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Judges 3

Jue. 3:10 KJV (With Strong’s)

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10
And the Spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
a of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
βcame upon him, and he judged
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
to war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
: and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
delivered
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
Chushan-rishathaim
Kuwshan (Hebrew #3573)
Cushan of double wickedness; Cushan-Rishathajim, a Mesopotamian king
KJV usage: Chushan-rishathayim.
Pronounce: Rish`athayim
Origin: apparently from 3572 and the dual of 7564
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of δMesopotamia
'Aram (Hebrew #763)
Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia
KJV usage: Aham-naharaim, Mesopotamia.
Pronounce: Naharayim
Origin: from 758 and the dual of 5104
into his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
; and his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
prevailed
`azaz (Hebrew #5810)
to be stout (literally or figuratively)
KJV usage: harden, impudent, prevail, strengthen (self), be strong.
Pronounce: aw-zaz'
Origin: a primitive root
against Chushan-rishathaim
Kuwshan (Hebrew #3573)
Cushan of double wickedness; Cushan-Rishathajim, a Mesopotamian king
KJV usage: Chushan-rishathayim.
Pronounce: Rish`athayim
Origin: apparently from 3572 and the dual of 7564
.
a
Jue. 6:34• 34Y el espíritu de Jehová se envistió en Gedeón, y como éste hubo tocado el cuerno, Abiezer se juntó con él. (Jue. 6:34)
;
Jue. 11:29• 29Y el espíritu de Jehová fué sobre Jephté: y pasó por Galaad y Manasés; y de allí pasó á Mizpa de Galaad; y de Mizpa de Galaad pasó á los hijos de Ammón. (Jue. 11:29)
β
was.
δ
Aram.

More on:

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Chushan-rishathaim,
Israel,
King,
Mesopotamia,
Spirit,
War

Cross References

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Ministry on This Verse

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the Spirit.
Jue. 6:34• 34Y el espíritu de Jehová se envistió en Gedeón, y como éste hubo tocado el cuerno, Abiezer se juntó con él. (Jue. 6:34)
;
Jue. 11:29• 29Y el espíritu de Jehová fué sobre Jephté: y pasó por Galaad y Manasés; y de allí pasó á Mizpa de Galaad; y de Mizpa de Galaad pasó á los hijos de Ammón. (Jue. 11:29)
;
Jue. 13:25• 25Y el espíritu de Jehová comenzó á manifestarse en él en los campamentos de Dan, entre Sora y Esthaol. (Jue. 13:25)
;
Jue. 14:6,19• 6Y el espíritu de Jehová cayó sobre él, y despedazólo como quien despedaza un cabrito, sin tener nada en su mano: y no dió á entender á su padre ni á su madre lo que había hecho.
 19Y el espíritu de Jehová cayó sobre él, y descendió á Ascalón, é hirió treinta hombres de ellos; y tomando sus despojos, dió las mudas de vestidos á los que habían explicado el enigma: y encendido en enojo fuése á casa de su padre. (Jue. 14:6,19)
;
Nm. 11:17• 17Y yo descenderé y hablaré allí contigo; y tomaré del espíritu que está en ti, y pondré en ellos; y llevarán contigo la carga del pueblo, y no la llevarás tú solo. (Nm. 11:17)
;
Nm. 27:18• 18Y Jehová dijo á Moisés: Toma á Josué hijo de Nun, varón en el cual hay espíritu, y pondrás tu mano sobre él; (Nm. 27:18)
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1 S. 10:6• 6Y el espíritu de Jehová te arrebatará, y profetizarás con ellos, y serás mudado en otro hombre. (1 S. 10:6)
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1 S. 11:6• 6Y el espíritu de Dios arrebató á Saúl en oyendo estas palabras, y encendióse en ira en gran manera. (1 S. 11:6)
;
1 S. 16:13• 13Y Samuel tomó el cuerno del aceite, y ungiólo de entre sus hermanos: y desde aquel día en adelante el espíritu de Jehová tomó á David. Levantóse luego Samuel, y volvióse á Rama. (1 S. 16:13)
;
2 Cr. 15:1• 1Y fué el espíritu de Dios sobre Azarías hijo de Obed; (2 Cr. 15:1)
;
2 Cr. 20:14• 14Y estaba allí Jahaziel hijo de Zachârías, hijo de Benaías, hijo de Jeiel, hijo de Mathanías, Levita de los hijos de Asaph, sobre el cual vino el espíritu de Jehová en medio de la reunión; (2 Cr. 20:14)
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Sal. 51:11• 11No me eches de delante de ti; Y no quites de mí tu santo espíritu. (Sal. 51:11)
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1 Co. 12:4‑11• 4Empero hay repartimiento de dones; mas el mismo Espíritu es.
 5Y hay repartimiento de ministerios; mas el mismo Señor es.
 6Y hay repartimiento de operaciones; mas el mismo Dios es el que obra todas las cosas en todos.
 7Empero á cada uno le es dada manifestación del Espíritu para provecho.
 8Porque á la verdad, á éste es dada por el Espíritu palabra de sabiduría; á otro, palabra de ciencia según el mismo Espíritu;
 9A otro, fe por el mismo Espíritu, y á otro, dones de sanidades por el mismo Espíritu;
 10A otro, operaciones de milagros, y á otro, profecía; y á otro, discreción de espíritus; y á otro, géneros de lenguas; y á otro, interpretación de lenguas.
 11Mas todas estas cosas obra uno y el mismo Espíritu, repartiendo particularmente á cada uno como quiere. (1 Co. 12:4‑11)
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He. 6:4• 4Porque es imposible que los que una vez fueron iluminados y gustaron el don celestial, y fueron hechos partícipes del Espíritu Santo. (He. 6:4)
came.
Heb. was.
Mesopotamia.
Heb. Aram.
• {v.10-11} In the short compass of verses 10 and 11, six things are mentioned of him: first, "the Spirit of the Lord," the power of God to deliver Israel "came upon him;" secondly, "he judged Israel," he was entrusted with government; thirdly, he "went out to war," here we have conflict; fourthly, "the Lord delivered Chushan-rishathaim, king of Mesopotamia, into his hand," this is victory; fifthly, "his hand prevailed against Chushan-rishathaim," the enemy is finally subjugated; sixthly, "the land had rest forty years." (“Thoughts on Ecclesiastes” by C.E. Stuart)

J. N. Darby Translation

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10
And the Spirit of Jehovah was upon him, and he judged Israel; and he went out to war, and Jehovah gave Chushan-rishathaim king of Syria into his hand; and his hand prevailed against Chushan-rishathaim.