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Mark 10

Mark 10:47 KJV (With Strong’s)

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47
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
it was
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
of Nazareth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Nazoraios (Greek #3480)
a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian
KJV usage: Nazarene, of Nazareth.
Pronounce: nad-zo-rah'-yos
Origin: from 3478
, he began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to cry out
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, thou Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
, have mercy on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
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More on:

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David,
Mercy,
Nazareth,
The Lord Jesus

Cross References

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Ministry on This Verse

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Jesus.
Matt. 2:23• 23And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. (Matt. 2:23)
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Matt. 21:11• 11And the multitude said, This is Jesus the prophet of Nazareth of Galilee. (Matt. 21:11)
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Matt. 26:71• 71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. (Matt. 26:71)
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Luke 4:16• 16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. (Luke 4:16)
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Luke 18:36‑37• 36And hearing the multitude pass by, he asked what it meant.
 37And they told him, that Jesus of Nazareth passeth by. (Luke 18:36‑37)
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John 1:46• 46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. (John 1:46)
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John 7:41,52• 41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
 52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet. (John 7:41,52)
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John 19:19• 19And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. (John 19:19)
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Acts 6:14• 14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. (Acts 6:14)
thou.
Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
 7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. (Isa. 9:6‑7)
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Isa. 11:1• 1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (Isa. 11:1)
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Jer. 23:5‑6• 5Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
 6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. (Jer. 23:5‑6)
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Matt. 1:1• 1The book of the generation of Jesus Christ, the son of David, the son of Abraham. (Matt. 1:1)
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Matt. 9:27• 27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. (Matt. 9:27)
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Matt. 12:23• 23And all the people were amazed, and said, Is not this the son of David? (Matt. 12:23)
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Matt. 15:22• 22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. (Matt. 15:22)
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Matt. 20:30• 30And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David. (Matt. 20:30)
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Matt. 21:9• 9And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. (Matt. 21:9)
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Matt. 22:42‑45• 42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
 43He saith unto them, How then doth David in spirit call him Lord, saying,
 44The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
 45If David then call him Lord, how is he his son? (Matt. 22:42‑45)
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Acts 13:22‑23• 22And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
 23Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus: (Acts 13:22‑23)
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Rom. 1:3‑4• 3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Rom. 1:3‑4)
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Rev. 22:16• 16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Rev. 22:16)
• The poor blind man (and such indeed was the nation of itself) acknowledges Jesus of Nazareth to be the Son of David. (“Mark 10” by J.N. Darby)
• It was, no doubt, in keeping with his wants to call on Him to whom Isaiah of old testified, “Then the eyes of the blind shall be opened.” Others knew this Scripture as well as Bartimeus, but he claimed the blessing from the despised Nazarene. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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47
And having heard that it wase Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me.

JND Translation Notes

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e
Lit. "is."

W. Kelly Translation

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47
And when he heard that it was Jesus the Nazaraeana, he began to cry out, and say, Son of David, Jesus, have mercy on me.

WK Translation Notes

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a
Some MSS. give the text. The Edd. adopt "Nazarene."