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Jeremiah 24

Jer. 24:5 KJV (With Strong’s)

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5
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; Like these good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
figs
t'en (Hebrew #8384)
perhaps of foreign derivation; the fig (tree or fruit)
KJV usage: fig (tree).
Pronounce: teh-ane'
Origin: or (in the singular, feminine) t:enah {teh-ay- naw'}
, so will I acknowledge
nakar (Hebrew #5234)
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
KJV usage: acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
Pronounce: naw-kar'
Origin: a primitive root
them δthat are carried away captive
galuwth (Hebrew #1546)
captivity; concretely, exiles (collectively)
KJV usage: (they that are carried away) captives(-ity).
Pronounce: gaw-looth'
Origin: feminine from 1540
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, whom I have sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
out of this place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
into the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of the Chaldeans
Kasdiy (Hebrew #3778)
towards the Kasdites
KJV usage: into Chaldea), patronymically from 3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people:--Chaldeans, Chaldees, inhabitants of Chaldea.
Pronounce: kas-dee'
Origin: (occasionally with enclitic) Kasdiymah {kas-dee'- maw}
for theiru good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
.
δ
the captivity.
u
Heb. 12:10• 10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. (Heb. 12:10)

More on:

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Captive,
Chaldeans; Chaldees,
God,
Israel,
Judah

Cross References

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I acknowledge.
Nah. 1:7• 7The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him. (Nah. 1:7)
;
Zech. 13:9• 9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. (Zech. 13:9)
;
Matt. 25:12• 12But he answered and said, Verily I say unto you, I know you not. (Matt. 25:12)
;
John 10:27• 27My sheep hear my voice, and I know them, and they follow me: (John 10:27)
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1 Cor. 8:3• 3But if any man love God, the same is known of him. (1 Cor. 8:3)
;
Gal. 4:9• 9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Gal. 4:9)
;
2 Tim. 2:19• 19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. (2 Tim. 2:19)
them that are carried away captive.
Heb. the captivity.for.
Deut. 8:16• 16Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; (Deut. 8:16)
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Psa. 94:12‑14• 12Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law;
 13That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.
 14For the Lord will not cast off his people, neither will he forsake his inheritance. (Psa. 94:12‑14)
;
Psa. 119:67,71• 67Before I was afflicted I went astray: but now have I kept thy word.
 71It is good for me that I have been afflicted; that I might learn thy statutes. (Psa. 119:67,71)
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Rom. 8:28• 28And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (Rom. 8:28)
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Heb. 12:5‑10• 5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
 6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
 7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
 8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
 9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
 10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. (Heb. 12:5‑10)
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Rev. 3:19• 19As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Rev. 3:19)

J. N. Darby Translation

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5
Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard for good them that areb carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans;

JND Translation Notes

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b
Or "those whom for good I have," etc.