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2 Samuel 9

2 S. 9:3 KJV (With Strong’s)

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And the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Is there not
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
yet any
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
, that I may show
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
the kindness
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
unto him? And Ziba
Tsiyba' (Hebrew #6717)
station; Tsiba, an Israelite
KJV usage: Ziba.
Pronounce: tsee-baw'
Origin: from the same as 6678
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, Jonathan
Yhownathan (Hebrew #3083)
Jehovah-given; Jehonathan, the name of four Israelites
KJV usage: Jonathan. Compare 3129.
Pronounce: yeh-ho-naw-thawn'
Origin: from 3068 and 5414
hath yet a son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, which is lame
nakeh (Hebrew #5223)
smitten, i.e. (literally) maimed, or (figuratively) dejected
KJV usage: contrite, lame.
Pronounce: naw-keh'
m on his feet
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
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Ministry on This Verse

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the kindness of God.That is, the highest degree of kindness; as the hail of God is very great hail; the mountains of God exceeding high mountains; besides which, this kindness was according to the covenant of God made between him and Jonathan.
Dt. 4:37• 37Y por cuanto él amó á tus padres, escogió su simiente después de ellos, y sacóte delante de sí de Egipto con su gran poder; (Dt. 4:37)
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Dt. 10:15• 15Solamente de tus padres se agradó Jehová para amarlos, y escogió su simiente después de ellos, á vosotros, de entre todos los pueblos, como en este día. (Dt. 10:15)
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1 S. 20:14‑17• 14Y si yo viviere, harás conmigo misericordia de Jehová; mas si fuere muerto,
15No quitarás perpetuamente tu misericordia de mi casa. Cuando desarraigare Jehová uno por uno los enemigos de David de la tierra, aun á Jonathán quite de su casa, si te faltare.
16Así hizo Jonathán alianza con la casa de David, diciendo: Requiéralo Jehová de la mano de los enemigos de David.
17Y tornó Jonathán á jurar á David, porque le amaba, porque le amaba como á su alma.
(1 S. 20:14‑17)
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Mt. 5:44‑45• 44Mas yo os digo: Amad á vuestros enemigos, bendecid á los que os maldicen, haced bien á los que os aborrecen, y orad por los que os ultrajan y os persiguen;
45Para que seáis hijos de vuestro Padre que está en los cielos: que hace que su sol salga sobre malos y buenos, y llueve sobre justos é injustos.
(Mt. 5:44‑45)
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Lc. 6:36• 36Sed pues misericordiosos, como también vuestro Padre es misericordioso. (Lc. 6:36)
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Tit. 3:3‑4• 3Porque también éramos nosotros necios en otro tiempo, rebeldes, extraviados, sirviendo á concupiscencias y deleites diversos, viviendo en malicia y en envidia, aborrecibles, aborreciendo los unos á los otros.
4Mas cuando se manifestó la bondad de Dios nuestro Salvador, y su amor para con los hombres,
(Tit. 3:3‑4)
yet a son.
 As it was with David, so it will be with the Lord Jesus. The time will come when the Messiah will renew His relationship with the remnant of Israel whose fathers, like Jonathan, acknowledged Him during the days of His rejection. (Mephibosheth: 2 Samuel 9 by H.L. Rossier)
 At present the Church forms the great parenthesis that will be closed by the Lord Jesus' coming to rapture His saints. Only then will the true David remember Jonathan's offshoots, morally the descendants of the first Jewish disciples. He will be able to discover these descendants in a poor remnant that once turned their backs on the Messiah because they did not trust in grace and who now suffer the results of their unbelief. (Mephibosheth: 2 Samuel 9 by H.L. Rossier)

J. N. Darby Translation

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And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God to him? And Ziba said to the king, Jonathan has yet a son, who is lame on his feet.