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2 Corinthians 11

2 Co. 11:9 KJV (With Strong’s)

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9
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when I was present
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wanted
hustereo (Greek #5302)
to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient)
KJV usage: come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse.
Pronounce: hoos-ter-eh'-o
Origin: from 5306
, Im was chargeable to
katanarkao (Greek #2655)
to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive)
KJV usage: be burdensome (chargeable).
Pronounce: kat-an-ar-kah'-o
Origin: from 2596 and ναρκάω (to be numb)
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
that which was lacking
husterema (Greek #5303)
a deficit; specially, poverty
KJV usage: that which is behind, (that which was) lack(-ing), penury, want.
Pronounce: hoos-ter'-ay-mah
Origin: from 5302
to me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
then brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
which came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Macedonia
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
supplied
prosanapleroo (Greek #4322)
to fill up further, i.e. furnish fully
KJV usage: supply.
Pronounce: pros-an-ap-lay-ro'-o
Origin: from 4314 and 378
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
things I have kept
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
myself
emautou (Greek #1683)
of myself so likewise the dative case ἐμαυτῷ (em-ow-to'), and accusative case ἐμαυτόν (em-ow-ton')
KJV usage: me, mine own (self), myself.
Pronounce: em-ow-too'
Origin: genitive case compound of 1700 and 846
from being burdensome
abares (Greek #4)
weightless, i.e. (figuratively) not burdensome
KJV usage: from being burdensome.
Pronounce: ab-ar-ace'
Origin: from 1 (as a negative particle) and 922
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
so will I keep
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
myself.
m
Hch. 18:3• 3Y porque era de su oficio, posó con ellos, y trabajaba; porque el oficio de ellos era hacer tiendas. (Hch. 18:3)
;
1 Ts. 2:9• 9Porque ya, hermanos, os acordáis de nuestro trabajo y fatiga: que trabajando de noche y de día por no ser gravosos á ninguno de vosotros, os predicamos el evangelio de Dios. (1 Ts. 2:9)
n
Fil. 4:10,15• 10Mas en gran manera me gocé en el Señor de que ya al fin ha reflorecido vuestro cuidado de mí; de lo cual aun estabais solícitos, pero os faltaba la oportunidad.
 15Y sabéis también vosotros, oh Filipenses, que al principio del evangelio, cuando partí de Macedonia, ninguna iglesia me comunicó en razón de dar y recibir, sino vosotros solos. (Fil. 4:10,15)

More on:

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Brethren,
Macedonia

Cross References

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wanted.
2 Co. 6:4• 4Antes habiéndonos en todas cosas como ministros de Dios, en mucha paciencia, en tribulaciones, en necesidades, en angustias; (2 Co. 6:4)
;
2 Co. 9:12• 12Porque la suministración de este servicio, no solamente suple lo que á los santos falta, sino también abunda en muchos hacimientos de gracias á Dios: (2 Co. 9:12)
;
Fil. 2:25• 25Mas tuve por cosa necesaria enviaros á Epafrodito, mi hermano, y colaborador y compañero de milicia, y vuestro mensajero, y ministrador de mis necesidades; (Fil. 2:25)
;
Fil. 4:11‑14• 11No lo digo en razón de indigencia, pues he aprendido á contentarme con lo que tengo.
 12Sé estar humillado, y sé tener abundancia: en todo y por todo estoy enseñado, así para hartura como para hambre, así para tener abundancia como para padecer necesidad.
 13Todo lo puedo en Cristo que me fortalece.
 14Sin embargo, bien hicisteis que comunicasteis juntamente á mi tribulación. (Fil. 4:11‑14)
;
He. 11:37• 37Fueron apedreados, aserrados, tentados, muertos á cuchillo; anduvieron de acá para allá cubiertos de pieles de ovejas y de cabras, pobres, angustiados, maltratados; (He. 11:37)
I was.
2 Co. 12:13• 13Porque ¿qué hay en que habéis sido menos que las otras iglesias, sino en que yo mismo no os he sido carga? Perdonadme esta injuria. (2 Co. 12:13)
;
Neh. 5:15• 15Mas los primeros gobernadores que fueron antes de mí, cargaron al pueblo, y tomaron de ellos por el pan y por el vino sobre cuarenta siclos de plata: á más de esto, sus criados se enseñoreaban sobre el pueblo; pero yo no hice así, á causa del temor de Dios. (Neh. 5:15)
;
Hch. 18:3• 3Y porque era de su oficio, posó con ellos, y trabajaba; porque el oficio de ellos era hacer tiendas. (Hch. 18:3)
;
Hch. 20:33• 33La plata, ó el oro, ó el vestido de nadie he codiciado. (Hch. 20:33)
;
1 Ts. 2:9• 9Porque ya, hermanos, os acordáis de nuestro trabajo y fatiga: que trabajando de noche y de día por no ser gravosos á ninguno de vosotros, os predicamos el evangelio de Dios. (1 Ts. 2:9)
;
2 Ts. 3:8‑9• 8Ni comimos el pan de ninguno de balde; antes, obrando con trabajo y fatiga de noche y de día, por no ser gravosos á ninguno de vosotros;
 9No porque no tuviésemos potestad, sino por daros en nosotros un dechado, para que nos imitaseis. (2 Ts. 3:8‑9)
the brethren.
2 Co. 8:1‑2• 1Asimismo, hermanos, os hacemos saber la gracia de Dios que ha sido dada á las iglesias de Macedonia:
 2Que en grande prueba de tribulación, la abundancia de su gozo y su profunda pobreza abundaron en riquezas de su bondad. (2 Co. 8:1‑2)
;
Fil. 4:10,15‑16• 10Mas en gran manera me gocé en el Señor de que ya al fin ha reflorecido vuestro cuidado de mí; de lo cual aun estabais solícitos, pero os faltaba la oportunidad.
 15Y sabéis también vosotros, oh Filipenses, que al principio del evangelio, cuando partí de Macedonia, ninguna iglesia me comunicó en razón de dar y recibir, sino vosotros solos.
 16Porque aun á Tesalónica me enviasteis lo necesario una y dos veces. (Fil. 4:10,15‑16)
See on ver.
2 Co. 11:8• 8He despojado las otras iglesias, recibiendo salario para ministraros á vosotros. (2 Co. 11:8)
burdensome.
2 Co. 12:14‑16• 14He aquí estoy aparejado para ir á vosotros la tercera vez, y no os seré gravoso; porque no busco vuestras cosas, sino á vosotros: porque no han de atesorar los hijos para los padres sino los padres para los hijos.
 15Empero yo de muy buena gana despenderé y seré despendido por vuestras almas, aunque amándoos más, sea amado menos.
 16Mas sea así, yo no os he agravado: sino que, como soy astuto, os he tomado por engaño. (2 Co. 12:14‑16)
;
1 Ts. 2:6• 6Ni buscamos de los hombres gloria, ni de vosotros, ni de otros, aunque podíamos seros carga como apóstoles de Cristo. (1 Ts. 2:6)

J. N. Darby Translation

+
9
And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.

W. Kelly Translation

+
9
And when present with you and in want, I have not been a burden to anyone (for my want the brethren on coming from Macedonia supplied); and in everything unburdensome to you I kept and will keep myself.