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Ezekiel 11

Ezek. 11:5 KJV (With Strong’s)

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5
And the Spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
fell
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
upon me, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto me, Speak
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
w; Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; Thus have ye said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, O house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: for I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
y the things that come
ma`alah (Hebrew #4609)
elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought arising), or (concretely) the condition (literally, a step or grade-mark, figuratively, a superiority of station); specifically a climactic progression (in certain Psalms)
KJV usage: things that come up, (high) degree, deal, go up, stair, step, story.
Pronounce: mah-al-aw'
Origin: feminine of 4608
into your mind
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
, every one of them.
w
Ezek. 2:7• 7And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious. (Ezek. 2:7)
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Isa. 59:1• 1Behold, Jehovah's hand is not shortened, that it cannot save; nor his ear heavy that it cannot hear; (Isa. 59:1)
y
Psa. 139:2‑3• 2Thou knowest my sitting and my rising;{HR}Thou understandest (to) my thought from afar.
 3Thou siftest my path and my lying down,{HR}And art acquainted with all my ways. (Psa. 139:2‑3)
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John 2:24‑25• 24But Jesus himself did not trust himself to them, inasmuch as he knew all [men],
 25and because he needed not that any should testify of man, for himself knew what was in man. (John 2:24‑25)
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Heb. 4:13• 13And not a creature is unmanifest in his sight; but all things [are] naked and laid bare to his eyes with whom [is] our account. (Heb. 4:13)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he that searcheth reins and hearts; and I will give you each according to your works. (Rev. 2:23)

More on:

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House,
Israel,
Spirit

Cross References

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Ministry on This Verse

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the Spirit.
Ezek. 2:2• 2And the Spirit entered into me when he spoke unto me, and set me upon my feet; and I heard him that spoke unto me. (Ezek. 2:2)
;
Ezek. 3:24,27• 24And the Spirit entered into me, and set me upon my feet; and he spoke with me, and said unto me, Go, shut thyself within thy house.
 27And when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: he that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house. (Ezek. 3:24,27)
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Ezek. 8:1• 1And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me. (Ezek. 8:1)
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Num. 11:25‑26• 25And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat it.
 26And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp. (Num. 11:25‑26)
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1 Sam. 10:6,10• 6And the Spirit of Jehovah will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
 10And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them. (1 Sam. 10:6,10)
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Acts 10:44• 44While Peter was yet speaking these sayings, the Holy Spirit fell upon all those that were hearing the word. (Acts 10:44)
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Acts 11:15• 15And on my beginning to speak, the Holy Spirit fell upon them as upon us also at the beginning. (Acts 11:15)
Speak.
Ezek. 2:4‑5,7• 4And the children are hard of face and stiff of heart. I send thee to them, and thou shalt say to them, Thus saith the Lord Jehovah.
 5And they, whether they will hear, or whether they will forbear (for they are a rebellious house), shall yet know that a prophet hath been among them.
 7And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious. (Ezek. 2:4‑5,7)
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Ezek. 3:11• 11and go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah, —whether they will hear or whether they will forbear. (Ezek. 3:11)
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Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins. (Isa. 58:1)
Thus have.
Ezek. 28:2• 2Son of man, say unto the prince of Tyrus, Thus saith the Lord Jehovah, Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God. (Ezek. 28:2)
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Ezek. 29:3• 3Speak and say, Thus saith the Lord Jehovah, Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. (Ezek. 29:3)
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Ezek. 38:11• 11and thou wilt say, I will go up to the land of villages, I will invade those who are at ease, that dwell securely, all of them dwelling without walls, and having neither bars nor gates (Ezek. 38:11)
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Psa. 50:21• 21These things hast thou done, and I kept silence;{HR}Thou thoughtest I was altogether, like thee.{HR}I will reprove thee and set [them] in order before thine eyes. (Psa. 50:21)
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Isa. 28:15• 15For ye have said, We have made a covenant with death, and with Sheol are we at agreement: when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves. (Isa. 28:15)
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Mal. 3:13‑14• 13Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken so much against thee?
 14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before Jehovah of hosts? (Mal. 3:13‑14)
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Mark 3:22‑30• 22And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons.
 23And having called them to him, he said to them in parables, How can Satan cast out Satan?
 24And if a kingdom have become divided against itself, that kingdom cannot stand.
 25And if a house have become divided against itself, that house cannot subsist.
 26And if Satan rise up against himself and be divided, he cannot subsist, but hath an end.
 27But no one can enter into a strong man's house and spoil his goods, unless he will first bind the strong man; and then he will plunder his house.
 28Verily, I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith so ever they shall blaspheme;
 29but he that shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an everlasting sin,
 30because they said, He has an unclean spirit. (Mark 3:22‑30)
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James 3:6• 6And the tongue [is] fire, the world of iniquity; the tongue cometh to be in our members that which defileth the whole body, and setteth in a blaze the course of nature, and is set in a blaze by gehenna. (James 3:6)
for.
Ezek. 38:10• 10Thus saith the Lord Jehovah, It shall also come to pass in that day that things shall come into thy mind, and thou shalt devise a wicked device, (Ezek. 38:10)
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1 Chron. 28:9• 9And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off forever. (1 Chron. 28:9)
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Psa. 7:9• 9Let now the evil of the wicked come to an end,{HR}But establish thou the righteous [man]:{HR}And one who trieth hearts and reins [art thou], O righteous God. (Psa. 7:9)
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Psa. 139:2‑3• 2Thou knowest my sitting and my rising;{HR}Thou understandest (to) my thought from afar.
 3Thou siftest my path and my lying down,{HR}And art acquainted with all my ways. (Psa. 139:2‑3)
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Jer. 16:17• 17For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes. (Jer. 16:17)
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Jer. 17:10• 10I Jehovah search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. (Jer. 17:10)
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Mark 2:8• 8And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts? (Mark 2:8)
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John 2:24• 24But Jesus himself did not trust himself to them, inasmuch as he knew all [men], (John 2:24)
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John 2:25• 25and because he needed not that any should testify of man, for himself knew what was in man. (John 2:25)
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John 21:17• 17He saith to him the third time, Simon [son] of Jonah, dost thou dearly love me? Peter was grieved because he said to him the third time, Dost thou dearly love me? and he said to him, Lord, thou knowest all things, thou knowest that I dearly love thee. Jesus saith to him, Feed my sheep. (John 21:17)
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Heb. 4:13• 13And not a creature is unmanifest in his sight; but all things [are] naked and laid bare to his eyes with whom [is] our account. (Heb. 4:13)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he that searcheth reins and hearts; and I will give you each according to your works. (Rev. 2:23)
• {v.5-12} Ezekiel is given to behold the excessive and scoffing presumption of the leaders in Jerusalem who counseled the king Zedekiah to his and their ruin in flat contradiction of Jehovah's message by Jeremiah, whose style and imagery they seem to have adopted to suit their own purpose. (“Notes on Ezekiel 10-11” by W. Kelly)

J. N. Darby Translation

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And the Spirit of Jehovah fell on me, and said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; and the things that come into your mind, I know them.

W. Kelly Translation

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And the Spirit of Jehovah fell upon me, and said unto me, Speak; Thus saith Jehovah; Thus have ye said, Ο house of Israel: for I know the things that come into your mind, every one of them.