Go
Articles on

2 Samuel 8

2 Sam. 8:2 KJV (With Strong’s)

+
2
And he smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
Moab
Mow'ab (Hebrew #4124)
from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants
KJV usage: Moab.
Pronounce: mo-awb
Origin: from a prolonged form of the prepositional prefix m- and 1
k, andl measured
madad (Hebrew #4058)
by implication, to measure (as if by stretching a line); figuratively, to be extended
KJV usage: measure, mete, stretch self.
Pronounce: maw-dad'
Origin: a primitive root: properly, to stretch
them with a line
chebel (Hebrew #2256)
from 2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin
KJV usage: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
Pronounce: kheh'-bel
Origin: or chebel {khay'-bel}
, casting them down
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
to the ground
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; even with two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
lines
chebel (Hebrew #2256)
from 2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin
KJV usage: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
Pronounce: kheh'-bel
Origin: or chebel {khay'-bel}
measured
madad (Hebrew #4058)
by implication, to measure (as if by stretching a line); figuratively, to be extended
KJV usage: measure, mete, stretch self.
Pronounce: maw-dad'
Origin: a primitive root: properly, to stretch
he to put to death
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, and with one full
mlo' (Hebrew #4393)
or mlow (Ezekiel 41:8), {mel-o'}; from 4390; fulness (literally or figuratively)
KJV usage: X all along, X all that is (there-)in, fill, (X that whereof...was) full, fulness, (hand- )full, multitude.
Pronounce: mel-o'
Origin: rarely mlowf {mel-o'}
line
chebel (Hebrew #2256)
from 2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin
KJV usage: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
Pronounce: kheh'-bel
Origin: or chebel {khay'-bel}
to keep alive
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
. And so the Moabites
Mow'ab (Hebrew #4124)
from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants
KJV usage: Moab.
Pronounce: mo-awb
Origin: from a prolonged form of the prepositional prefix m- and 1
became David’s
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
n, and brought
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
gifts
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
o.
k
Num. 24:17• 17I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult. (Num. 24:17)
l
2 Sam. 12:31• 31And he brought out the people that were in it, and put them under the saw, and under harrows of iron, and under axes of iron, and made them pass through the brickkilns. And so did he to all the cities of the children of Ammon. And David and all the people returned to Jerusalem. (2 Sam. 12:31)
n
2 Sam. 8:6,14• 6And David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought gifts. And Jehovah preserved David whithersoever he went.
 14And he put garrisons in Edom: throughout Edom did he put garrisons; and all they of Edom became servants to David. And Jehovah preserved David whithersoever he went. (2 Sam. 8:6,14)
o
1 Sam. 10:27• 27But the children of Belial said, How should this man save us? And they despised him, and brought him no gifts. But he was as one deaf. (1 Sam. 10:27)
;
Psa. 72:10• 10The kings of Tarshish and of the isles shall render presents; the kings of Sheba and Seba shall offer tribute: (Psa. 72:10)

More on:

+
David,
Death,
Gifts,
Moab; Moabites,
Servant

Cross References

+

Ministry on This Verse

+
he smote.
Num. 24:17• 17I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult. (Num. 24:17)
;
Judg. 3:29‑30• 29And they slew the Moabites at that time, about ten thousand men, all fat, and all men of valour, and not a man escaped.
 30And Moab was subdued that day under the hand of Israel. And the land had rest eighty years. (Judg. 3:29‑30)
;
1 Sam. 14:47• 47And Saul took the kingdom over Israel, and fought against all his enemies round about, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines; and whithersoever he turned himself, he discomfited them. (1 Sam. 14:47)
;
Psa. 60:8• 8Moab is my wash-pot; upon Edom will I cast my sandal; Philistia, shout aloud because of me. (Psa. 60:8)
;
Psa. 83:6• 6The tents of Edom and the Ishmaelites, Moab and the Hagarites; (Psa. 83:6)
;
Psa. 108:9• 9Moab is my wash-pot; upon Edom will I cast my sandal; over Philistia will I shout aloud. (Psa. 108:9)
measured.
2 Sam. 12:31• 31And he brought out the people that were in it, and put them under the saw, and under harrows of iron, and under axes of iron, and made them pass through the brickkilns. And so did he to all the cities of the children of Ammon. And David and all the people returned to Jerusalem. (2 Sam. 12:31)
And so.
2 Sam. 8:6,12‑14• 6And David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought gifts. And Jehovah preserved David whithersoever he went.
 12of the Syrians, and of the Moabites, and of the children of Ammon, and of the Philistines, and of the Amalekites, and of the spoil of Hadadezer, the son of Rehob, king of Zobah.
 13And David made him a name when he returned, after he had smitten the Syrians in the valley of salt, eighteen thousand men.
 14And he put garrisons in Edom: throughout Edom did he put garrisons; and all they of Edom became servants to David. And Jehovah preserved David whithersoever he went. (2 Sam. 8:6,12‑14)
;
2 Kings 1:1• 1And Moab rebelled against Israel after the death of Ahab. (2 Kings 1:1)
;
2 Kings 3:4‑27• 4And Mesha king of Moab was a sheepmaster, and rendered to the king of Israel a hundred thousand lambs and a hundred thousand rams, with the wool.
 5And it came to pass when Ahab was dead, that the king of Moab rebelled against the king of Israel.
 6And at that time king Jehoram went out of Samaria and inspected all Israel.
 7And he went and sent to Jehoshaphat the king of Judah saying, The king of Moab has rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou, my people as thy people, my horses as thy horses.
 8And he said, Which way shall we go up? And he said, By way of the wilderness of Edom.
 9And the king of Israel went, and the king of Judah, and the king of Edom, and they made a circuit of seven days' journey. And there was no water for the army, and for the cattle that followed them.
 10And the king of Israel said, Alas! that Jehovah has called these three kings together, to give them into the hand of Moab!
 11And Jehoshaphat said, Is there not here a prophet of Jehovah that we may inquire of Jehovah by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, who poured water on the hands of Elijah.
 12And Jehoshaphat said, The word of Jehovah is with him. And the king of Israel and Jehoshaphat and the king of Edom went down to him.
 13And Elisha said to the king of Israel, What have I to do with thee? go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said to him, Not so, for Jehovah has called these three kings to give them into the hand of Moab.
 14And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee nor see thee.
 15And now fetch me a minstrel. And it came to pass when the minstrel played, that the hand of Jehovah was upon him.
 16And he said, Thus saith Jehovah: Make this valley full of ditches.
 17For thus saith Jehovah: Ye shall not see wind, neither shall ye see rain; yet this valley shall be filled with water, and ye shall drink, both ye, and your cattle, and your beasts.
 18And this is a light thing in the sight of Jehovah: he will give the Moabites also into your hand.
 19And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
 20And it came to pass in the morning, when the oblation was offered up, that behold, there came water by the way of Edom, and the country was filled with water.
 21And all the Moabites heard that the kings were come up to fight against them, and they were called together, all that were able to put on armour, and upward, and stood by the border.
 22And they rose up early in the morning, and the sun rose upon the water, and the Moabites saw the water on the other side red as blood.
 23And they said, This is blood: the kings are entirely destroyed, and have smitten one another; and now, Moab, to the spoil!
 24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, and they fled before them; and they entered in and smote Moab.
 25And they beat down the cities, and on every good piece of land cast every man his stone and filled it, and they stopped every well of water, and felled every good tree, until they left only the stones at Kirhareseth; and the slingers went about it, and smote it.
 26And the king of Moab saw that the battle was too severe for him, and he took with him seven hundred men that drew swords, to break through to the king of Edom, but they could not.
 27And he took his eldest son, that should have reigned in his stead, and offered him up for a burnt-offering upon the wall. And there was great wrath against Israel; and they departed from him, and returned to their own land. (2 Kings 3:4‑27)
;
1 Chron. 18:2• 2And he smote the Moabites; and the Moabites became David's servants, and brought gifts. (1 Chron. 18:2)
brought gifts.
1 Sam. 10:27• 27But the children of Belial said, How should this man save us? And they despised him, and brought him no gifts. But he was as one deaf. (1 Sam. 10:27)
;
2 Chron. 26:8• 8And the Ammonites gave gifts to Uzziah: and his name spread abroad to the entrance of Egypt; for he became exceeding strong. (2 Chron. 26:8)
;
Psa. 72:10‑11• 10The kings of Tarshish and of the isles shall render presents; the kings of Sheba and Seba shall offer tribute:
 11Yea, all kings shall bow down before him; all nations shall serve him. (Psa. 72:10‑11)
;
Isa. 36:16• 16Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me and come out to me; and eat every one of his vine, and every one of his fig-tree, and drink every one the waters of his own cistern; (Isa. 36:16)
• Moab is the proud enemy rising up against God and His anointed, a cruel people without pity for Israel. David destroys two-thirds of this people but extends grace to a remnant whose life he preserves. (“New Victories: 2 Samuel 8” by H.L. Rossier)

J. N. Darby Translation

+
2
And he smote the Moabites, and measured them with a line, making them lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became David’s servants, and brought gifts.