liberal (things), noble, prince, willing ((hearted)).
Pronounce: naw-deeb'
Origin: from 5068
heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
burnt offerings
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
.
ρ
or, filled your hand,
2 Chron. 13:9• 9Have ye not cast out the priests of the Lord, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods. (2 Chron. 13:9)
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d
Lev. 7:12• 12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. (Lev. 7:12)

More on:

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Burnt Offering or Sacrifice,
Congregation,
Heart,
Hezekiah,
House,
Offering; Offering Up,
Sacrifice

Cross References

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Ministry on This Verse

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consecrated yourselves.
or, filled your hand.
2 Chron. 13:9• 9Have ye not cast out the priests of the Lord, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods. (2 Chron. 13:9)
sacrifices.
Lev. 1:1‑3:17• 1And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
 2Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock.
 3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
 4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
 5And he shall kill the bullock before the Lord: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
 6And he shall flay the burnt offering, and cut it into his pieces.
 7And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
 8And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
 9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savor unto the Lord.
 10And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
 11And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.
 12And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
 13But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savor unto the Lord.
 14And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
 15And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:
 16And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:
 17And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor unto the Lord.
 1And when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
 2And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savor unto the Lord:
 3And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the Lord made by fire.
 4And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
 5And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
 6Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
 7And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
 8And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.
 9And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savor unto the Lord.
 10And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the Lord made by fire.
 11No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.
 12As for the oblation of the firstfruits, ye shall offer them unto the Lord: but they shall not be burnt on the altar for a sweet savor.
 13And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
 14And if thou offer a meat offering of thy firstfruits unto the Lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
 15And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
 16And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the Lord.
 1And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord.
 2And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
 3And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
 4And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
 5And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor unto the Lord.
 6And if his offering for a sacrifice of peace offering unto the Lord be of the flock; male or female, he shall offer it without blemish.
 7If he offer a lamb for his offering, then shall he offer it before the Lord.
 8And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.
 9And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
 10And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
 11And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the Lord.
 12And if his offering be a goat, then he shall offer it before the Lord.
 13And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
 14And he shall offer thereof his offering, even an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
 15And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
 16And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savor: all the fat is the Lord's.
 17It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood. (Lev. 1:1‑3:17)
thank.
Lev. 7:12• 12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. (Lev. 7:12)
and as many, etc.As the burnt offerings were wholly consumed on the altar, the offering of them evinced greater zeal and liberality than the oblation of peace offerings, the greater part of which was eaten by the officer and his friends.
Lev. 1:3• 3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord. (Lev. 1:3)
;
Lev. 23:38• 38Beside the sabbaths of the Lord, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the Lord. (Lev. 23:38)
;
Ezra 1:4• 4And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem. (Ezra 1:4)
• The sanctuary, the kingdom, the priesthood, Judah, and all Israel having been cleansed by the blood of the sacrifice, and henceforth consecrated to Jehovah (2 Chron. 29:31; cf. Ex. 28:41), Hezekiah invites them to draw near. We are almost present at a scene approaching the one described in Hebrews 10:19-22: (“Hezekiah - Purification: 2 Chronicles 29” by H.L. Rossier)

J. N. Darby Translation

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31
And Hezekiah answered and said, Now ye have consecrated yourselvesb to Jehovah, come near and bring sacrifices and thank-offeringsc into the house of the Lord. And the congregation brought in sacrifices and thank-offeringsc; and as many as were of a willing heart, burnt-offerings.

JND Translation Notes

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b
See Ex. 28.41.
c
See Note, Ps. 56.12.