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2 Corinthians 12

2 Cor. 12:2 KJV (With Strong’s)

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2
I knew
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
o Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
above
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
fourteen
dekatessares (Greek #1180)
ten and four, i.e. fourteen
KJV usage: fourteen.
Pronounce: dek-at-es'-sar-es
Origin: from 1176 and 5064
δyears ago
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
, (whether
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
, I
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
cannot
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
tell
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
; or whether
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
out of
ektos (Greek #1622)
the exterior; figuratively (as a preposition) aside from, besides
KJV usage: but, except(-ed), other than, out of, outside, unless, without.
Pronounce: ek-tos'
Origin: from 1537
the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
, I
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
cannot
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
tell
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
: God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
knoweth
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
;) such an one
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
caught up
harpazo (Greek #726)
to seize (in various applications)
KJV usage: catch (away, up), pluck, pull, take (by force).
Pronounce: har-pad'-zo
Origin: from a derivative of 138
to
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
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More on:

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Cross References

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Ministry on This Verse

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knew.
in Christ.
2 Cor. 5:17,21• 17so that, if one [is] in Christ, [there is] a new creation; the old things passed away; behold, they are become new.
21him that knew not sin he made sin for us, that we might become God's righteousness in him.
(2 Cor. 5:17,21)
;
2 Cor. 13:5• 5try your own selves whether ye be in the faith, prove your own selves. Or recognize ye not as to your own selves that Jesus Christ is in you, unless indeed ye be reprobate? (2 Cor. 13:5)
;
Isa. 45:24‑25•  (Isa. 45:24‑25)
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John 6:56• 56He that eateth my flesh and drinketh my blood abideth in me and I in him. (John 6:56)
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John 15:4‑6• 4Abide in me, and I in you: as the branch cannot bear fruit from itself, unless it abide in the vine; so neither [can] ye, unless ye abide in me.
5I am the vine, ye are the branches. He that abideth in me, and I in him, he beareth much fruit; because apart from me ye can do nothing.
6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth.
(John 15:4‑6)
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John 17:21‑23• 21that they also may be one in us, that the world may believe that thou didst send me.
22And the glory which thou hast given me I have given them, that they may be one as we [are] one,
23I in them and thou in me, that they may be perfected into one, [and] that the world may know that thou didst send me and lovedst them as thou lovedst me.
(John 17:21‑23)
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Rom. 8:1• 1There is therefore now no condemnation to those in Christ Jesus. (Rom. 8:1)
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Rom. 16:7• 7Salute Andronicus and Junias, my kinsmen, and my fellow prisoners, which are noted among the apostles, who also before me were in Christ. (Rom. 16:7)
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1 Cor. 1:30• 30But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption; (1 Cor. 1:30)
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Gal. 1:22• 22but I was unknown personally to the assemblies of Judea that are in Christ: (Gal. 1:22)
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Gal. 5:6• 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love. (Gal. 5:6)
about."A.D 46, at Lystra."
in the.
God.
caught.
third.
 We have seen the spiritual power and tact with which the apostle handles his glorying, how he blends " the man in Christ" with that which was peculiar to himself so as to cut off all self or fleshly boasting, and yet afford every saint intelligent of his privileges the dame conscious privilege substantially as he had himself received miraculously. (Notes on 2 Corinthians 12:1-6 by W. Kelly)
 So David said not a word about the lion and the bear which he was enabled to kill while engaged in his lowly task, till it was needful to allay the fears of others to God's glory; and the apostle only spoke many years after a wondrous experience which others less spiritual would have talked of everywhere for as many years or more. (Notes on 2 Corinthians 12:1-6 by W. Kelly)
 Body there or not, he was not hindered from feeling the glory to be beyond the measure of man. There the glorified will be to enjoy all with Christ at His coming, in bodies like His own; and there the disembodied saint goes to be with Him. (Notes on 2 Corinthians 12:1-6 by W. Kelly)

J. N. Darby Translation

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I knowc a man in Christ, fourteen years ago, (whether in the body I know not, or out of the body I know not, God knows;) such a one caught up tod the third heaven.

JND Translation Notes

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c
Conscious knowledge; and so all through.
d
Heos, "as far as." see Luke 24.50; Acts 11.22.

W. Kelly Translation

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I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not: God knoweth), such an one caught up to the third heaven.