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Leviticus 27

Lev. 27:28 KJV (With Strong’s)

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28
Notwithstanding no devoted thing
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
, that a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
shall devote
charam (Hebrew #2763)
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
KJV usage: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
Pronounce: khaw-ram'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of all that he hath, both of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
and beast
bhemah (Hebrew #929)
properly, a dumb beast; especially any large quadruped or animal (often collective)
KJV usage: beast, cattle.
Pronounce: be-hay-maw'
Origin: from an unused root (probably meaning to be mute)
, and of the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
of his possession
'achuzzah (Hebrew #272)
something seized, i.e. a possession (especially of land)
KJV usage: possession.
Pronounce: akh-ooz-zaw'
Origin: feminine passive participle from 270
, shall be sold
makar (Hebrew #4376)
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
KJV usage: X at all, sell (away, -er, self).
Pronounce: maw-kar'
Origin: a primitive root
or redeemed
ga'al (Hebrew #1350)
a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
KJV usage: X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Pronounce: gaw-al'
: everyq devoted thing
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
is most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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no devoted.This is the {cherem,} the absolute, irredeemable grant to God.
Lev. 27:21• 21and the field when it goeth out in the jubilee, shall be holy to Jehovah as a field devoted; the possession thereof shall be the priest's. (Lev. 27:21)
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Ex. 22:20• 20—He that sacrificeth to any god, save to Jehovah only, shall be devoted to destruction. (Ex. 22:20)
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Num. 21:2‑3• 2Then Israel vowed a vow to Jehovah, and said, If thou give this people wholly into my hand, then I will utterly destroy their cities.
3And Jehovah listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them, and their cities. And they called the name of the place Hormah.
(Num. 21:2‑3)
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Deut. 7:1‑2• 1When Jehovah thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations from before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou,
2and when Jehovah thy God shall give them up before thee and thou shalt smite them, then shalt thou utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them.
(Deut. 7:1‑2)
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Deut. 13:15‑16• 15thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
16And all the spoil of it shalt thou gather into the midst of the open place thereof, and shalt burn the city with fire, and all the spoil thereof, wholly to Jehovah thy God; and it shall be a heap for ever; it shall not be built again.
(Deut. 13:15‑16)
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Deut. 20:16‑17• 16But of the cities of these peoples which Jehovah thy God giveth thee for an inheritance, thou shalt save alive nothing that breatheth,
17but shalt utterly devote them to destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as Jehovah thy God hath commanded thee;
(Deut. 20:16‑17)
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Deut. 25:19• 19Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it. (Deut. 25:19)
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Josh. 6:17‑19,26• 17And the city shall be accursed, it and all that is in it, to Jehovah; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18And ye, in any wise, keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
19But all the silver, and gold, and vessels of brass and iron, are consecrated unto Jehovah: they shall come into the treasury of Jehovah.
26And Joshua adjured them at the time, saying, Cursed be the man before Jehovah, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates.
(Josh. 6:17‑19,26)
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Josh. 7:1,11‑13,25• 1But the children of Israel committed unfaithfulness in that which had been brought under the curse: Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of Jehovah was kindled against the children of Israel.
11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed. I will no more be with you, except ye destroy the accursed thing from your midst.
13Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith Jehovah God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
25And Joshua said, Why hast thou troubled us? Jehovah shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
(Josh. 7:1,11‑13,25)
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Judg. 11:30‑31• 30And Jephthah vowed a vow unto Jehovah, and said, If thou wilt without fail give the children of Ammon into my hand,
31It shall be that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be Jehovah's, and I will offer it up for a burnt offering.
(Judg. 11:30‑31)
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Judg. 21:5,11,18• 5And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to Jehovah? For they had made a great oath concerning him that came not up to Jehovah to Mizpah, saying, He shall certainly be put to death.
11And this is the thing which ye shall do: ye shall utterly destroy every male, and every woman that hath lain with man.
18But we cannot give them wives of our daughters, for the children of Israel have sworn, saying, Cursed be he that giveth a wife to the Benjaminites!
(Judg. 21:5,11,18)
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1 Sam. 14:24‑28,38‑45• 24But the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted food.
25And all they of the land came to a wood; and there was honey on the ground.
26And the people had come into the wood, and behold, the honey flowed; but no man put his hand to his mouth, for the people feared the oath.
27But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
38And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
39For, as Jehovah liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. And no one answered him among all the people.
40Then said he to all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said to Saul, Do what is good in thy sight.
41And Saul said to Jehovah the God of Israel, Give a perfect testimony! And Jonathan and Saul were taken, and the people escaped.
42And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
43Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
44And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
45And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid; as Jehovah liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people delivered Jonathan, that he died not.
(1 Sam. 14:24‑28,38‑45)
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1 Sam. 15:3,18,32‑33• 3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
18And Jehovah sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
32And Samuel said, Bring ye near to me Agag the king of Amalek. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
33And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before Jehovah in Gilgal.
(1 Sam. 15:3,18,32‑33)
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Matt. 25:41• 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels. (Matt. 25:41)
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Acts 23:12‑14• 12And when it was day the Jews, having made a combination, put themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
13And those that made the conspiracy were more than forty,
14who therefore came to the high priests and the elders, and said, We have put ourselves under a great curse, to taste nothing until we have killed Paul.
(Acts 23:12‑14)
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Rom. 9:3• 3for I could wish, I myself, to be a curse from Christ, for my brethren, my kinsmen according to flesh, (Rom. 9:3)
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1 Cor. 16:22• 22If anyone loveth not the Lord [Jesus Christ], let him be anathema maranatha. (1 Cor. 16:22)
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Gal. 3:10,13• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;”
13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”)
(Gal. 3:10,13)

J. N. Darby Translation

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28
Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.

W. Kelly Translation

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28
Notwithstanding, no devoted thing that a man shall devote to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing [is] most holy to Jehovah.