Go
Articles on

Acts 6

Acts 6:3 KJV (With Strong’s)

+
3
Wherefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, looky ye out
episkeptomai (Greek #1980)
to inspect, i.e. (by implication) to select; by extension, to go to see, relieve
KJV usage: look out, visit.
Pronounce: ep-ee-skep'-tom-ahee
Origin: middle voice from 1909 and the base of 4649
among you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
b honest report
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
, full
pleres (Greek #4134)
replete, or covered over; by analogy, complete
KJV usage: full.
Pronounce: play'-race
Origin: from 4130
of the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we may appoint
kathistemi (Greek #2525)
to place down (permanently), i.e. (figuratively) to designate, constitute, convoy
KJV usage: appoint, be, conduct, make, ordain, set.
Pronounce: kath-is'-tay-mee
Origin: from 2596 and 2476
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
business
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chreia (Greek #5532)
employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
KJV usage: business, lack, necessary(-ity), need(-ful), use, want.
Pronounce: khri'-ah
Origin: from the base of 5530 or 5534
.
y
Deut. 1:13• 13Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you. (Deut. 1:13)
b
Acts 16:2• 2Which was well reported of by the brethren that were at Lystra and Iconium. (Acts 16:2)
;
1 Tim. 3:7‑8,10• 7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
 8Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
 10And let these also first be proved; then let them use the office of a deacon, being found blameless. (1 Tim. 3:7‑8,10)

More on:

+
Brethren,
Deacon,
Ghost,
Holy Ghost; Holy Spirit,
Honest; Honesty,
Seven

Cross References

+

Ministry on This Verse

+
brethren.
Acts 9:30• 30Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus. (Acts 9:30)
;
Acts 15:23• 23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: (Acts 15:23)
;
Matt. 23:8• 8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. (Matt. 23:8)
;
1 John 3:14‑16• 14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
 15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
 16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. (1 John 3:14‑16)
look.
Acts 1:21• 21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, (Acts 1:21)
;
Num. 11:16• 16And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee. (Num. 11:16)
;
Deut. 1:13• 13Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you. (Deut. 1:13)
;
1 Cor. 16:3• 3And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. (1 Cor. 16:3)
;
2 Cor. 8:19‑21• 19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
 20Avoiding this, that no man should blame us in this abundance which is administered by us:
 21Providing for honest things, not only in the sight of the Lord, but also in the sight of men. (2 Cor. 8:19‑21)
honest.
Acts 10:22• 22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. (Acts 10:22)
;
Acts 16:2• 2Which was well reported of by the brethren that were at Lystra and Iconium. (Acts 16:2)
;
Acts 22:12• 12And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, (Acts 22:12)
;
1 Tim. 3:7‑8,10• 7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
 8Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
 10And let these also first be proved; then let them use the office of a deacon, being found blameless. (1 Tim. 3:7‑8,10)
;
1 Tim. 5:10• 10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. (1 Tim. 5:10)
;
3 John 12• 12Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. (3 John 12)
full.
Acts 2:4• 4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. (Acts 2:4)
;
Gen. 41:38‑39• 38And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
 39And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all this, there is none so discreet and wise as thou art: (Gen. 41:38‑39)
;
Num. 11:17‑25• 17And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
 18And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat.
 19Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
 20But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept before him, saying, Why came we forth out of Egypt?
 21And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
 22Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
 23And the Lord said unto Moses, Is the Lord's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
 24And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
 25And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease. (Num. 11:17‑25)
;
Num. 27:18‑19• 18And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
 19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. (Num. 27:18‑19)
;
Job 32:7‑8• 7I said, Days should speak, and multitude of years should teach wisdom.
 8But there is a spirit in man: and the inspiration of the Almighty giveth them understanding. (Job 32:7‑8)
;
Isa. 11:2‑5• 2And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
 3And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
 4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
 5And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. (Isa. 11:2‑5)
;
Isa. 28:6,26• 6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
 26For his God doth instruct him to discretion, and doth teach him. (Isa. 28:6,26)
;
1 Cor. 12:8• 8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; (1 Cor. 12:8)
;
Eph. 5:18• 18And be not drunk with wine, wherein is excess; but be filled with the Spirit; (Eph. 5:18)
;
James 1:17• 17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. (James 1:17)
;
James 3:17‑18• 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
 18And the fruit of righteousness is sown in peace of them that make peace. (James 3:17‑18)
whom.
Acts 6:6• 6Whom they set before the apostles: and when they had prayed, they laid their hands on them. (Acts 6:6)
;
Acts 13:2‑3• 2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
 3And when they had fasted and prayed, and laid their hands on them, they sent them away. (Acts 13:2‑3)
;
1 Tim. 3:8‑15• 8Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
 9Holding the mystery of the faith in a pure conscience.
 10And let these also first be proved; then let them use the office of a deacon, being found blameless.
 11Even so must their wives be grave, not slanderers, sober, faithful in all things.
 12Let the deacons be the husbands of one wife, ruling their children and their own houses well.
 13For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
 14These things write I unto thee, hoping to come unto thee shortly:
 15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. (1 Tim. 3:8‑15)
• As the money came from the disciples in general, on them do the apostles call to look out from among them brethren in whom they could happily confide; yet the apostles, acting for the Lord in order, established them over the business. (“Acts 6:1-6” by W. Kelly)
• Where the Lord gives He chooses, as for all ministry in the word; where the assembly gives, they choose as here. We see the same thing in 2 Cor. 8:18-19, where a brother was chosen by the assemblies as fellow-traveler with Paul and Titus, providing for things honest not only before the Lord but also before men. (“Acts 6:1-6” by W. Kelly)
• “The seven” were stewards for the poor, and not a formal noviciate for a full-blown minister. (“Acts 6:7-15” by W. Kelly)

J. N. Darby Translation

+
3
Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business:

W. Kelly Translation

+
3
Look out then, brethren, from among you seven men of good report full of [the] Spirit and wisdom, whom we will appoint over this business;