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Genesis 4

Gn. 4:5 KJV (With Strong’s)

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5
But unto Cain
Qayin (Hebrew #7014)
Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe
KJV usage: Cain, Kenite(-s).
Pronounce: kah'-yin
Origin: the same as 7013 (with a play upon the affinity to 7069)
and to his offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
he had not respect
sha`ah (Hebrew #8159)
to gaze at or about (properly, for help); by implication, to inspect, consider, compassionate, be nonplussed (as looking around in amazement) or bewildered
KJV usage: depart, be dim, be dismayed, look (away), regard, have respect, spare, turn.
Pronounce: shaw-aw'
Origin: a primitive root
. And Cain
Qayin (Hebrew #7014)
Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe
KJV usage: Cain, Kenite(-s).
Pronounce: kah'-yin
Origin: the same as 7013 (with a play upon the affinity to 7069)
was very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
wroth
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
, and his countenance
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
fell
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
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More on:

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Cain,
Offering; Offering Up

Cross References

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Ministry on This Verse

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But.
Nm. 16:15• 15Entonces Moisés se enojó en gran manera, y dijo á Jehová: No mires á su presente: ni aun un asno he tomado de ellos, ni á ninguno de ellos he hecho mal. (Nm. 16:15)
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He. 11:4• 4Por la fe Abel ofreció á Dios mayor sacrificio que Caín, por la cual alcanzó testimonio de que era justo, dando Dios testimonio á sus presentes; y difunto, aun habla por ella. (He. 11:4)
wroth.
Gn. 31:2,5• 2Miraba también Jacob el semblante de Labán, y veía que no era para con él como ayer y antes de ayer.
 5Y díjoles: Veo que el semblante de vuestro padre no es para conmigo como ayer y antes de ayer: mas el Dios de mi padre ha sido conmigo. (Gn. 31:2,5)
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Job 5:2• 2Es cierto que al necio la ira lo mata, Y al codicioso consume la envidia. (Job 5:2)
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Sal. 20:3• 3Haga memoria de todos tus presentes, Y reduzca á ceniza tu holocausto. (Selah.) (Sal. 20:3)
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Is. 3:10‑11• 10Decid al justo que le irá bien: porque comerá de los frutos de sus manos.
 11Ay del impío! mal le irá: porque según las obras de sus manos le será pagado. (Is. 3:10‑11)
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Mt. 20:15• 15¿No me es lícito á mi hacer lo que quiero con lo mío? ó ¿es malo tu ojo, porque yo soy bueno? (Mt. 20:15)
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Lc. 15:28‑30• 28Entonces se enojó, y no quería entrar. Salió por tanto su padre, y le rogaba que entrase.
 29Mas él respondiendo, dijo al padre: He aquí tantos años te sirvo, no habiendo traspasado jamás tu mandamiento, y nunca me has dado un cabrito para gozarme con mis amigos:
 30Mas cuando vino éste tu hijo, que ha consumido tu hacienda con rameras, has matado para él el becerro grueso. (Lc. 15:28‑30)
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Hch. 13:45• 45Mas los Judíos, visto el gentío, llenáronse de celo, y se oponían á lo que Pablo decía, contradiciendo y blasfemando. (Hch. 13:45)
• Jehovah’s word to Cain: “If thou doest well, (or, as the Septuagint reads, “if thou offer correctly,” ορθως προσενεγκης) shalt thou not be accepted?” The well-doing had reference to the offering. Abel did well by hiding himself behind an acceptable sacrifice. Cain did badly by bringing an offering without blood. (“Genesis 4-5” by C.H. Mackintosh)

J. N. Darby Translation

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5
and upon Cain, and on his offering, he did not look. And Cain was very angry, and his countenance fell.