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Luke 18

Lc. 18:19 KJV (With Strong’s)

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19
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
callest thou
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
? none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
is good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
, save
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
one
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
, that is, God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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More on:

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God,
The Lord Jesus

Cross References

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Ministry on This Verse

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Lc. 1:35• 35Y respondiendo el ángel le dijo: El Espíritu Santo vendrá sobre ti, y la virtud del Altísimo te hará sombra; por lo cual también lo Santo que nacerá, será llamado Hijo de Dios. (Lc. 1:35)
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Lc. 11:13• 13Pues si vosotros, siendo malos, sabéis dar buenas dádivas á vuestros hijos, ¿ cuánto más vuestro Padre celestial dará el Espíritu Santo á los que lo pidieren de él? (Lc. 11:13)
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Job 14:4• 4¿Quién hará limpio de inmundo? Nadie. (Job 14:4)
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Job 15:14‑16• 14¿Qué cosa es el hombre para que sea limpio, Y que se justifique el nacido de mujer?
 15He aquí que en sus santos no confía, Y ni los cielos son limpios delante de sus ojos:
 16¿Cuánto menos el hombre abominable y vil, Que bebe la iniquidad como agua? (Job 15:14‑16)
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Job 25:4• 4¿Cómo pues se justificará el hombre con Dios? ¿Y cómo será limpio el que nace de mujer? (Job 25:4)
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1 Ti. 3:16• 16Y sin cotradicción, grande es el misterio de la piedad: Dios ha sido manifestado en carne; ha sido justificado con el Espíritu; ha sido visto de los ángeles; ha sido predicado á los Gentiles; ha sido creído en el mundo; ha sido recibido en gloria. (1 Ti. 3:16)
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He. 7:26• 26Porque tal pontífice nos convenía: santo, inocente, limpio, apartado de los pecadores, y hecho más sublime de los cielos; (He. 7:26)
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Stg. 1:17• 17Toda buena dádiva y todo don perfecto es de lo alto, que desciende del Padre de las luces, en el cual no hay mudanza, ni sombra de variación. (Stg. 1:17)
• Goodness in man there was none: God only is good. The young man who had fulfilled the law in his outward walk is called to leave everything that he may follow the Lord. (“Luke 18” by J.N. Darby)

J. N. Darby Translation

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19
But Jesus said to him, Why callest thou me good? There is none good but one, God.

W. Kelly Translation

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19
And Jesus said to him, Why callest thou me good? There is none good but one, Goda.

WK Translation Notes

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a
Most MSS. and Edd. read "one, God." Some MSS. omit the word "o" (the), and thus read "one God."