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Mark 6

Mark 6:11 KJV (With Strong’s)

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11
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whosoever
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
shall
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
dechomai (Greek #1209)
to receive (in various applications, literally or figuratively)
KJV usage: accept, receive, take. Compare 2983.
Pronounce: dekh'-om-ahee
Origin: middle voice of a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
receive
dechomai (Greek #1209)
to receive (in various applications, literally or figuratively)
KJV usage: accept, receive, take. Compare 2983.
Pronounce: dekh'-om-ahee
Origin: middle voice of a primary verb
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, nor
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, when ye depart
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
thence
ekeithen (Greek #1564)
thence
KJV usage: from that place, (from) thence, there.
Pronounce: ek-i'-then
Origin: from 1563
, shakec off
ektinasso (Greek #1621)
to shake violently
KJV usage: shake (off).
Pronounce: ek-tin-as'-so
Origin: from 1537 and tinasso (to swing)
the dust
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
choos (Greek #5522)
a heap (as poured out), i.e. rubbish; loose dirt
KJV usage: dust.
Pronounce: kho'-os
Origin: from the base of 5494
under
hupokato (Greek #5270)
down under, i.e. beneath
KJV usage: under.
Pronounce: hoop-ok-at'-o
Origin: from 5259 and 2736
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a testimony
marturion (Greek #3142)
something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
KJV usage: to be testified, testimony, witness.
Pronounce: mar-too'-ree-on
Origin: neuter of a presumed derivative of 3144
against them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
. Verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, It shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
more tolerable
anektoteros (Greek #414)
more endurable
KJV usage: more tolerable.
Pronounce: an-ek-tot'-er-os
Origin: comparative of a derivative of 430
for Sodom
Sodoma (Greek #4670)
Sodoma (i.e. Sedom), a place in Palestine
KJV usage: Sodom.
Pronounce: sod'-om-ah
Origin: plural of Hebrew origin (05467)
ηand
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
Gomorrha
Gomorrha (Greek #1116)
Gomorrha (i.e. Amorah), a place near the Dead Sea
KJV usage: Gomorrha.
Pronounce: gom'-or-hrhah
Origin: of Hebrew origin (06017)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
, than
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
for that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
.
c
Neh. 5:13•  (Neh. 5:13)
;
Acts 13:51• 51But they shook off the dust of their feet against them, and came to Iconium. (Acts 13:51)
η
or.

More on:

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Day,
Dust,
Sodom; Sodoma,
Testimony

Cross References

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Ministry on This Verse

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whosoever.
Neh. 5:13•  (Neh. 5:13)
;
Matt. 10:14• 14{i}And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet.{/i} (Matt. 10:14)
;
Luke 9:5• 5And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them. (Luke 9:5)
;
Luke 10:10‑11• 10But into whatsoever city ye may have entered, and they do not receive you, go out into its streets and say,
 11Even the dust of your city, which cleaveth to us on the feet we shake off against you: but know this, that the kingdom of God is come nigh. (Luke 10:10‑11)
;
Acts 13:50‑51• 50But the Jews excited the women of rank that worshipped, and the chiefs of the city, and stirred up a persecution against Paul and Barnabas, and sent them out of their borders.
 51But they shook off the dust of their feet against them, and came to Iconium. (Acts 13:50‑51)
;
Acts 18:6• 6But as they opposed themselves, and blasphemed, he shook out his clothes, and said unto them, Your blood be upon your own head; I [am] pure; from henceforth I will go unto the Gentiles, (Acts 18:6)
It shall.
Ezek. 16:48‑51•  (Ezek. 16:48‑51)
;
Matt. 10:15• 15{i}Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in judgment-day than for that city.{/i} (Matt. 10:15)
;
Matt. 11:20‑24• 20{i}Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.{/i}
 21{i}Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.{/i}
 22{i}But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.{/i}
 23{i}And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.{/i}
 24{i}But I say to you, that it shall be more tolerable for [the] land of Sodom in judgment-day than for thee.{/i} (Matt. 11:20‑24)
;
Luke 10:12‑15• 12I say unto you, that it shall be more tolerable for Sodom in that day than for that city.
 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.
 14But it shall be more tolerable for Tyre and Sidon in the judgment than for you.
 15And thou, Capernaum, which hast been raised up to heaven, shalt be brought down even to Hades. (Luke 10:12‑15)
;
John 15:22‑24• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
 23He that hateth me hateth my Father also.
 24If I did not among them the works which no other did, they had not had sin; but now have they both seen and hated both me and my Father. (John 15:22‑24)
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Heb. 6:4‑8• 4For [it is] impossible to renew again unto repentance those that were once enlightened
 5and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God's good word, and powers of an age to come,
 6and have fallen away, while for themselves crucifying and making a show of the Son of God.
 7For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God;
 8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning. (Heb. 6:4‑8)
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Heb. 10:26‑31• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins,
 27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries.
 28Anyone if he set at nought Moses' law dieth apart from mercy on two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace?
 30For we know him that said, To me [is] vengeance; I will recompense, saith Jehovah; and again, Jehovah shall judge his people.
 31Fearful [it is] to fall into a living God's hands. (Heb. 10:26‑31)
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2 Peter 2:6• 6and reducing to ashes [the] cities of Sodom and Gomorrha, he condemned [them] with overthrow, having set an example to those that should live ungodlily, (2 Peter 2:6)
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Jude 7• 7as Sodom and Gomorrha and the cities around them, having in the like manner with them greedily committed fornication and gone after strange flesh, lie there an example, undergoing judgment of eternal fire. (Jude 7)
and.
Gr. or.
in the day.
Matt. 12:36• 36{i}But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:{/i} (Matt. 12:36)
;
Rom. 2:5,16• 5But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God's righteous judgment,
 16in [the] day when God shall judge the secrets of men according to my gospel by Jesus Christ. (Rom. 2:5,16)
;
2 Peter 2:9• 9[the] Lord knoweth to deliver the godly out of trial, and to keep unjust [men] for judgment-day to be punished; (2 Peter 2:9)
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2 Peter 3:7• 7But the now heavens and the earth by the same word have been stored with fire, being kept for a day of judgment and destruction of ungodly men. (2 Peter 3:7)
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1 John 4:17• 17Herein hath love been perfected with us, that we may have boldness in the day of judgment, because even as he is, we also are in this world. (1 John 4:17)
• They were to pronounce judgment upon the land of Emmanuel, the land of Israel, as a polluted land, wherever their testimony should be rejected. (“Mark 6” by J.N. Darby)
• That He was the Son of God, the Savior, did not lessen, but aggravate, the criminality of those who despised Him in their persons. (“Mark 6” by W. Kelly)

J. N. Darby Translation

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11
And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.

W. Kelly Translation

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11
And whatsoever placea shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony to themb.

WK Translation Notes

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a
The Edd. prefer this reading though some MSS. have "whosoever."
b
The latter part of this verse as given in the T. R. seems to be an accommodation from {vi 123461}{/vi} and {vi 125365}{/vi}, with changes. Yet the ancient testimony is ample which supports the words "Verily, I say unto you, It shall be more tolerable for Sodom or Gomorrha in [the] day of judgment than for that city."