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Isaiah 30

Isa. 30:15 KJV (With Strong’s)

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15
For thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
, the Holy One
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; In returning
shuwbah (Hebrew #7729)
a return
KJV usage: returning.
Pronounce: shoo-baw'
Origin: from 7725
and rest
Nachath (Hebrew #5183)
a descent, i.e. imposition, unfavorable (punishment) or favorable (food); also (intransitively; perhaps from 5117), restfulness
KJV usage: lighting down, quiet(-ness), to rest, be set on.
Pronounce: nakh'-ath
Origin: from 5182
i shall ye be saved
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
; in quietness
shaqat (Hebrew #8252)
to repose (usually figurative)
KJV usage: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.
Pronounce: shaw-kat'
Origin: a primitive root
and in confidence
bitchah (Hebrew #985)
trust
KJV usage: confidence.
Pronounce: bit-khaw'
Origin: feminine of 984
shall be your strength
gbuwrah (Hebrew #1369)
force (literally or figuratively); by implication, valor, victory
KJV usage: force, mastery, might, mighty (act, power), power, strength.
Pronounce: gheb-oo-raw'
Origin: feminine passive participle from the same as 1368
: and ye would
'abah (Hebrew #14)
to breathe after, i.e. (figuratively) to be acquiescent
KJV usage: consent, rest content will, be willing.
Pronounce: aw-baw'
Origin: a primitive root
not.
i
Isa. 30:7• 7For Egypt shall help in vain, and to no purpose; therefore have I named her, Arrogance, that doeth nothing. (Isa. 30:7)

More on:

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Confidence,
Israel,
Rest

Cross References

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Ministry on This Verse

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the Holy One.
Isa. 30:11• 11get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us! (Isa. 30:11)
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Jer. 23:36• 36And the burden of Jehovah shall ye mention no more; for every man's own word shall be his burden: for ye have perverted the words of the living God, of Jehovah of hosts, our God. (Jer. 23:36)
in returning.
Isa. 30:7• 7For Egypt shall help in vain, and to no purpose; therefore have I named her, Arrogance, that doeth nothing. (Isa. 30:7)
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Isa. 7:4• 4and thou shalt say unto him, Take heed and be quiet; fear not, and let not thy heart faint before these two ends of smoking firebrands, because of the fierce anger of Rezin and Syria, and of the son of Remaliah. (Isa. 7:4)
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Isa. 26:3‑4• 3Thou wilt keep in perfect peace the mind stayed on thee, for he confideth in thee.
 4Confide ye in Jehovah for ever; for in Jah, Jehovah, is the rock of ages. (Isa. 26:3‑4)
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Isa. 32:17• 17And the work of righteousness shall be peace; and the effect of righteousness, quietness and assurance for ever. (Isa. 32:17)
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1 Chron. 5:20• 20and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him. (1 Chron. 5:20)
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2 Chron. 16:8• 8Were not the Ethiopians and the Libyans a huge army, with very many chariots and horsemen? but when thou didst rely on Jehovah, he delivered them into thy hand. (2 Chron. 16:8)
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2 Chron. 32:8• 8with him is an arm of flesh, but with us is Jehovah our God to help us and to fight our battles. And the people depended upon the words of Hezekiah king of Judah. (2 Chron. 32:8)
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Psa. 125:1‑2• 1A Song of degrees. They that confide in Jehovah are as mount Zion, which cannot be moved; it abideth for ever.
 2Jerusalem!--mountains are round about her, and Jehovah is round about his people, from henceforth and for evermore. (Psa. 125:1‑2)
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Jer. 3:22‑23• 22--Return, backsliding children; I will heal your backslidings. … Behold, we come unto thee; for thou art Jehovah our God.
 23Truly in vain is salvation looked for from the hills, and the multitude of mountains; truly in Jehovah our God is the salvation of Israel. (Jer. 3:22‑23)
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Hos. 14:1‑3• 1O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.
 2Take with you words, and turn to Jehovah; say unto him, Forgive all iniquity, and receive us graciously; so will we render the calves of our lips.
 3Assyria shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Thou art our God; because in thee the fatherless findeth mercy. (Hos. 14:1‑3)
and ye.
Psa. 80:11‑13• 11It sent out its boughs unto the sea, and its shoots unto the river.
 12Why hast thou broken down its fences, so that all who pass by the way do pluck it?
 13The boar out of the forest doth waste it, and the beast of the field doth feed off it. (Psa. 80:11‑13)
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Jer. 44:16‑17• 16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee,
 17but we will certainly do every word that is gone forth out of our mouth, to burn incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; and we had plenty of bread, and were well, and saw no evil. (Jer. 44:16‑17)
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Matt. 22:3• 3and sent his bondmen to call the persons invited to the wedding feast, and they would not come. (Matt. 22:3)
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Matt. 23:37• 37Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not! (Matt. 23:37)
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Luke 13:34• 34Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not. (Luke 13:34)
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John 5:40• 40and ye will not come to me that ye might have life. (John 5:40)
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Heb. 12:25• 25See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: (Heb. 12:25)
• {v.15-16} So when the Lord said that they would be saved in returning to Him and resting in Him, and that their strength would consequently be found in quietness and confidence in Him, they said, No. They preferred to flee upon horses—for which Egypt was famous. As a result, judgment should fall. (“Isaiah 30” by F.B. Hole)

J. N. Darby Translation

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15
For thus saith the Lord Jehovah, the Holy One of Israel: In returning and rest shall ye be saved, in quietness and confidence shall be your strength; but ye would not.