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Numbers 16

Nm. 16:15 KJV (With Strong’s)

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15
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
was very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
wroth
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, Respect
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
n not thou their offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
: Ip have not taken
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
ass
chamowr (Hebrew #2543)
from 2560; a male ass (from its dun red)
KJV usage: (he)ass.
Pronounce: kham-ore'
Origin: or (shortened) chamor {kham-ore}
from them, neither have I hurt
ra`a` (Hebrew #7489)
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Pronounce: raw-ah'
Origin: a primitive root
one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of them.

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Cross References

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very wroth.
Respect.
I have not.Though Moses was their ruler, under God, yet, so far from oppressing them, he had not imposed the smallest tax, nor taken, as a present, so much as an ass from one of them.
The common present that is now made to the great, in these countries, is a horse; but there is reason to believe, that an ass might formerly have answered the same purpose.
"If it is a visit of ceremony from a {bashaw,}" says Dr. Russell, "or other person in power, a fine horse, sometimes with furniture, or some such valuable present, is made to him at his departure."
As asses were esteemed no dishonourable beasts for the saddle, Sir. J. Chardin, in his MS., supposes, that when Samuel disclaimed having taken the ass of any one, (1 Sa 12:3,) he is to be understood of not having taken any ass for his riding.
In the same light, he considers this similar declaration of Moses.
His reason is "asses being then esteemed very honourable creatures for riding on, (ch.
22:21, 30.
Jdg 5:10.
2 Sa 16:2,) as they are at this very time in Persia, being rode with saddles."
1 S. 12:3‑4• 3Aquí estoy; atestiguad contra mí delante de Jehová y delante de su ungido, si he tomado el buey de alguno, ó si he tomado el asno de alguno, ó si he calumniado á alguien, ó si he agraviado á alguno, ó si de alguien he tomado cohecho por el cual haya cubierto mis ojos: y os satisfaré.
4Entonces dijeron: Nunca nos has calumniado, ni agraviado, ni has tomado algo de mano de ningún hombre.
(1 S. 12:3‑4)
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Hch. 20:33‑34• 33La plata, ó el oro, ó el vestido de nadie he codiciado.
34Antes vosotros sabéis que para lo que me ha sido necesario, y á los que están conmigo, estas manos me han servido.
(Hch. 20:33‑34)
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1 Co. 9:15• 15Mas yo de nada de esto me aproveché: ni tampoco he escrito esto para que se haga así conmigo; porque tengo por mejor morir, antes que nadie haga vana esta mi gloria. (1 Co. 9:15)
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2 Co. 1:12• 12Porque nuestra gloria es esta: el testimonio de nuestra conciencia, que con simplicidad y sinceridad de Dios, no con sabiduría carnal, mas con la gracia de Dios, hemos conversado en el mundo, y muy más con vosotros. (2 Co. 1:12)
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2 Co. 7:2• 2Admitidnos: á nadie hemos injuriado, á nadie hemos corrompido, á nadie hemos engañado. (2 Co. 7:2)
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2 Co. 12:14‑17• 14He aquí estoy aparejado para ir á vosotros la tercera vez, y no os seré gravoso; porque no busco vuestras cosas, sino á vosotros: porque no han de atesorar los hijos para los padres sino los padres para los hijos.
15Empero yo de muy buena gana despenderé y seré despendido por vuestras almas, aunque amándoos más, sea amado menos.
16Mas sea así, yo no os he agravado: sino que, como soy astuto, os he tomado por engaño.
17¿Acaso os he engañado por alguno de los que he enviado á vosotros?
(2 Co. 12:14‑17)
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1 Ts. 2:10• 10Vosotros sois testigos, y Dios, de cuán santa y justa é irreprensiblemente nos condujimos con vosotros que creísteis: (1 Ts. 2:10)

J. N. Darby Translation

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15
Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.