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Judges 3

Jue. 3:9 KJV (With Strong’s)

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9
And when the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
f cried
za`aq (Hebrew #2199)
to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
KJV usage: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
Pronounce: zaw-ak'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
raised up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
a πdeliverer
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
to the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, who delivered
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
them, even Othniel
`Othniy'el (Hebrew #6274)
force of God; Othniel, an Israelite
KJV usage: Othniel.
Pronounce: oth-nee-ale'
Origin: from the same as 6273 and 410
g the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Kenaz
Qnaz (Hebrew #7073)
hunter; Kenaz, the name of an Edomite and of two Israelites
KJV usage: Kenaz.
Pronounce: ken-az'
Origin: probably from an unused root meaning to hunt
, Caleb’s
Kaleb (Hebrew #3612)
Caleb, the name of three Israelites
KJV usage: Caleb.
Pronounce: kaw-labe'
Origin: perhaps a form of 3611, or else from the same root in the sense of forcible
younger
qatan (Hebrew #6996)
from 6962; abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
KJV usage: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).
Pronounce: kaw-tawn'
Origin: or qaton {kaw-tone'}
brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
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Cross References

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Ministry on This Verse

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A.M. 2599.
B.C. 1405.
An. Ex. Is. 86.
cried.
Jue. 3:15• 15Y clamaron los hijos de Israel á Jehová; y Jehová les suscitó salvador, á Aod, hijo de Gera, Benjamita, el cual tenía cerrada la mano derecha. Y los hijos de Israel enviaron con él un presente á Eglón rey de Moab. (Jue. 3:15)
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Jue. 4:3• 3Y los hijos de Israel clamaron á Jehová, porque aquél tenía nuevecientos carros herrados: y había afligido en gran manera á los hijos de Israel por veinte años. (Jue. 4:3)
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Jue. 6:7• 7Y cuando los hijos de Israel hubieron clamado á Jehová, á causa de los Madianitas, (Jue. 6:7)
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Jue. 10:10• 10Y los hijos de Israel clamaron á Jehová, diciendo: Nosotros hemos pecado contra ti; porque hemos dejado á nuestro Dios, y servido á los Baales. (Jue. 10:10)
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1 S. 12:10• 10Y ellos clamaron á Jehová, y dijeron: Pecamos, que hemos dejado á Jehová, y hemos servido á los Baales y á Astaroth: líbranos pues ahora de la mano de nuestros enemigos, y te serviremos. (1 S. 12:10)
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Neh. 9:27• 27Y entregástelos en mano de sus enemigos, los cuales los afligieron: y en el tiempo de su tribulación clamaron á ti, y tú desde los cielos los oíste; y según tus muchas miseraciones les dabas salvadores, que los salvasen de mano de sus enemigos. (Neh. 9:27)
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Sal. 22:5• 5Clamaron á ti, y fueron librados: Esperaron en ti, y no se avergonzaron. (Sal. 22:5)
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Sal. 78:34• 34Si los mataba, entonces buscaban á Dios; Entonces se volvían solícitos en busca suya. (Sal. 78:34)
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Sal. 106:41‑44• 41Y entrególos en poder de las gentes, Y enseñoreáronse de ellos los que los aborrecían.
42Y sus enemigos los oprimieron, Y fueron quebrantados debajo de su mano.
43Muchas veces los libró; Mas ellos se rebelaron á su consejo, Y fueron humillados por su maldad.
44El con todo, miraba cuando estaban en angustia, Y oía su clamor:
(Sal. 106:41‑44)
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Sal. 107:13‑19• 13Luego que clamaron á Jehová en su angustia, Librólos de sus aflicciones.
14Sacólos de las tinieblas y de la sombra de muerte, Y rompió sus prisiones.
15Alaben la misericordia de Jehová, Y sus maravillas para con los hijos de los hombres.
16Porque quebrantó las puertas de bronce, Y desmenuzó los cerrojos de hierro.
17Los insensatos, á causa del camino de su rebelión Y á causa de sus maldades, fueron afligidos.
18Su alma abominó toda vianda, Y llegaron hasta las puertas de la muerte.
19Mas clamaron á Jehová en su angustia, Y salvólos de sus aflicciones.
(Sal. 107:13‑19)
raised up.
deliverer.
Heb. saviour.
Othniel.
 In Judges the deserved oppression of the enemy is used by God to bring about revivals in Israel. "They cried unto the Lord" is invariably the word that ushers them in. (The Second Man by E.H. Chater)
 Let us begin by a general observation. When things are morally in a low state, God uses instruments which in themselves are imperfect and bear the stamp of weakness,—-Othniel sprang from a younger branch of the family; he was "the son of Kenaz, Caleb's younger brother." Ehud was weak through his infirmity, Shamgar through his weapon, Deborah from her sex, Barak by his natural character, Gideon on account of his relations, Jephthah by his birth. Other judges are mentioned who are rich, influential, or prosperous (10:1-4; 12:8-15), and God uses them no doubt, but more to maintain results already obtained than as deliverers. (The Second Man by E.H. Chater)

J. N. Darby Translation

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And the children of Israel cried to Jehovah; and Jehovah raised up a saviour to the children of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother.