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Philippians 4

Fil. 4:11 KJV (With Strong’s)

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Not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I speak
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
in respect of
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
want
husteresis (Greek #5304)
a falling short, i.e. (specially), penury
KJV usage: want.
Pronounce: hoos-ter'-ay-sis
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
have learned
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whatsoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
state I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
, therewith to be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
content
autarkes (Greek #842)
self-complacent, i.e. contented
KJV usage: content.
Pronounce: ow-tar'-kace
Origin: from 846 and 714
w.
w
He. 13:5• 5Sean las costumbres vuestras sin avaricia; contentos de lo presente; porque él dijo: No te desampararé, ni te dejaré. (He. 13:5)

Cross References

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Ministry on This Verse

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in respect.
1 Co. 4:11‑12• 11Hasta esta hora hambreamos, y tenemos sed, y estamos desnudos, y somos heridos de golpes, y andamos vagabundos;
 12Y trabajamos, obrando con nuestras manos: nos maldicen, y bendecimos: padecemos persecución, y sufrimos: (1 Co. 4:11‑12)
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2 Co. 6:10• 10Como doloridos, mas siempre gozosos; como pobres, mas enriqueciendo á muchos; como no teniendo nada, mas poseyéndolo todo. (2 Co. 6:10)
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2 Co. 8:9• 9Porque ya sabéis la gracia de nuestro Señor Jesucristo, que por amor de vosotros se hizo pobre, siendo rico; para que vosotros con su pobreza fueseis enriquecidos. (2 Co. 8:9)
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2 Co. 11:27• 27En trabajo y fatiga, en muchas vigilias, en hambre y sed, en muchos ayunos, en frío y en desnudez; (2 Co. 11:27)
I have.
Fil. 3:8• 8Y ciertamente, aun reputo todas las cosas pérdida por el eminente conocimiento de Cristo Jesús, mi Señor, por amor del cual lo he perdido todo, y téngolo por estiércol, para ganar á Cristo, (Fil. 3:8)
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Gn. 28:20• 20E hizo Jacob voto, diciendo: Si fuere Dios conmigo, y me guardare en este viaje que voy, y me diere pan para comer y vestido para vestir, (Gn. 28:20)
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Éx. 2:21• 21Y Moisés acordó en morar con aquel varón; y él dió á Moisés á su hija Séphora: (Éx. 2:21)
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Mt. 6:31‑34• 31No os congojéis pues, diciendo: ¿Qué comeremos, ó qué beberemos, ó con qué nos cubriremos?
 32Porque los Gentiles buscan todas estas cosas: que vuestro Padre celestial sabe que de todas estas cosas habéis menester.
 33Mas buscad primeramente el reino de Dios y su justicia, y todas estas cosas os serán añadidas.
 34Así que, no os congojéis por el día de mañana; que el día de mañana traerá su fatiga: basta al día su afán. (Mt. 6:31‑34)
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Lc. 3:14• 14Y le preguntaron también los soldados, diciendo: Y nosotros, ¿qué haremos? Y les dice: No hagáis extorsión á nadie, ni calumniéis; y contentaos con vuestras pagas. (Lc. 3:14)
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1 Ti. 6:6‑9• 6Empero grande granjería es la piedad con contentamiento.
 7Porque nada hemos traído á este mundo, y sin duda nada podremos sacar.
 8Así que, teniendo sustento y con qué cubrirnos, seamos contentos con esto.
 9Porque los que quieren enriquecerse, caen en tentación y lazo, y en muchas codicias locas y dañosas, que hunden á los hombres en perdición y muerte. (1 Ti. 6:6‑9)
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He. 10:34• 34Porque de mis prisiones también os resentisteis conmigo, y el robo de vuestros bienes padecisteis con gozo, conociendo que tenéis en vosotros una mejor sustancia en los cielos, y que permanece. (He. 10:34)
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He. 13:5‑6• 5Sean las costumbres vuestras sin avaricia; contentos de lo presente; porque él dijo: No te desampararé, ni te dejaré.
 6De tal manera que digamos confiadamente: El Señor es mi ayudador; no temeré Lo que me hará el hombre. (He. 13:5‑6)
• He had learned—for it is practical experience and its blessed result we find here—to be content under all circumstances, and thus to depend on no one. (“Philippians 4” by J.N. Darby)

J. N. Darby Translation

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Not that I speak as regards privation, for as to me *I* have learnt in those circumstances in which I am, to be satisfied in myself.

W. Kelly Translation

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Not that I speak in regard to want; for I learned in the circumstances in which I am to find competence.