Go
Articles on

2 Samuel 17

2 Sam. 17:14 KJV (With Strong’s)

+
14
And Absalom
'Abiyshalowm (Hebrew #53)
from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite
KJV usage: Abishalom, Absalom.
Pronounce: ab-ee-shaw-lome'
Origin: or (shortened) bAbshalowm {ab-shaw- lome'}
and all the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
of Hushai
Chuwshay (Hebrew #2365)
hasty; Chushai, an Israelite
KJV usage: Hushai.
Pronounce: khoo-shah'-ee
Origin: from 2363
the Archite
'Arkiy (Hebrew #757)
an Arkite or native of Erek
KJV usage: Archi, Archite.
Pronounce: ar-kee'
Origin: patrial from another place (in Palestine) of similar name with 751
is better
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
than the counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
of Ahithophel
'Achiythophel (Hebrew #302)
brother of folly; Achithophel, an Israelite
KJV usage: Ahithophel.
Pronounce: akh-ee-tho'-fel
Origin: from 251 and 8602
. Forf the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
had δappointed
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
to defeat
parar (Hebrew #6565)
to break up (usually figuratively, i.e. to violate, frustrate
KJV usage: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
Pronounce: paw-rar'
Origin: a primitive root
g the good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
h counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
of Ahithophel
'Achiythophel (Hebrew #302)
brother of folly; Achithophel, an Israelite
KJV usage: Ahithophel.
Pronounce: akh-ee-tho'-fel
Origin: from 251 and 8602
, to the intent
`abuwr (Hebrew #5668)
passive participle of 5674; properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that
KJV usage: because of, for (...'s sake), (intent) that, to.
Pronounce: aw-boor'
Origin: or rabur {aw-boor'}
that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
might bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
upon Absalom
'Abiyshalowm (Hebrew #53)
from 1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite
KJV usage: Abishalom, Absalom.
Pronounce: ab-ee-shaw-lome'
Origin: or (shortened) bAbshalowm {ab-shaw- lome'}
.
f
2 Sam. 15:31• 31And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness. (2 Sam. 15:31)
,etc.
δ
commanded.
g
Job 5:12‑13• 12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
 13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. (Job 5:12‑13)
h
Luke 16:8• 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (Luke 16:8)

More on:

+
Absalom,
Ahithophel,
Archite,
Hushai,
Israel,
Man

Cross References

+
the Lord.
2 Sam. 15:31• 31And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness. (2 Sam. 15:31)
;
Gen. 32:28• 28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. (Gen. 32:28)
;
Ex. 9:16• 16And in very deed for this cause have I raised thee up, for to show in thee my power; and that my name may be declared throughout all the earth. (Ex. 9:16)
;
Deut. 2:30• 30But Sihon king of Heshbon would not let us pass by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day. (Deut. 2:30)
;
2 Chron. 25:16,20• 16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
 20But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom. (2 Chron. 25:16,20)
appointed.
Heb. commanded.
Psa. 33:9‑10• 9For he spake, and it was done; he commanded, and it stood fast.
 10The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. (Psa. 33:9‑10)
;
Lam. 3:37• 37Who is he that saith, and it cometh to pass, when the Lord commandeth it not? (Lam. 3:37)
;
Amos 9:3• 3And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them: (Amos 9:3)
to defeat.
2 Sam. 15:34• 34But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel. (2 Sam. 15:34)
;
2 Sam. 16:23• 23And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom. (2 Sam. 16:23)
;
Job 5:12‑14• 12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
 13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
 14They meet with darkness in the daytime, and grope in the noonday as in the night. (Job 5:12‑14)
;
Prov. 19:21• 21There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. (Prov. 19:21)
;
Prov. 21:30• 30There is no wisdom nor understanding nor counsel against the Lord. (Prov. 21:30)
;
Isa. 8:10• 10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. (Isa. 8:10)
;
1 Cor. 1:19‑20• 19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
 20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? (1 Cor. 1:19‑20)
;
1 Cor. 3:19• 19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. (1 Cor. 3:19)
good counsel.
Luke 16:8• 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (Luke 16:8)

J. N. Darby Translation

+
14
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom.