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Mark 12

Mr. 12:36 KJV (With Strong’s)

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36
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, Theb Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
to my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, Sit thou
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
, till
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
I make
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
enemies
echthros (Greek #2190)
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
KJV usage: enemy, foe.
Pronounce: ech-thros'
Origin: from a primary ἔχθω (to hate)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
footstool
hupopodion (Greek #5286)
something under the feet, i.e. a foot-rest (figuratively)
KJV usage: footstool.
Pronounce: hoop-op-od'-ee-on
Origin: neuter of a compound of 5259 and 4228
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
a
2 S. 23:2• 2El espíritu de Jehová ha hablado por mí, Y su palabra ha sido en mi lengua. (2 S. 23:2)
;
2 Ti. 3:16• 16Toda Escritura es inspirada divinamente y útil para enseñar, para redargüir, para corregir, para instituir en justicia, (2 Ti. 3:16)
b
Sal. 110:1• 1Salmo de David. Jehová dijo á mi Señor: Siéntate á mi diestra, En tanto que pongo tus enemigos por estrado de tus pies. (Sal. 110:1)

More on:

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David,
Footstool,
Ghost,
Holy Ghost; Holy Spirit

Cross References

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Ministry on This Verse

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by.
2 S. 23:2• 2El espíritu de Jehová ha hablado por mí, Y su palabra ha sido en mi lengua. (2 S. 23:2)
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Neh. 9:30• 30Y alargaste sobre ellos muchos años, y protestásteles con tu espíritu por mano de tus profetas, mas no escucharon; por lo cual los entregaste en mano de los pueblos de la tierra. (Neh. 9:30)
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Mt. 22:43‑45• 43El les dice: ¿Pues cómo David en Espíritu le llama Señor, diciendo:
 44Dijo el Señor á mi Señor: Siéntate á mi diestra, Entre tanto que pongo tus enemigos por estrado de tus pies?
 45Pues si David le llama Señor, ¿cómo es su Hijo? (Mt. 22:43‑45)
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Hch. 1:16• 16Varones hermanos, convino que se cumpliese la Escritura, la cual dijo antes el Espíritu Santo por la boca de David, de Judas, que fué guía de los que prendieron á Jesús; (Hch. 1:16)
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Hch. 28:25• 25Y como fueron entre sí discordes, se fueron, diciendo Pablo esta palabra: Bien ha hablado el Espíritu Santo por el profeta Isaías á nuestros padres, (Hch. 28:25)
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2 Ti. 3:16• 16Toda Escritura es inspirada divinamente y útil para enseñar, para redargüir, para corregir, para instituir en justicia, (2 Ti. 3:16)
;
He. 3:7‑8• 7Por lo cual, como dice el Espíritu Santo: Si oyereis hoy su voz,
 8No endurezcáis vuestros corazones Como en la provocación, en el día de la tentación en el desierto, (He. 3:7‑8)
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He. 4:7• 7Determina otra vez un cierto día, diciendo por David: Hoy, después de tanto tiempo; como está dicho: Si oyereis su voz hoy, No endurezcáis vuestros corazones. (He. 4:7)
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1 P. 1:11• 11Escudriñando cuándo y en qué punto de tiempo significaba el Espíritu de Cristo que estaba en ellos, el cual prenunciaba las aflicciones que habían de venir á Cristo, y las glorias después de ellas. (1 P. 1:11)
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2 P. 1:21• 21Porque la profecía no fué en los tiempos pasados traída por voluntad humana, sino los santos hombres de Dios hablaron siendo inspirados del Espíritu Santo. (2 P. 1:21)
The Lord.
Sal. 110:1• 1Salmo de David. Jehová dijo á mi Señor: Siéntate á mi diestra, En tanto que pongo tus enemigos por estrado de tus pies. (Sal. 110:1)
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Hch. 2:34‑36• 34Porque David no subió á los cielos; empero él dice: Dijo el Señor á mi Señor: Siéntate á mi diestra,
 35Hasta que ponga á tus enemigos por estrado de tus pies.
 36Sepa pues ciertísimamente toda la casa de Israel, que á éste Jesús que vosotros crucificasteis, Dios ha hecho Señor y Cristo. (Hch. 2:34‑36)
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1 Co. 15:25• 25Porque es menester que él reine, hasta poner á todos sus enemigos debajo de sus pies. (1 Co. 15:25)
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He. 1:13• 13Pues, ¿á cuál de los ángeles dijo jamás: Siéntate á mi diestra, Hasta que ponga á tus enemigos por estrado de tus pies? (He. 1:13)
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He. 10:12‑13• 12Pero éste, habiendo ofrecido por los pecados un solo sacrificio para siempre, está sentado á la diestra de Dios,
 13Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies. (He. 10:12‑13)
• The scribes saw truly enough that He was David’s Son, but David, writing by the Holy Ghost, said that He was his Lord. (“Mark 12” by W. Kelly)
• The Lordship of Christ rests, not alone on His being a Divine Person, but because He was rejected as Son of David. God has exalted Him to be both Lord and Christ. (“Mark 12” by W. Kelly)
• Thus it involves their owning that Israel must have rejected their Messiah, and that when rejected God sets Him at His own right hand in heaven. This, evidently, is the key to the present position of Israel, and leaves room for the calling of the Church. (“Mark 12” by W. Kelly)

J. N. Darby Translation

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36
for David himself said speaking in the Holy Spiritc, The Lord said to my Lord, Sit on my right hand until I put thine enemies as footstool of thy feet.

JND Translation Notes

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c
Ps. 110.1.

W. Kelly Translation

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36
[for] David himself said [speaking] in the Holy Spirit, Jehovah said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)