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Deuteronomy 32

Deut. 32:8 KJV (With Strong’s)

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8
When the most High
'elyown (Hebrew #5945)
an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme
KJV usage: (Most, on) high(-er, -est), upper(-most).
Pronounce: el-yone'
Origin: from 5927
divided
nachal (Hebrew #5157)
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
KJV usage: divide, have ((inheritance)), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
Pronounce: naw-khal'
Origin: a primitive root
h to the nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
their inheritance
nachal (Hebrew #5157)
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
KJV usage: divide, have ((inheritance)), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
Pronounce: naw-khal'
Origin: a primitive root
, when he separated
parad (Hebrew #6504)
to break through, i.e. spread or separate (oneself)
KJV usage: disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.
Pronounce: paw-rad'
Origin: a primitive root
i the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Adam
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
, he set
natsab (Hebrew #5324)
to station, in various applications (literally or figuratively)
KJV usage: appointed, deputy, erect, establish, X Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.
Pronounce: naw-tsab'
Origin: a prim root
the bounds
gbuwlah (Hebrew #1367)
feminine of 1366; a boundary, region
KJV usage: border, bound, coast, landmark. place.
Pronounce: gheb-oo-law'
Origin: or (shortened) gbulah {gheb-oo-law'}
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
according to the number
micpar (Hebrew #4557)
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
KJV usage: + abundance, account, X all, X few, (in-)finite, (certain) number(-ed), tale, telling, + time.
Pronounce: mis-pawr'
Origin: from 5608
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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h
Acts 17:26• 26and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, (Acts 17:26)
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Gen. 11:8• 8And Jehovah scattered them thence over the face of the whole earth. And they left off building the city. (Gen. 11:8)

More on:

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Adam,
Israel,
Son

Cross References

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Ministry on This Verse

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Most.
Num. 24:16• 16He saith, who heareth the words of *God, who knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, who falleth down, and who hath his eyes open: (Num. 24:16)
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Psa. 7:17• 17I will praise Jehovah according to his righteousness, and will sing forth the name of Jehovah the Most High. (Psa. 7:17)
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Psa. 50:14• 14Offer unto God thanksgiving, and perform thy vows unto the Most High; (Psa. 50:14)
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Psa. 82:6• 6I have said, Ye are gods, and all of you are children of the Most High; (Psa. 82:6)
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Psa. 91:1• 1He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty. (Psa. 91:1)
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Psa. 92:8• 8And thou, Jehovah, art on high for evermore. (Psa. 92:8)
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Isa. 14:14• 14I will ascend above the heights of the clouds, I will be like the Most High: (Isa. 14:14)
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Dan. 4:17• 17This sentence is by the decree of the watchers, and the decision by the word of the holy ones: that the living may know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men. (Dan. 4:17)
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Dan. 5:18• 18O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty; (Dan. 5:18)
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Acts 7:48• 48But the Most High dwells not in places made with hands; as says the prophet, (Acts 7:48)
divided.
Gen. 10:25• 25And to Eber were born two sons: the name of the one was Peleg, for in his days was the earth divided; and his brother's name was Joktan. (Gen. 10:25)
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Gen. 11:9• 9Therefore was its name called Babel; because Jehovah there confounded the language of the whole earth. And Jehovah scattered them thence over the face of the whole earth. (Gen. 11:9)
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Psa. 115:16• 16The heavens are the heavens of Jehovah, but the earth hath he given to the children of men. (Psa. 115:16)
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Acts 17:26• 26and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, (Acts 17:26)
he set.
Gen. 10:15• 15--And Canaan begot Sidon, his firstborn, and Heth, (Gen. 10:15)
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Gen. 15:18‑21• 18On the same day Jehovah made a covenant with Abram, saying, Unto thy seed I give this land, from the river of Egypt to the great river, the river Euphrates;
 19the Kenites, and the Kenizzites, and the Kadmonites,
 20and the Hittites, and the Perizzites, and the Rephaim,
 21and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites. (Gen. 15:18‑21)
• Their place in the world to His glory was no last resource that would be taken up in the last days....This, it is true, has not the eternal character of our election as Christians (Eph. 1). The difference is just and appropriate. When God reveals His counsels in Christ touching His children, His choice is declared to be before the foundation of the world. Not so with Israel. It is always said to be in time, though just as sovereign as in our case. Eternal election would not suit that of a nation. The choice of Israel is strictly connected with the earth. The specialty in His choice of us is that it is outside creation; it attaches to the eternity of God Himself, and is altogether apart from the created scene that was about to be ruined by man and Satan. (“Deuteronomy 32” by W. Kelly)

J. N. Darby Translation

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8
When the Most High assigned to the nations their inheritance, When he separated the sons of Adam, He set the bounds of the peoples According to the number of the childrenf of Israel.

JND Translation Notes

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f
Or "sons."