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Hosea 9

Hos. 9:10 KJV (With Strong’s)

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10
Ii found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
like grapes
`enab (Hebrew #6025)
a grape
KJV usage: (ripe) grape, wine.
Pronounce: ay-nawb'
Origin: from an unused root probably meaning to bear fruit
in the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
; I saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
your fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
as the firstripe
bikkuwrah (Hebrew #1063)
the early fig
KJV usage: firstripe (fruit).
Pronounce: bik-koo-raw'
Origin: feminine of 1061
in the fig tree
t'en (Hebrew #8384)
perhaps of foreign derivation; the fig (tree or fruit)
KJV usage: fig (tree).
Pronounce: teh-ane'
Origin: or (in the singular, feminine) t:enah {teh-ay- naw'}
at her first time
re'shiyth (Hebrew #7225)
the first, in place, time, order or rank (specifically, a firstfruit)
KJV usage: beginning, chief(-est), first(-fruits, part, time), principal thing.
Pronounce: ray-sheeth'
Origin: from the same as 7218
: but they went
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to Baal-peor
Ba`al (Hebrew #1187)
Baal of Peor; Baal-Peor, a Moabitish deity
KJV usage: Baal-peor.
Pronounce: P`owr
Origin: from 1168 and 6465
j, and separated
nazar (Hebrew #5144)
to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote
KJV usage: consecrate, separate(-ing, self).
Pronounce: naw-zar'
Origin: a primitive root
themselves unto that shame
bosheth (Hebrew #1322)
shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
KJV usage: ashamed, confusion, + greatly, (put to) shame(-ful thing).
Pronounce: bo'-sheth
Origin: from 954
; and their abominations
shiqquwts (Hebrew #8251)
from 8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
KJV usage: abominable filth (idol, -ation), detestable (thing).
Pronounce: shik-koots'
Origin: or shiqquts {shik-koots'}
were according as they loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
k.
i
Deut. 32:10• 10He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. (Deut. 32:10)
j
Num. 25:3• 3And Israel joined himself unto Baal-peor: and the anger of the Lord was kindled against Israel. (Num. 25:3)
k
Jer. 5:31• 31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? (Jer. 5:31)

More on:

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Baal-peor,
Fathers,
Fig; Fig-Tree,
Grapes,
Israel,
Wilderness

Cross References

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found.
Hos. 11:1• 1When Israel was a child, then I loved him, and called my son out of Egypt. (Hos. 11:1)
;
Ex. 19:4‑6• 4Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
 5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
 6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. (Ex. 19:4‑6)
;
Deut. 32:10• 10He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. (Deut. 32:10)
;
Jer. 2:2‑3• 2Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
 3Israel was holiness unto the Lord, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord. (Jer. 2:2‑3)
;
Jer. 31:2• 2Thus saith the Lord, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest. (Jer. 31:2)
grapes.
Hos. 2:15• 15And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. (Hos. 2:15)
;
Num. 13:23‑24• 23And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.
 24The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence. (Num. 13:23‑24)
;
Isa. 28:4• 4And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. (Isa. 28:4)
;
Mic. 7:1• 1Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit. (Mic. 7:1)
but.
Num. 25:3‑18• 3And Israel joined himself unto Baal-peor: and the anger of the Lord was kindled against Israel.
 4And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.
 5And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baal-peor.
 6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
 7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
 8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
 9And those that died in the plague were twenty and four thousand.
 10And the Lord spake unto Moses, saying,
 11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
 12Wherefore say, Behold, I give unto him my covenant of peace:
 13And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
 14Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
 15And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.
 16And the Lord spake unto Moses, saying,
 17Vex the Midianites, and smite them:
 18For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake. (Num. 25:3‑18)
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Deut. 4:3• 3Your eyes have seen what the Lord did because of Baal-peor: for all the men that followed Baal-peor, the Lord thy God hath destroyed them from among you. (Deut. 4:3)
;
Psa. 106:28• 28They joined themselves also unto Baal-peor, and ate the sacrifices of the dead. (Psa. 106:28)
separated.
Hos. 4:14• 14I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall. (Hos. 4:14)
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Judg. 6:32• 32Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar. (Judg. 6:32)
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1 Kings 16:31• 31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. (1 Kings 16:31)
;
Jer. 11:13• 13For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal. (Jer. 11:13)
;
Rom. 6:21• 21What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. (Rom. 6:21)
and their.
Num. 15:39• 39And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: (Num. 15:39)
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Deut. 32:17• 17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. (Deut. 32:17)
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Psa. 81:12• 12So I gave them up unto their own hearts' lust: and they walked in their own counsels. (Psa. 81:12)
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Jer. 5:31• 31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? (Jer. 5:31)
;
Ezek. 20:8• 8But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt. (Ezek. 20:8)
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Amos 4:5• 5And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord God. (Amos 4:5)

J. N. Darby Translation

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10
I found Israel as grapes in the wilderness; as first-ripec fruit on the fig-tree, I saw your fathers at the beginning: they went to Baal-Peor, and separated themselves unto that shame, and became abominations like their lover.

JND Translation Notes

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c
As Lev. 2.14. see Note b, Lev. 2.12.