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Hosea 9

Hos. 9:10 KJV (With Strong’s)

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10
Ii found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
like grapes
`enab (Hebrew #6025)
a grape
KJV usage: (ripe) grape, wine.
Pronounce: ay-nawb'
Origin: from an unused root probably meaning to bear fruit
in the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
; I saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
your fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
as the firstripe
bikkuwrah (Hebrew #1063)
the early fig
KJV usage: firstripe (fruit).
Pronounce: bik-koo-raw'
Origin: feminine of 1061
in the fig tree
t'en (Hebrew #8384)
perhaps of foreign derivation; the fig (tree or fruit)
KJV usage: fig (tree).
Pronounce: teh-ane'
Origin: or (in the singular, feminine) t:enah {teh-ay- naw'}
at her first time
re'shiyth (Hebrew #7225)
the first, in place, time, order or rank (specifically, a firstfruit)
KJV usage: beginning, chief(-est), first(-fruits, part, time), principal thing.
Pronounce: ray-sheeth'
Origin: from the same as 7218
: but they went
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to Baal-peor
Ba`al (Hebrew #1187)
Baal of Peor; Baal-Peor, a Moabitish deity
KJV usage: Baal-peor.
Pronounce: P`owr
Origin: from 1168 and 6465
j, and separated
nazar (Hebrew #5144)
to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote
KJV usage: consecrate, separate(-ing, self).
Pronounce: naw-zar'
Origin: a primitive root
themselves unto that shame
bosheth (Hebrew #1322)
shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
KJV usage: ashamed, confusion, + greatly, (put to) shame(-ful thing).
Pronounce: bo'-sheth
Origin: from 954
; and their abominations
shiqquwts (Hebrew #8251)
from 8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
KJV usage: abominable filth (idol, -ation), detestable (thing).
Pronounce: shik-koots'
Origin: or shiqquts {shik-koots'}
were according as they loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
k.
i
Deut. 32:10• 10He found him in a desert land, And in the waste, howling wilderness; He compassed him about, he watched over him, He preserved him as the apple of his eye. (Deut. 32:10)
j
Num. 25:3• 3And Israel joined himself to Baal-Peor; and the anger of Jehovah was kindled against Israel. (Num. 25:3)
k
Jer. 5:31• 31the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof? (Jer. 5:31)

More on:

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Baal-peor,
Fathers,
Fig; Fig-Tree,
Grapes,
Israel,
Wilderness

Cross References

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found.
Hos. 11:1• 1When Israel was a child, then I loved him, and out of Egypt I called my son. (Hos. 11:1)
;
Ex. 19:4‑6• 4Ye have seen what I have done to the Egyptians, and how I have borne you on eagles' wings and brought you to myself.
 5And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples--for all the earth is mine--
 6and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel. (Ex. 19:4‑6)
;
Deut. 32:10• 10He found him in a desert land, And in the waste, howling wilderness; He compassed him about, he watched over him, He preserved him as the apple of his eye. (Deut. 32:10)
;
Jer. 2:2‑3• 2Go and cry in the ears of Jerusalem, saying, Thus saith Jehovah: I remember for thee the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land not sown.
 3Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him are guilty; evil shall come upon them, saith Jehovah. (Jer. 2:2‑3)
;
Jer. 31:2• 2Thus saith Jehovah: The people that were left of the sword have found grace in the wilderness, even Israel, when I go to give him rest. (Jer. 31:2)
grapes.
Hos. 2:15• 15And I will give her her vineyards from thence, and the valley of Achor for a door of hope; and she shall sing there, as in the days of her youth and as in the day when she came up out of the land of Egypt. (Hos. 2:15)
;
Num. 13:23‑24• 23And they came as far as the valley of Eshcol, and cut down thence a branch with one bunch of grapes, and they bore it between two upon a pole; and they brought of the pomegranates, and of the figs.
 24That place was called the valley of Eshcol, because of the grapes which the children of Israel had cut down there. (Num. 13:23‑24)
;
Isa. 28:4• 4and the fading flower of his glorious adornment which is on the head of the fat valley shall be like an early fig before the summer: as soon as he that seeth it perceiveth it, scarcely is it in his hand, he swalloweth it down. (Isa. 28:4)
;
Mic. 7:1• 1Woe is me! for I am as when they have gathered the summer-fruits, as the grape-gleanings of the vintage. There is no cluster to eat; there is no early fruit which my soul desired. (Mic. 7:1)
but.
Num. 25:3‑18• 3And Israel joined himself to Baal-Peor; and the anger of Jehovah was kindled against Israel.
 4And Jehovah said to Moses, Take all the heads of the people, and hang them up to Jehovah before the sun, that the fierce anger of Jehovah may be turned away from Israel.
 5And Moses said to the judges of Israel, Slay every one his men that have joined themselves to Baal-Peor.
 6And behold, a man of the children of Israel came and brought a Midianitish woman to his brethren, in the sight of Moses, and in the sight of the whole assembly of the children of Israel, who were weeping before the entrance of the tent of meeting.
 7And Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, and rose up from among the assembly, and took a javelin in his hand,
 8and he went after the man of Israel into the tent-chamber, and thrust both of them through, the man of Israel and the woman through her belly. And the plague was stayed from the children of Israel.
 9And those that died in the plague were twenty-four thousand.
 10And Jehovah spoke to Moses, saying,
 11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
 12Therefore say, Behold, I give unto him my covenant of peace!
 13And he shall have it, and his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
 14And the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, the prince of a father's house of the Simeonites.
 15And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was tribal head of a father's house in Midian.
 16And Jehovah spoke to Moses, saying,
 17Harass the Midianites, and smite them,
 18for they have harassed you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, who was slain on the day of the plague because of the matter of Peor. (Num. 25:3‑18)
;
Deut. 4:3• 3Your eyes have seen what Jehovah did because of Baal-Peor; for all the men that followed Baal-Peor, Jehovah thy God hath destroyed them from among you; (Deut. 4:3)
;
Psa. 106:28• 28And they joined themselves unto Baal-Peor, and ate the sacrifices of the dead; (Psa. 106:28)
separated.
Hos. 4:14• 14I will not punish your daughters when they play the harlot, nor your daughters-in-law for their committing adultery; for they themselves go aside with harlots, and they sacrifice with prostitutes: and the people that doth not understand shall come to ruin. (Hos. 4:14)
;
Judg. 6:32• 32And on that day they called him Jerubbaal, saying, Let Baal plead with him, because he has broken down his altar. (Judg. 6:32)
;
1 Kings 16:31• 31And it came to pass, as if it was a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Zidonians; and he went and served Baal and worshipped him. (1 Kings 16:31)
;
Jer. 11:13• 13For as the number of thy cities, are thy gods, O Judah; and as the number of the streets of Jerusalem, have ye set up altars to the Shame, altars to burn incense unto Baal. (Jer. 11:13)
;
Rom. 6:21• 21What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* is death. (Rom. 6:21)
and their.
Num. 15:39• 39and it shall be unto you for a tassel, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye seek not after the lusts of your own heart and your own eyes, after which ye go a whoring; (Num. 15:39)
;
Deut. 32:17• 17They sacrificed unto demons who are not +God; To gods whom they knew not, To new ones, who came newly up, Whom your fathers revered not. (Deut. 32:17)
;
Psa. 81:12• 12So I gave them up unto their own hearts' stubbornness: they walked after their own counsels. (Psa. 81:12)
;
Jer. 5:31• 31the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof? (Jer. 5:31)
;
Ezek. 20:8• 8But they rebelled against me, and would not hearken unto me: none of them cast away the abominations of his eyes, neither did they forsake the idols of Egypt. Then I thought to pour out my fury upon them, so as to accomplish mine anger against them in the midst of the land of Egypt. (Ezek. 20:8)
;
Amos 4:5• 5and burn a thank-offering with leaven, and proclaim, publish, voluntary offerings: for this pleaseth you, children of Israel, saith the Lord Jehovah. (Amos 4:5)

J. N. Darby Translation

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10
I found Israel as grapes in the wilderness; as first-ripec fruit on the fig-tree, I saw your fathers at the beginning: they went to Baal-Peor, and separated themselves unto that shame, and became abominations like their lover.

JND Translation Notes

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c
As Lev. 2.14. see Note b, Lev. 2.12.