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Luke 8

Luke 8:18 KJV (With Strong’s)

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18
Takeo heed
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
ye hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
p whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
, to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall be taken
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
which he βseemeth
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
to have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
.
o
James 1:21‑25• 21Wherefore, having laid aside every sort of filthiness and overflowing of wickedness, receive with meekness the implanted word which is able to save your souls.
 22But be word-doers, and not hearers only, deluding yourselves.
 23Because if Anyone is a word-hearer, and not a doer, he is like a man considering his natural face in a mirror:
 24for he considered himself and is gone away, and straightway forgot of what sort he was.
 25But he that closely looked into perfect law, that of liberty, and abode close, being not a quite forgetful hearer, but a work-doer, he shall be blessed in his doing. (James 1:21‑25)
p
Luke 19:26• 26I say unto you, that to everyone that hath shall be given, and from him that hath not that even which he hath shall be taken. (Luke 19:26)
;
Matt. 13:12• 12{i}for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.{/i} (Matt. 13:12)
;
Matt. 25:29• 29For to everyone that hath shall be given, and he shall be in abundance; but from him that hath not, even what he hath shall be taken away [from him]. (Matt. 25:29)
β
or, thinketh that he hath.

Cross References

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Ministry on This Verse

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heed.
Luke 9:44• 44Do ye let these words sink into your ears. For the Son of man is about to be delivered into men's hands. (Luke 9:44)
;
Deut. 32:46‑47•  (Deut. 32:46‑47)
;
Prov. 2:2‑5•  (Prov. 2:2‑5)
;
Mark 4:23‑24• 23If any man have ears to hear, let him hear.
 24{i}And{/i} he said to them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you [that hear] shall more be added. (Mark 4:23‑24)
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Mark 13:14• 14But when ye shall see the abomination of desolation, standing where it ought not (he that reads, let him consider), then let those in Judea flee to the mountains, (Mark 13:14)
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Acts 10:33• 33Forthwith then I sent unto thee, and thou hast done well in arriving. Now then we are all here before God to hear all the things that have been commanded thee of the Lord. (Acts 10:33)
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Acts 17:11• 11Now these were more noble than those in Thessalonica, being such as received the word with all readiness of mind, day by day examining the scriptures whether these things were so. (Acts 17:11)
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Heb. 2:1• 1For this reason we ought to give heed more abundantly to the things heard, lest in any way we should be carried away. (Heb. 2:1)
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James 1:19‑25• 19Ye know [it], my brethren beloved, but let every man be swift to hear, slow to speak, slow to wrath;
 20for man's wrath worketh not God's righteousness.
 21Wherefore, having laid aside every sort of filthiness and overflowing of wickedness, receive with meekness the implanted word which is able to save your souls.
 22But be word-doers, and not hearers only, deluding yourselves.
 23Because if Anyone is a word-hearer, and not a doer, he is like a man considering his natural face in a mirror:
 24for he considered himself and is gone away, and straightway forgot of what sort he was.
 25But he that closely looked into perfect law, that of liberty, and abode close, being not a quite forgetful hearer, but a work-doer, he shall be blessed in his doing. (James 1:19‑25)
;
1 Peter 2:1‑2• 1Putting away therefore all malice and all guile and hypocrisies and envyings and all evil-speakings,
 2as new-born babes long for the guileless intelligent milk that by it ye may grow unto salvation, (1 Peter 2:1‑2)
for.
Luke 19:26• 26I say unto you, that to everyone that hath shall be given, and from him that hath not that even which he hath shall be taken. (Luke 19:26)
;
Matt. 13:12• 12{i}for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.{/i} (Matt. 13:12)
;
Matt. 25:29• 29For to everyone that hath shall be given, and he shall be in abundance; but from him that hath not, even what he hath shall be taken away [from him]. (Matt. 25:29)
;
Mark 4:25• 25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. (Mark 4:25)
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John 15:2• 2Every branch in me not bearing fruit, he taketh it away; and every one that beareth fruit, he cleanseth it, that it may bring forth more fruit. (John 15:2)
from.
Luke 12:20‑21• 20But God said unto him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
 21Thus is he who layeth up treasure for himself, and is not rich toward God. (Luke 12:20‑21)
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Luke 16:2‑4,19‑25• 2And having called him, he said to him, What [is] this that I hear of thee? Give the reckoning of thy stewardship, for thou canst be no longer steward.
 3And the steward said within himself, What shall I do? for my lord is taking the stewardship from me; I am not able to dig; I am ashamed to beg.
 4I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses.
 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.
 20And {i}[there was]{/i} a poor man named Lazarus, [who] lay at his gateway full of sores,
 21and desiring to be filled with the crumbs which fell from the table of the rich man; nay, even the dogs came and licked his sores.
 22And it came to pass that the poor man died, and was carried away by the angels into Abraham's bosom. And the rich man also died, and was buried.
 23And in Hades lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom.
 24And he, crying out, said, Father Abraham, have compassion on me: and send Lazarus, that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.
 25But Abraham said, Child, remember that thou hast fully received thy good things in thy lifetime, likewise Lazarus evil things; but now here he is comforted, and thou art in suffering. (Luke 16:2‑4,19‑25)
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Matt. 7:22‑23• 22Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many works of power?
 23And then will I avow to them, I never knew you: depart from me, ye that work lawlessness. (Matt. 7:22‑23)
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1 Cor. 13:1‑3• 1If I speak with the tongues of men and of angels, yet have not love, I am become sounding brass and a clanging cymbal.
 2And if I have prophecy, and know all the mysteries and all the knowledge, and if I have all the faith so as to remove mountains, yet have not love, I am nothing.
 3And if I should dole out in food all my substance, and if I should deliver my body that I might be burned, and have not love, I am nothing profited. (1 Cor. 13:1‑3)
seemeth to have.
or, thinketh that he hath.
Prov. 14:12•  (Prov. 14:12)
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Rom. 12:3• 3For through the grace of God that is given to me, I say to everyone that is among you not to be high-minded above what he ought to be minded, but to be minded to sober-mindedness as God to each hath dealt a measure of faith. (Rom. 12:3)
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1 Cor. 3:18• 18Let none deceive himself; if anyone thinketh himself to be wise among you in this age, let him become foolish that he may be wise. (1 Cor. 3:18)
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1 Cor. 8:2• 2If anyone thinketh that he knoweth anything, not yet knoweth he as he ought to know; (1 Cor. 8:2)
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1 Cor. 14:37• 37If anyone seemeth to be a prophet or spiritual, let him acknowledge the things which I write to you, that they are [the] Lord's commandment. (1 Cor. 14:37)
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Phil. 3:4• 4Though I have a trusting even in flesh; if any other seem to trust in flesh, I more: (Phil. 3:4)
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James 1:26• 26If anyone thinks he is religious, not bridling his tongue, but deceiving his heart, this [man's] religion is vain. (James 1:26)
• All these considerations lead us to conclude how imperative it is that we hear the Word rightly. Hence, how we hear is of all importance. What we hear is of equal importance, and this is emphasized in Mark 4:24. (“Luke 8” by F.B. Hole)

J. N. Darby Translation

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18
Take heed therefore how ye hear; for whosoever has, to him shall be given, and whosoever has not, even what he seems to have shall be taken from him.

W. Kelly Translation

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18
Take heed therefore how ye hear: for whosoever hath, to him shall be given, and whosoever hath not, even that which he seemeth to have shall be taken from him.