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2 Timothy 3

2 Ti. 3:16 KJV (With Strong’s)

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16
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
p scripture
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
is given by inspiration of God
theopneustos (Greek #2315)
divinely breathed in
KJV usage: given by inspiration of God.
Pronounce: theh-op'-nyoo-stos
Origin: from 2316 and a presumed derivative of 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
q is profitable
Greek #5624
helpful or serviceable, i.e. advantageous
KJV usage: profit(-able).
Pronounce: o-fel'-ee-mos
Origin: from a form of 3786
for
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
doctrine
didaskalia (Greek #1319)
instruction (the function or the information)
KJV usage: doctrine, learning, teaching.
Pronounce: did-as-kal-ee'-ah
Origin: from 1320
, for
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
reproof
elegchos (Greek #1650)
proof, conviction
KJV usage: evidence, reproof.
Pronounce: el'-eng-khos
Origin: from 1651
, for
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
correction
epanorthosis (Greek #1882)
a straightening up again, i.e. (figuratively) rectification (reformation)
KJV usage: correction.
Pronounce: ep-an-or'-tho-sis
Origin: from a compound of 1909 and 461
, for
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
instruction
paideia (Greek #3809)
tutorage, i.e. education or training; by implication, disciplinary correction
KJV usage: chastening, chastisement, instruction, nurture.
Pronounce: pahee-di'-ah
Origin: from 3811
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
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Cross References

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Ministry on This Verse

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All.
2 S. 23:2• 2El espíritu de Jehová ha hablado por mí, Y su palabra ha sido en mi lengua. (2 S. 23:2)
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Mt. 21:42• 42Díceles Jesús: ¿Nunca leísteis en las Escrituras: La piedra que desecharon los que edificaban, Esta fué hecha por cabeza de esquina: Por el Señor es hecho esto, Y es cosa maravillosa en nuestros ojos? (Mt. 21:42)
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Mt. 22:31‑32,43• 31Y de la resurrección de los muertos, ¿no habéis leído lo que os es dicho por Dios, que dice:
32Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob? Dios no es Dios de muertos, sino de vivos.
43El les dice: ¿Pues cómo David en Espíritu le llama Señor, diciendo:
(Mt. 22:31‑32,43)
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Mt. 26:54,56• 54¿Cómo, pues, se cumplirían las Escrituras, que así conviene que sea hecho?
56Mas todo esto se hace, para que se cumplan las Escrituras de los profetas. Entonces todos los discípulos huyeron, dejándole.
(Mt. 26:54,56)
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Mr. 12:24,36• 24Entonces respondiendo Jesús, les dice: ¿No erráis por eso, porque no sabéis las Escrituras, ni la potencia de Dios?
36Porque el mismo David dijo por el Espíritu Santo: Dijo el Señor á mi Señor: Siéntate á mi diestra, Hasta que ponga tus enemigos por estrado de tus pies.
(Mr. 12:24,36)
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Jn. 10:35• 35Si dijo, dioses, á aquellos á los cuales fué hecha palabra de Dios (y la Escritura no puede ser quebrantada); (Jn. 10:35)
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Hch. 1:16• 16Varones hermanos, convino que se cumpliese la Escritura, la cual dijo antes el Espíritu Santo por la boca de David, de Judas, que fué guía de los que prendieron á Jesús; (Hch. 1:16)
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Hch. 28:25• 25Y como fueron entre sí discordes, se fueron, diciendo Pablo esta palabra: Bien ha hablado el Espíritu Santo por el profeta Isaías á nuestros padres, (Hch. 28:25)
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Ro. 3:2• 2Mucho en todas maneras. Lo primero ciertamente, que la palabra de Dios les ha sido confiada. (Ro. 3:2)
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Ro. 15:4• 4Porque las cosas que antes fueron escritas, para nuestra enseñanza fueron escritas; para que por la paciencia, y por la consolación de las Escrituras, tengamos esperanza. (Ro. 15:4)
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Gá. 3:8• 8Y viendo antes la Escritura que Dios por la fe había de justificar á los Gentiles, evangelizó antes á Abraham, diciendo: En ti serán benditas todas las naciones. (Gá. 3:8)
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He. 3:7• 7Por lo cual, como dice el Espíritu Santo: Si oyereis hoy su voz, (He. 3:7)
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He. 4:12• 12Porque la palabra de Dios es viva y eficaz, y más penetrante que toda espada de dos filos: y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas y tuétanos, y discierne los pensamientos y las intenciones del corazón. (He. 4:12)
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2 P. 1:19‑21• 19Tenemos también la palabra profética más permanente, á la cual hacéis bien de estar atentos como á una antorcha que alumbra en lugar oscuro hasta que el día esclarezca, y el lucero de la mañana salga en vuestros corazones:
20Entendiendo primero esto, que ninguna profecía de la Escritura es de particular interpretación;
21Porque la profecía no fué en los tiempos pasados traída por voluntad humana, sino los santos hombres de Dios hablaron siendo inspirados del Espíritu Santo.
(2 P. 1:19‑21)
and is.
Sal. 19:7‑11• 7La ley de Jehová es perfecta, que vuelve el alma: El testimonio de Jehová, fiel, que hace sabio al pequeño.
8Los mandamientos de Jehová son rectos, que alegran el corazón: El precepto de Jehová, puro, que alumbra los ojos.
9El temor de Jehová, limpio, que permanece para siempre; Los juicios de Jehová son verdad, todos justos.
10Deseables son más que el oro, y más que mucho oro afinado; Y dulces más que miel, y que la que destila del panal.
11Tu siervo es además amonestado con ellos: En guardarlos hay grande galardón.
(Sal. 19:7‑11)
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Sal. 119:97‑104,130• 97MEM. Cuánto amo yo tu ley! Todo el día es ella mi meditación.
98Me has hecho más sabio que mis enemigos con tus mandamientos; Porque me son eternos.
99Más que todos mis enseñadores he entendido: Porque tus testimonios son mi meditación.
100Más que los viejos he entendido, Porque he guardado tus mandamientos.
101De todo mal camino contuve mis pies, Para guardar tu palabra.
102No me aparté de tus juicios; Porque tú me enseñaste.
103Cuán dulces son á mi paladar tus palabras! Más que la miel á mi boca.
104De tus mandamientos he adquirido inteligencia: Por tanto he aborrecido todo camino de mentira.
130El principio de tus palabras alumbra; Hace entender á los simples.
(Sal. 119:97‑104,130)
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Mi. 2:7• 7La que te dices casa de Jacob, ¿hase acortado el espíritu de Jehová? ¿son éstas sus obras? ¿Mis palabras no hacen bien al que camina derechamente? (Mi. 2:7)
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Hch. 20:20,27• 20Cómo nada que fuese útil he rehuído de anunciaros y enseñaros, públicamente y por las casas,
27Porque no he rehuído de anunciaros todo el consejo de Dios.
(Hch. 20:20,27)
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1 Co. 12:7• 7Empero á cada uno le es dada manifestación del Espíritu para provecho. (1 Co. 12:7)
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Ef. 4:11‑16• 11Y él mismo dió unos, ciertamente apóstoles; y otros, profetas; y otros, evangelistas; y otros, pastores y doctores;
12Para perfección de los santos, para la obra del ministerio, para edificación del cuerpo de Cristo;
13Hasta que todos lleguemos á la unidad de la fe y del conocimiento del Hijo de Dios, á un varón perfecto, á la medida de la edad de la plenitud de Cristo:
14Que ya no seamos niños fluctuantes, y llevados por doquiera de todo viento de doctrina, por estratagema de hombres que, para engañar, emplean con astucia los artificios del error:
15Antes siguiendo la verdad en amor, crezcamos en todas cosas en aquel que es la cabeza, a saber, Cristo;
16Del cual, todo el cuerpo compuesto y bien ligado entre sí por todas las junturas de su alimento, que recibe según la operación, cada miembro conforme á su medida toma aumento de cuerpo edificándose en amor.
(Ef. 4:11‑16)
for doctrine.
for reproof.
for instruction.
 The Scriptures are the permanent expression of the mind and will of God furnished as such with His authority. They are His expression of His own thoughts. (2 Timothy 3 by J.N. Darby)
 It is not only therefore that the Scriptures contain, but they also are the truth; and they are thus absolutely infallible, and, as such, have attached to them God's authority because they are the expression of His own mind. (article #86523)

J. N. Darby Translation

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16
Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;

W. Kelly Translation

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16
Everya scripture [is] God-inspired, andb profitable for teaching, for convictionc, for correction, for instruction that is in righteousness;

WK Translation Notes

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a
First, it is important to observe that the subject of the opening sentence is anarthrous. The sense therefore is not "all," but "every," scripture. If the article had been inserted, the words which follow would have predicated that which is said of the known existing body of holy writ. The absence of it has the effect of so characterizing every part of the inspired word to come, as well as extant. Is it scripture? Then it is God-inspired and profitable, etc.
b
The versions and critics of reputation differ somewhat where the unexpressed but necessarily implied copula should be inserted. It is not always seen that this is a comparatively slight difference. The substantial sense abides. The RV prefers to render it, "Every scripture inspired of God is also profitable...." The KJV with others have, "All scripture is given by inspiration of God, and is profitable..." I have no doubt it is more correctly translated "Every scripture (is) God-inspired and profitable..." The apostle asserts inspiration to God and profitableness about scripture; whereas, according to the Revisers, divine inspiration is assumed, and its profit seems rather awkwardly asserted, "is also profitable."
c
The Greek witnesses differ slightly as to the form of the word.