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Acts 13

Acts 13:17 KJV (With Strong’s)

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17
The God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
chose
eklegomai (Greek #1586)
to select
KJV usage: make choice, choose (out), chosen.
Pronounce: ek-leg'-om-ahee
Origin: middle voice from 1537 and 3004 (in its primary sense)
ce our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
fathers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
exalted
hupsoo (Greek #5312)
to elevate (literally or figuratively)
KJV usage: exalt, lift up.
Pronounce: hoop-so'-o
Origin: from 5311
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
when
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
they dwelt as strangers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paroikia (Greek #3940)
foreign residence
KJV usage: sojourning, X as strangers.
Pronounce: par-oy-kee'-ah
Origin: from 3941
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the land
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
of Egypt
Aiguptos (Greek #125)
of uncertain derivation
KJV usage: Ægyptus, the land of the Nile:--Egypt.
Pronounce: ah'-ee-goop-tos
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
an high
hupselos (Greek #5308)
lofty (in place or character)
KJV usage: high(-er, -ly) (esteemed).
Pronounce: hoop-say-los'
Origin: from 5311
f arm
brachion (Greek #1023)
the arm, i.e. (figuratively) strength
KJV usage: arm.
Pronounce: brakh-ee'-own
Origin: properly, comparative of 1024, but apparently in the sense of βράσσω (to wield)
brought he
exago (Greek #1806)
to lead forth
KJV usage: bring forth (out), fetch (lead) out.
Pronounce: ex-ag'-o
Origin: from 1537 and 71
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
of it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

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Cross References

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Ministry on This Verse

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God.
Acts 7:2‑53• 2And he said, Brethren and fathers, hear. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran,
3and said unto him, Go out of thy land and out of thy kindred, and come into the land which I shall show thee.
4Then came he out of [the] land of the Chaldeans, and dwelt in Haran; and thence, after his father died, he removed him into this land in which ye now dwell.
5And he gave him none inheritance in it, not so much as a foot's tread, and promised to give it to him for a possession, and to his seed after him, when he had no child.
6God thus spoke, that his seed should be a sojourner in a land not theirs, and that they should enslave and ill-treat them, four hundred years.
7And the nation, to whom they shall be in slavery, will I judge, said God; and after these things shall they come out and serve me in this place.
8And he gave him a covenant of circumcision, and thus he begat Isaac, and circumcised him on the eighth day; and Isaac, Jacob; and Jacob, the twelve patriarchs.
9And the patriarchs through jealousy sold Joseph into Egypt; and God was with him,
10and delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; and he made him governor over Egypt and all his house.
11Now there came a famine over all Egypt and Canaan, and great affliction; and our fathers found no sustenance.
12But Jacob, having heard that there was corn in Egypt, sent forth our fathers first;
13and at the second [time] Joseph was made known to his brethren, and his race became manifest unto Pharaoh.
14And Joseph sent and called to him Jacob his father, and all his kindred, seventy-five souls.
15And Jacob went down into Egypt and died, he and our fathers;
16and they were carried over unto Shechem and laid in the tomb which Abraham bought for a sum of money from the sons of Hamor in [son, of] Shechem.
17But as the time of the promise was drawing nigh which God vouchsafed to Abraham, the people increased and multiplied in Egypt,
18till there arose another king over Egypt who knew not Joseph.
19He dealt craftily with our race and evil-entreated our fathers, that they should expose their babes to the end they might not be preserved alive.
20At which season Moses was born, and was exceedingly fair, who was nourished three months in his father's house;
21and when he was cast out, Pharaoh's daughter took him up and nourished him for her own son.
22And Moses was instructed in all [the] wisdom of [the] Egyptians; and he was mighty in his words and works.
23But when he was about forty years old, it came into his heart to visit his brethren the sons of Israel;
24and seeing one wronged, he defended [him], and avenged him that was oppressed, smiting the Egyptian.
25For he thought that his brethren understood that God by his hand was giving them deliverance; but they understood not.
26And on the day following he appeared to them as they were striving, and compelled them to peace, saying, Sirs, ye are brethren; why do ye wrong one to another?
27But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?
28Dost thou wish to kill me as thou killedst the Egyptian yesterday?
29And Moses fled at this saying, and became a sojourner in [the] land of Midian where he begat two sons.
30And when forty years were fulfilled, an angel appeared to him in the wilderness of the mount Sinai, in a flame of fire in a bush.
31And Moses on seeing, wondered at the sight, and as he went up to observe, there came a voice of [the] Lord .
32I [am] the God of thy fathers, the God of Abraham, and Isaac and Jacob. And Moses trembled, and durst not observe.
33And the Lord said to him, Loose the sandal of thy feet, for the place whereon thou standest is holy ground.
34I have surely seen the ill-treatment of my people which is in Egypt, and have heard their groaning, and am come down to take them out for myself. And now come, I send thee into Egypt.
35This Moses whom they denied, saying, Who established thee ruler and judge? him hath God sent [both] ruler and deliverer, with an angel's hand that appeared to him in the bush.
36This [man] led them out, having wrought wonders and signs in the land of Egypt and in the Red Sea, and in the wilderness forty years.
37This is the Moses that said to the sons of Israel, A prophet will God raise up to you out of your brethren, like me.
38This is he that was in the assembly in the wilderness with the angel that spoke to him in the mount Sinai, and with our fathers; who received living oracles to give us:
39to whom our fathers would not be subject but thrust [him] away and turned in their hearts into Egypt
40saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of [the] land of Egypt, we know not what is become of him.
41And they made a calf in those days and offered sacrifice to the idol, and rejoiced in the works of their hands.
42But God turned and delivered them up to serve the host of heaven; as it is written in [the] book of the prophets, Did ye offer me victims and sacrifices forty years in the wilderness, O house of Israel?
43Yea, ye took up the tabernacle of Moloch and the star of your god Remphan, the forms which ye made to worship them; and I will transport you beyond Babylon.
44Our fathers had the tabernacle of witness in the wilderness, as he that spake to Moses commanded to make it according to the model which he had seen;
45which also our fathers having in succession received brought [it] in with Joshua, in their taking possession of the Gentiles whom God drove out from [the] face of our fathers until the days of David;
46who found favour before God and asked to find a habitation for the God of Jacob;
47but Solomon built him a house.
48But the Highest dwelleth not in [places] made with hands; even as the prophet saith,
49The heaven [is] my throne, and the earth a footstool of my feet: what sort of house will ye build me, saith [the] Lord, or what [is] my place of rest?
50Did not my hand make all these things?
51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye.
52Which of the prophets did not your fathers persecute? And they slew those that announced beforehand of the coming of the Righteous One, of whom now ye became betrayers and murderers,
53ye, which received the law as ordinances of angels and kept it not.
(Acts 7:2‑53)
;
Gen. 12:1‑3•  (Gen. 12:1‑3)
;
Gen. 17:7‑8•  (Gen. 17:7‑8)
;
Deut. 4:37•  (Deut. 4:37)
;
Deut. 7:6‑8•  (Deut. 7:6‑8)
;
Deut. 9:5•  (Deut. 9:5)
;
Deut. 14:2•  (Deut. 14:2)
;
Neh. 9:7‑8•  (Neh. 9:7‑8)
;
Psa. 105:6‑12,42‑43•  (Psa. 105:6‑12,42‑43)
;
Psa. 135:4•  (Psa. 135:4)
;
Isa. 41:8‑9•  (Isa. 41:8‑9)
;
Isa. 44:1•  (Isa. 44:1)
;
Jer. 33:24‑26•  (Jer. 33:24‑26)
;
1 Peter 2:9• 9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light; (1 Peter 2:9)
and exalted.
and with.
 Acts 13:17-23, is the history of God's grace throughout. (Hunt’s Sayings - 479 by R. Hunt)
 There is nothing more marked and unstinting than the seal of truth which the New everywhere puts upon the certainty of the Old. (Acts 13:13-31 by W. Kelly)
 {v.17-19} It is the Pentateuch and Book of Joshua in miniature, centering in Israel beloved for the fathers' sake. The gospel confirms, instead of annulling, God's love to Israel, though it announces “some better thing for us” as in Heb. 11. (Acts 13:13-31 by W. Kelly)

J. N. Darby Translation

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17
The God of this people Israel chose our fathers, and exalted the people in their sojourn in the land of Egypt, and with a high arm brought them out of it,

W. Kelly Translation

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17
The God of this people chose out our fathers and exalted the people in their sojourn in [the] land of Egypt, and with a high arm brought them out of it;