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Jeremiah 50

Jer. 50:20 KJV (With Strong’s)

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20
In those days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, and in that time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, the iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
shall be soughth for
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
, andi there shall be none; and the sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and they shall not be found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
: for I will pardon
calach (Hebrew #5545)
to forgive
KJV usage: forgive, pardon, spare.
Pronounce: saw-lakh'
Origin: a primitive root
them whom Ik reserve
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
.
h
Rom. 8:33‑34• 33Who shall bring an accusation against God's elect? It is God who justifies:
 34who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us. (Rom. 8:33‑34)
i
Psa. 103:12• 12As far as the east is from the west, so far hath he removed our transgressions from us. (Psa. 103:12)
;
Rom. 5:16• 16And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification. (Rom. 5:16)
k
Isa. 6:13• 13But a tenth part shall still be therein, and it shall return and be eaten; as the terebinth and as the oak whose trunk remaineth after the felling: the holy seed shall be the trunk thereof. (Isa. 6:13)
;
2 Peter 3:15• 15and account the longsuffering of our Lord to be salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him, (2 Peter 3:15)

More on:

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Israel,
Judah,
Pardon,
Sin

Cross References

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In those.
Jer. 50:4• 4In those days, and at that time, saith Jehovah, the children of Israel shall come, they and the children of Judah together, going and weeping as they go, and shall seek Jehovah their God. (Jer. 50:4)
;
Jer. 33:15• 15In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. (Jer. 33:15)
the iniquity.
Jer. 31:34• 34And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more. (Jer. 31:34)
;
Num. 23:21• 21He hath not beheld iniquity in Jacob, neither hath he seen wrong in Israel; Jehovah his God is with him, and the shout of a king is in his midst. (Num. 23:21)
;
Isa. 11:1‑2• 1And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall be fruitful;
 2and the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah. (Isa. 11:1‑2)
;
Isa. 43:25• 25--I, I am He that blotteth out thy transgressions for mine own sake, and I will not remember thy sins. (Isa. 43:25)
;
Isa. 44:22• 22I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. (Isa. 44:22)
;
Mic. 7:19• 19He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea. (Mic. 7:19)
;
Acts 3:19,26• 19Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from the presence of the Lord,
 26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness. (Acts 3:19,26)
;
Rom. 8:33‑34• 33Who shall bring an accusation against God's elect? It is God who justifies:
 34who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us. (Rom. 8:33‑34)
;
Heb. 8:10‑12• 10Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.
 11And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them.
 12Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more. (Heb. 8:10‑12)
;
Heb. 10:17‑18• 17and their sins and their lawlessnesses I will never remember any more.
 18But where there is remission of these, there is no longer a sacrifice for sin. (Heb. 10:17‑18)
and there.
Psa. 103:12• 12As far as the east is from the west, so far hath he removed our transgressions from us. (Psa. 103:12)
;
Rom. 5:16• 16And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification. (Rom. 5:16)
;
2 Peter 3:15• 15and account the longsuffering of our Lord to be salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him, (2 Peter 3:15)
I will pardon.
Jer. 44:14• 14and none of the remnant of Judah, that have come into the land of Egypt to sojourn there, shall escape or remain, so as to return into the land of Judah, whither they have a desire to return to dwell there; for none shall return but such as shall escape. (Jer. 44:14)
;
Isa. 1:9• 9Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah. (Isa. 1:9)
;
Mic. 7:19• 19He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea. (Mic. 7:19)
;
Rom. 6:13• 13Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God. (Rom. 6:13)
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Rom. 11:6,26‑27• 6But if by grace, no longer of works: since otherwise grace is no more grace.
 26and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
 27And this is the covenant from me to them, when I shall have taken away their sins. (Rom. 11:6,26‑27)

J. N. Darby Translation

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In those days, and at that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon those whom I leave remaining.