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Matthew 27

Matt. 27:46 KJV (With Strong’s)

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46
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
about
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
ninth
ennatos (Greek #1766)
ninth
KJV usage: ninth.
Pronounce: en'-nat-os
Origin: ordinal from 1767
hour
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
cried with
anaboao (Greek #310)
to halloo
KJV usage: cry (aloud, out).
Pronounce: an-ab-o-ah'-o
Origin: from 303 and 994
a
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Eli
eli (Greek #2241)
my God
KJV usage: Eli.
Pronounce: ay-lee'
Origin: of Hebrew origin (0410 with pronominal suffix)
, Eli
eli (Greek #2241)
my God
KJV usage: Eli.
Pronounce: ay-lee'
Origin: of Hebrew origin (0410 with pronominal suffix)
, lama
lama (Greek #2982)
of Hebrew origin (04100 with prepositional prefix); lama (i.e. why)
KJV usage: lama.
Pronounce: lam-ah'
Origin: or λαμμᾶ (lam-mah')
sabachthani
sabachthani (Greek #4518)
thou hast left me; sabachthani (i.e. shebakthani), a cry of distress
KJV usage: sabachthani.
Pronounce: sab-akh-than-ee'
Origin: of Chaldee or (07662 with pronominal suffix)
? that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is to say
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
x, My
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, why
hinati (Greek #2444)
for what reason ?, i.e. why?
KJV usage: wherefore, why.
Pronounce: hin-at-ee'
Origin: from 2443 and 5101
hast thou forsaken
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
?
x
Psa. 22:1•  (Psa. 22:1)
;
Isa. 53:10•  (Isa. 53:10)
;
Lam. 1:12•  (Lam. 1:12)

More on:

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Eli,
God,
Hour,
sabachthani,
The Lord Jesus

Cross References

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Jesus.
Mark 15:34• 34And at the ninth hour Jesus cried with a loud voice [saying], Eloi, Eloi, lama sabachthani? which is being interpreted, My God, my God, why hast thou forsaken me? (Mark 15:34)
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Luke 23:46• 46And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit; and, having said this, he expired. (Luke 23:46)
;
John 19:28‑30• 28After this Jesus, knowing that all things were now finished, that the scripture might be accomplished, saith, I thirst.
 29A vessel [therefore] was standing there full of vinegar; and they, having filled a sponge with vinegar and put hyssop round [it], put [it] up to his mouth.
 30When therefore Jesus received the vinegar, he said, It is finished, and bowing his head delivered up his spirit. (John 19:28‑30)
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Heb. 5:7• 7who in the days of his flesh having offered up both supplications and entreaties to him that was able to save him out of death, with strong crying and tears, and having been heard because of his godly fear, (Heb. 5:7)
Eli.
Psa. 22:1•  (Psa. 22:1)
;
Psa. 71:11•  (Psa. 71:11)
;
Isa. 53:10•  (Isa. 53:10)
;
Lam. 1:12•  (Lam. 1:12)

J. N. Darby Translation

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46
but about the ninth hour Jesus cried out with a loud voice, sayingh, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

JND Translation Notes

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h
Ps. 22.1.

W. Kelly Translation

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46
but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)