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Leviticus 23

Lev. 23:39 KJV (With Strong’s)

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39
Also in the fifteenth
`asar (Hebrew #6240)
ten (only in combination), i.e. -teen; also (ordinal) -teenth
KJV usage: (eigh-, fif-, four-, nine-, seven-, six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, + twelve(-th).
Pronounce: aw-sawr'
Origin: for 6235
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of the seventh
shbiy`iy (Hebrew #7637)
ordinal from 7657; seventh
KJV usage: seventh (time).
Pronounce: sheb-ee-ee'
Origin: or shbi iy {sheb-ee-ee'}
month
chodesh (Hebrew #2320)
the new moon; by implication, a month
KJV usage: month(-ly), new moon.
Pronounce: kho'-desh
Origin: from 2318
, when ye havep gathered
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
in the fruit
tbuw'ah (Hebrew #8393)
income, i.e. produce (literally or figuratively)
KJV usage: fruit, gain, increase, revenue.
Pronounce: teb-oo-aw'
Origin: from 935
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, ye shall keep
chagag (Hebrew #2287)
properly, to move in a circle, i.e. (specifically) to march in a sacred procession, to observe a festival; by implication, to be giddy
KJV usage: celebrate, dance, (keep, hold) a (solemn) feast (holiday), reel to and fro.
Pronounce: khaw-gag'
Origin: a primitive root (compare 2283, 2328)
a feast
chag (Hebrew #2282)
from 2287; a festival, or a victim therefor
KJV usage: (solemn) feast (day), sacrifice, solemnity.
Pronounce: khag
Origin: or chag {khawg}
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
seven
sheba` (Hebrew #7651)
from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV usage: (+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
Pronounce: sheh'-bah
Origin: or (masculine) shibrah {shib-aw'}
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: on the first
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
shall be a sabbath
shabbathown (Hebrew #7677)
a sabbatism or special holiday
KJV usage: rest, sabbath.
Pronounce: shab-baw-thone'
Origin: from 7676
, and on the eighth
shmiyniy (Hebrew #8066)
eight
KJV usage: eight.
Pronounce: shem-ee-nee'
Origin: from 8083
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
shall be a sabbath
shabbathown (Hebrew #7677)
a sabbatism or special holiday
KJV usage: rest, sabbath.
Pronounce: shab-baw-thone'
Origin: from 7676
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p
Ex. 23:16• 16and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field. (Ex. 23:16)

More on:

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Day,
Feasts,
Months,
Sabbath,
Seven

Cross References

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Ministry on This Verse

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when.
Lev. 23:34• 34Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto Jehovah. (Lev. 23:34)
;
Ex. 23:16• 16and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field. (Ex. 23:16)
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Deut. 16:13• 13Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine. (Deut. 16:13)
on the first.
Lev. 23:24,36• 24Speak unto the children of Israel, saying, in the seventh month in the first day of the month, shall ye have a Sabbath, a memorial of blowing of trumpets, a holy convocation.
 36Seven days ye shall offer an offering made by fire unto the Lord; on the eighth day shall be an holy convocation unto you, and ye shall offer an offering made by fire unto Jehovah. It is a solemn assembly, and ye shall do no servile work therein. (Lev. 23:24,36)
• We find that the feast of tabernacles took place after the increase of the earth had been gathered in, and, as we learn elsewhere, not only after the harvest but after the vintage also; that is, after separation by judgment, and the final execution of judgment on the earth, when heavenly and earthly saints should be all gathered in. Israel was to rejoice seven days before Jehovah. (“Leviticus 23” by J.N. Darby)
• When they had gathered in the fruit of the land, when the harvest was past, and the vintage over; what is the meaning of this? God's judgment will have taken its course. The harvest is that character of judgment where the Lord discriminates the good from the bad. The vintage is where He will trample down wicked religion unsparingly. It is the infliction of divine judgment, and, mark, it is of the living: the judgment of the dead is at the end of the kingdom, which is not spoken of here. This is the judgment of the quick at the beginning of the Lord's reign. (“The Feasts of Jehovah: the Feast of Tabernacles” by W. Kelly)
• In one feature, we may see, the Feast of Tabernacles stands distinct from all the others; and what is that? The eighth day. There has been no mention of this in the other feasts. The seven days we saw were glory for the earth; but there is the “eighth day too.” This is heavenly and eternal glory! So it is not “days” now, but this one “day,” “the eighth day;” and therefore it has a beginning, but it will never have an end. (“The Feasts of Jehovah: the Feast of Tabernacles” by W. Kelly)

J. N. Darby Translation

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39
But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest.

W. Kelly Translation

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39
Also on the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto Jehovah seven days: on the first day shall be a Sabbath, and on the eighth day shall be a Sabbath.