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Ezekiel 11

Ezek. 11:5 KJV (With Strong’s)

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5
And the Spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
fell
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
upon me, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto me, Speak
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
w; Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; Thus have ye said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, O house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: for I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
y the things that come
ma`alah (Hebrew #4609)
elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought arising), or (concretely) the condition (literally, a step or grade-mark, figuratively, a superiority of station); specifically a climactic progression (in certain Psalms)
KJV usage: things that come up, (high) degree, deal, go up, stair, step, story.
Pronounce: mah-al-aw'
Origin: feminine of 4608
into your mind
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
, every one of them.
w
Ezek. 2:7• 7And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious. (Ezek. 2:7)
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Isa. 59:1• 1Behold, Jehovah's hand is not shortened that it cannot save, neither his ear heavy that it cannot hear; (Isa. 59:1)
y
Psa. 139:2‑3• 2*Thou* knowest my down-sitting and mine uprising, thou understandest my thought afar off;
 3Thou searchest out my path and my lying down, and art acquainted with all my ways; (Psa. 139:2‑3)
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John 2:24‑25• 24But Jesus himself did not trust himself to them, because he knew all men,
 25and that he had not need that any should testify of man, for himself knew what was in man. (John 2:24‑25)
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Heb. 4:13• 13And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. (Heb. 4:13)
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Rev. 2:23• 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:23)

More on:

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House,
Israel,
Spirit

Cross References

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Ministry on This Verse

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the Spirit.
Ezek. 2:2• 2And the Spirit entered into me when he spoke unto me, and set me upon my feet; and I heard him that spoke unto me. (Ezek. 2:2)
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Ezek. 3:24,27• 24And the Spirit entered into me, and set me upon my feet; and he spoke with me, and said unto me, Go, shut thyself within thy house.
 27And when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house. (Ezek. 3:24,27)
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Ezek. 8:1• 1And it came to pass in the sixth year, in the sixth month, on the fifth of the month, that as I sat in my house, and the elders of Judah sat before me, the hand of the Lord Jehovah fell there upon me. (Ezek. 8:1)
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Num. 11:25‑26• 25And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat it.
 26And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp. (Num. 11:25‑26)
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1 Sam. 10:6,10• 6And the Spirit of Jehovah will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
 10And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them. (1 Sam. 10:6,10)
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Acts 10:44• 44While Peter was yet speaking these words the Holy Spirit fell upon all those who were hearing the word. (Acts 10:44)
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Acts 11:15• 15And as I began to speak, the Holy Spirit fell upon them even as upon us also at the beginning. (Acts 11:15)
Speak.
Ezek. 2:4‑5,7• 4and these children are impudent and hard-hearted: I am sending thee unto them; and thou shalt say unto them, Thus saith the Lord Jehovah.
 5And they, whether they will hear or whether they will forbear--for they are a rebellious house--yet shall they know that there hath been a prophet among them.
 7And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious. (Ezek. 2:4‑5,7)
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Ezek. 3:11• 11and go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah,--whether they will hear or whether they will forbear. (Ezek. 3:11)
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Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins. (Isa. 58:1)
Thus have.
Ezek. 28:2• 2Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a *god, I sit in the seat of God, in the heart of the seas, (and thou art a man, and not *God,) and thou settest thy heart as the heart of God: (Ezek. 28:2)
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Ezek. 29:3• 3speak, and say, Thus saith the Lord Jehovah: Behold, I am against thee, Pharaoh king of Egypt, the great monster that lieth in the midst of his rivers, which saith, My river is mine own, and I made it for myself. (Ezek. 29:3)
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Ezek. 38:11• 11and thou shalt say, I will go up to the land of unwalled villages; I will come to them that are in quiet, that dwell in safety, all of them dwelling without walls, and having neither bars nor gates, (Ezek. 38:11)
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Psa. 50:21• 21These things hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: but I will reprove thee, and set them in order before thine eyes. (Psa. 50:21)
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Isa. 28:15• 15For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves. (Isa. 28:15)
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Mal. 3:13‑14• 13Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee?
 14Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts? (Mal. 3:13‑14)
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Mark 3:22‑30• 22And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons.
 23And having called them to him, he said to them in parables, How can Satan cast out Satan?
 24And if a kingdom has become divided against itself, that kingdom cannot subsist.
 25And if a house has become divided against itself, that house cannot subsist.
 26And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.
 27But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house.
 28Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously;
 29but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;
 30--because they said, He has an unclean spirit. (Mark 3:22‑30)
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James 3:6• 6and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell. (James 3:6)
for.
Ezek. 38:10• 10Thus saith the Lord Jehovah: It shall even come to pass in that day that things shall come into thy mind, and thou shalt think an evil thought; (Ezek. 38:10)
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1 Chron. 28:9• 9And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever. (1 Chron. 28:9)
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Psa. 7:9• 9Oh let the wrong of the wicked come to an end, and establish thou the righteous man; even thou that triest the hearts and reins, the righteous God. (Psa. 7:9)
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Psa. 139:2‑3• 2*Thou* knowest my down-sitting and mine uprising, thou understandest my thought afar off;
 3Thou searchest out my path and my lying down, and art acquainted with all my ways; (Psa. 139:2‑3)
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Jer. 16:17• 17For mine eyes are upon all their ways; they are not concealed from my face, neither is their iniquity hidden from before mine eyes. (Jer. 16:17)
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Jer. 17:10• 10I Jehovah search the heart, I try the reins, even to give each one according to his ways, according to the fruit of his doings. (Jer. 17:10)
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Mark 2:8• 8And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts? (Mark 2:8)
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John 2:24• 24But Jesus himself did not trust himself to them, because he knew all men, (John 2:24)
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John 2:25• 25and that he had not need that any should testify of man, for himself knew what was in man. (John 2:25)
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John 21:17• 17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep. (John 21:17)
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Heb. 4:13• 13And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. (Heb. 4:13)
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Rev. 2:23• 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:23)
• {v.5-12} Ezekiel is given to behold the excessive and scoffing presumption of the leaders in Jerusalem who counseled the king Zedekiah to his and their ruin in flat contradiction of Jehovah's message by Jeremiah, whose style and imagery they seem to have adopted to suit their own purpose. (“Notes on Ezekiel 10-11” by W. Kelly)

J. N. Darby Translation

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And the Spirit of Jehovah fell on me, and said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; and the things that come into your mind, I know them.