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Leviticus 23

Lev. 23:34 KJV (With Strong’s)

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34
Speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The fifteenth
`asar (Hebrew #6240)
ten (only in combination), i.e. -teen; also (ordinal) -teenth
KJV usage: (eigh-, fif-, four-, nine-, seven-, six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, + twelve(-th).
Pronounce: aw-sawr'
Origin: for 6235
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of this seventh
shbiy`iy (Hebrew #7637)
ordinal from 7657; seventh
KJV usage: seventh (time).
Pronounce: sheb-ee-ee'
Origin: or shbi iy {sheb-ee-ee'}
month
chodesh (Hebrew #2320)
the new moon; by implication, a month
KJV usage: month(-ly), new moon.
Pronounce: kho'-desh
Origin: from 2318
shall be the feast
chag (Hebrew #2282)
from 2287; a festival, or a victim therefor
KJV usage: (solemn) feast (day), sacrifice, solemnity.
Pronounce: khag
Origin: or chag {khawg}
e of tabernacles
cukkah (Hebrew #5521)
a hut or lair
KJV usage: booth, cottage, covert, pavilion, tabernacle, tent.
Pronounce: sook-kaw'
Origin: fem of 5520
for seven
sheba` (Hebrew #7651)
from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV usage: (+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
Pronounce: sheh'-bah
Origin: or (masculine) shibrah {shib-aw'}
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
e
Ex. 23:16• 16and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field. (Ex. 23:16)
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Ex. 34:22• 22—And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of ingathering at the turn of the year. (Ex. 34:22)
;
Num. 29:12• 12On the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the Lord seven days: (Num. 29:12)
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Deut. 16:13• 13Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine. (Deut. 16:13)
;
Ezra 3:4• 4They kept also the feast of tabernacles as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; (Ezra 3:4)
;
Neh. 8:14• 14And they found written in the law which Jehovah had commanded through Moses, that the children of Israel should dwell in booths in the feast of the seventh month, (Neh. 8:14)
;
Zech. 14:16‑19• 16And it shall come to pass that every one that is left of all the nations which come against Jerusalem shall even go up from year to year to worship the King, Jehovah of hosts, and to keep the feast of tabernacles.
 17And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, Jehovah of hosts, even upon them shall be no rain.
 18And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith Jehovah will smite the heathen that come not up to keep the feast of tabernacles.
 19This shall be the punishment of Egypt, and the punishment of all the nations that go not up to celebrate the feast of tabernacles. (Zech. 14:16‑19)
;
John 7:2• 2Now the feast of the Jews, the tabernacles, was near. (John 7:2)
;
Heb. 11:9• 9By faith he sojourned in the land of promise as not his own, dwelling as he did in tents with Isaac and Jacob, the joint-heirs of the same promise; (Heb. 11:9)

More on:

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Day,
Feast of Tabernacles,
Israel,
Months,
Seven

Cross References

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Ministry on This Verse

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The fifteenth.
Ex. 23:16• 16and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field. (Ex. 23:16)
;
Ex. 34:22• 22—And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of ingathering at the turn of the year. (Ex. 34:22)
;
Num. 29:12• 12On the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the Lord seven days: (Num. 29:12)
;
Deut. 16:13‑15• 13Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine.
 14And thou shalt rejoice in thy feast, thou, and thy son and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates.
 15Seven days shalt thou keep a solemn feast unto Jehovah thy God in the place which Jehovah shall choose: because Jehovah thy God shall bless thee in all thine increase, and in all the increase of thine hands; therefore thou shalt surely rejoice. (Deut. 16:13‑15)
;
Ezra 3:4• 4They kept also the feast of tabernacles as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; (Ezra 3:4)
;
Neh. 8:14• 14And they found written in the law which Jehovah had commanded through Moses, that the children of Israel should dwell in booths in the feast of the seventh month, (Neh. 8:14)
;
Zech. 14:16‑19• 16And it shall come to pass that every one that is left of all the nations which come against Jerusalem shall even go up from year to year to worship the King, Jehovah of hosts, and to keep the feast of tabernacles.
 17And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, Jehovah of hosts, even upon them shall be no rain.
 18And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith Jehovah will smite the heathen that come not up to keep the feast of tabernacles.
 19This shall be the punishment of Egypt, and the punishment of all the nations that go not up to celebrate the feast of tabernacles. (Zech. 14:16‑19)
;
John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
;
John 7:2• 2Now the feast of the Jews, the tabernacles, was near. (John 7:2)
;
Heb. 11:9,13• 9By faith he sojourned in the land of promise as not his own, dwelling as he did in tents with Isaac and Jacob, the joint-heirs of the same promise;
 13All these died in faith, not having received the promises, but having seen them from afar, and greeted, and confessed that they were strangers and sojourners on the earth. (Heb. 11:9,13)
the feast of tabernacles.This feast was celebrated in commemoration of the Israelites' dwelling in tents in the wilderness for forty years; and was kept with greater hilarity than any of the other festivals. Hence, in the Talmud, it is often called {chag,} the feast, by way of excellence; and by Philo, [heorton megisten,] the greatest of the feasts; it was therefore more noticed by the heathen than any other.
It is probable that Cecrops borrowed from it the law which he made in Athens, "that the master of every family should after harvest make a feast for his servants, and eat together with them who had taken pains with him in tilling his grounds."
• The feast of tabernacles is the joy of the millennium, when Israel has come out of the wilderness where their sins have placed them. (“Leviticus 23” by J.N. Darby)

J. N. Darby Translation

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34
Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of booths seven days to Jehovah.

W. Kelly Translation

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34
Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto Jehovah.