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Acts 8

Acts 8:39 KJV (With Strong’s)

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39
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
they were come up
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the water
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
, the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
z caught away
harpazo (Greek #726)
to seize (in various applications)
KJV usage: catch (away, up), pluck, pull, take (by force).
Pronounce: har-pad'-zo
Origin: from a derivative of 138
Philip
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Philippos (Greek #5376)
fond of horses; Philippus, the name of four Israelites
KJV usage: Philip.
Pronounce: fil'-ip-pos
Origin: from 5384 and 2462
, that
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the eunuch
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eunouchos (Greek #2135)
a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer)
KJV usage: eunuch.
Pronounce: yoo-noo'-khos
Origin: from εὐνή (a bed) and 2192
saw
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
no more
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
: and
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he went
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
on his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
rejoicing
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
b.

More on:

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Cross References

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Ministry on This Verse

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were.
the Spirit.
and he.
Acts 8:8• 8And there was great joy in that city. (Acts 8:8)
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Acts 13:52• 52And the disciples were filled with joy and [the] Holy Spirit. (Acts 13:52)
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Acts 16:34• 34And having brought them into his house, he set meat c before them, and rejoiced with all his house, having believed in God. (Acts 16:34)
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Psa. 119:14,111•  (Psa. 119:14,111)
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Isa. 35:1‑2•  (Isa. 35:1‑2)
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Isa. 55:12‑13•  (Isa. 55:12‑13)
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Isa. 61:10•  (Isa. 61:10)
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Isa. 66:13‑14•  (Isa. 66:13‑14)
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Matt. 13:44• 44Again, the kingdom of the heavens is like a treasure hidden in the field, which a man found and hid, and for the joy of it goeth and selleth all that he hath, and buyeth the field. (Matt. 13:44)
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Rom. 5:2• 2through whom also we have had the access into this grace wherein we stand, and boast in hope of the glory of God. (Rom. 5:2)
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Rom. 15:10‑13• 10And again he saith, “Rejoice, Gentiles, with his people;”
11and, again, “Praise the Lord, all ye Gentiles, and give him praise, all ye people.”
12And again Esaias saith, “There shall be the root of Jesse, and he that standeth up to rule Gentiles: on him shall Gentiles hope.”
13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit.
(Rom. 15:10‑13)
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Phil. 3:3• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:3)
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Phil. 4:4• 4Rejoice in [the] Lord always: again I will say, rejoice. (Phil. 4:4)
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James 1:9‑10• 9But let the lowly brother glory in his elevation,
10and the rich in his humiliation, because as flower of grass, he will pass away.
(James 1:9‑10)
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James 4:16• 16But now ye glory in your vauntings; all such glorying is wicked. (James 4:16)
 He carries away with him, and to his home, that which grace had bestowed on him in the wilderness—that which his wearisome journey to Jerusalem had not procured him. (Acts 8 by J.N. Darby)
 The miracle only established the new convert's faith, as doubtless it was wrought of God to do. (Acts 8:26-40 by W. Kelly)

J. N. Darby Translation

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39
But when they came up out of the water the Spirit of the Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing.

W. Kelly Translation

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39
But when they came up out of the water, [the] Spirit of [the] Lord caught away Philip, and the eunuch saw him no more, for he went on his way rejoicing.