Go
Articles on

Luke 23

Luke 23:41 KJV (With Strong’s)

+
41
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
indeed
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
justly
dikaios (Greek #1346)
equitably
KJV usage: justly, (to) righteously(-ness).
Pronounce: dik-ah'-yoce
Origin: adverb from 1342
; for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we receive
apolambano (Greek #618)
to receive (specially, in full, or as a host); also to take aside
KJV usage: receive, take.
Pronounce: ap-ol-am-ban'-o
Origin: from 575 and 2983
the due reward
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of our deeds
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
this man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
hath done
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
y amiss
atopos (Greek #824)
out of place, i.e. (figuratively) improper, injurious, wicked
KJV usage: amiss, harm, unreasonable.
Pronounce: at'-op-os
Origin: from 1 (as a negative particle) and 5117
.
y
1 Peter 1:19• 19but by precious blood of Christ, as of a lamb unblemished and spotless, (1 Peter 1:19)

More on:

+
Rewards

Cross References

+

Ministry on This Verse

+
we indeed.
Luke 15:18‑19• 18I will rise up and go to my father, and I will say unto him, Father, I have sinned against heaven and before thee;
 19I am no longer worthy to be called thy son: make me as one of thy hired servants. (Luke 15:18‑19)
;
Lev. 26:40‑41•  (Lev. 26:40‑41)
;
Josh. 7:19‑20•  (Josh. 7:19‑20)
;
2 Chron. 33:12•  (2 Chron. 33:12)
;
Ezra 9:13•  (Ezra 9:13)
;
Neh. 9:3•  (Neh. 9:3)
;
Dan. 9:4•  (Dan. 9:4)
;
James 4:7• 7Submit yourselves therefore to God. Resist the devil, and he will flee from you. (James 4:7)
;
1 John 1:8‑9• 8If we say that we have no sin, we mislead ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. (1 John 1:8‑9)
but.
Luke 23:41• 41And we indeed justly, for we receive the due requital for what we have done, but this [man] has done nothing amiss. (Luke 23:41)
;
Luke 22:69‑70• 69But henceforth shall the Son of Man be sitting on the right hand of the power of God.
 70And they all said, Thou, then, art the Son of God? And he said to them, Ye say that I am. (Luke 22:69‑70)
;
Matt. 27:4,19,24,54• 4{i}saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].{/i}
 19{i}But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered today many things in a dream because of him.{/i}
 24{i}And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].{/i}
 54{i}But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.{/i} (Matt. 27:4,19,24,54)
;
1 Peter 1:19• 19but by precious blood of Christ, as of a lamb unblemished and spotless, (1 Peter 1:19)
• It is not “and justly” to his fellow, but “we indeed justly”; knowledge of the perfect, sinless righteousness of Christ as man; the acknowledgment of Him as the Lord, when His own disciples had forsaken and denied Him, and when there was no sign of His glory or of the dignity of His Person. (“Luke 23” by J.N. Darby)

J. N. Darby Translation

+
41
and *we* indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss.

W. Kelly Translation

+
41
And we indeed justly, for we receive the due requital for what we have done, but this [man] has done nothing amiss.