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Hebrews 12

Heb. 12:11 KJV (With Strong’s)

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11
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
no
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
chastening
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
paideia (Greek #3809)
tutorage, i.e. education or training; by implication, disciplinary correction
KJV usage: chastening, chastisement, instruction, nurture.
Pronounce: pahee-di'-ah
Origin: from 3811
for
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the present
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
seemeth
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
to be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
joyous
chara (Greek #5479)
cheerfulness, i.e. calm delight
KJV usage: gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
Pronounce: khar-ah'
Origin: from 5463
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
grievous
lupe (Greek #3077)
sadness
KJV usage: grief, grievous, + grudgingly, heaviness, sorrow.
Pronounce: loo'-pay
Origin: apparently a primary word
: nevertheless
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
afterward
husteron (Greek #5305)
more lately, i.e. eventually
KJV usage: afterward, (at the) last (of all).
Pronounce: hoos'-ter-on
Origin: neuter of 5306 as adverb
it yieldeth
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
the
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
peaceable
eirenikos (Greek #1516)
pacific; by implication, salutary
KJV usage: peaceable.
Pronounce: i-ray-nee-kos'
Origin: from 1515
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
d of righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
unto them which are exercised
gumnazo (Greek #1128)
to practise naked (in the games), i.e. train (figuratively)
KJV usage: exercise.
Pronounce: goom-nad'-zo
Origin: from 1131
thereby
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
d
Isa. 32:17•  (Isa. 32:17)
;
James 3:18• 18And righteousness' fruit in peace is being sown for those that make peace. (James 3:18)

More on:

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Chastening,
Righteousness

Cross References

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Ministry on This Verse

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no chastening.
Psa. 89:32•  (Psa. 89:32)
;
Psa. 118:18•  (Psa. 118:18)
;
Prov. 15:10•  (Prov. 15:10)
;
Prov. 19:18•  (Prov. 19:18)
nevertheless.
Heb. 12:5‑6,10• 5And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah's chastening, nor faint when reproved of him:
 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness. (Heb. 12:5‑6,10)
peaceable.
Psa. 119:165•  (Psa. 119:165)
;
Isa. 32:17•  (Isa. 32:17)
;
Rom. 5:3‑5• 3And not only [so], but we also boast in tribulations, knowing that tribulation worketh out endurance;
 4and endurance proof, and proof hope:
 5and hope maketh not ashamed, because the love of God is poured out in our hearts by the Holy Spirit that was given to us. (Rom. 5:3‑5)
;
Rom. 14:17• 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in [the] Holy Spirit; (Rom. 14:17)
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2 Cor. 4:17• 17For the momentary lightness of our affliction worketh out for us in surpassing measure an eternal weight of glory: (2 Cor. 4:17)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control:
 23against such things there is no law. (Gal. 5:22‑23)
;
James 3:17‑18• 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial.
 18And righteousness' fruit in peace is being sown for those that make peace. (James 3:17‑18)
exercised.
Heb. 5:14• 14But solid food belongeth to perfect, those that on account of habit have their senses exercised for distinguishing both good and evil. (Heb. 5:14)
;
1 Tim. 4:7‑8• 7But the profane and old-womanish fables refuse, and exercise thyself unto piety;
 8for bodily exercise is profitable for a little, but piety is profitable for all things, having promise of life that is now and of that which is to come. (1 Tim. 4:7‑8)
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2 Peter 2:14• 14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse; (2 Peter 2:14)
;
2 Peter 2•  (2 Peter 2)
:*Gr:
• The pride of man is brought down when he is obliged to submit to that which is contrary to his will. God also takes a larger (ever precious) place in his thoughts and in his life. (“Hebrews 12” by J.N. Darby)
• By bowing to God in the trial, we keep God between ourselves and the trial; if we rebel and question God’s way, the trial will get between us and God (“God's Means to Keep Us in the Path of Faith: Hebrews 12” by H. Smith)

J. N. Darby Translation

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11
But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it.

W. Kelly Translation

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11
Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby.