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Numbers 19

Nm. 19:19 KJV (With Strong’s)

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19
And the clean
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
person shall sprinkle
nazah (Hebrew #5137)
to spirt, i.e. besprinkle (especially in expiation)
KJV usage: sprinkle.
Pronounce: naw-zaw'
Origin: a primitive root
upon the unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
on the third
shliyshiy (Hebrew #7992)
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
KJV usage: third (part, rank, time), three (years old).
Pronounce: shel-ee-shee'
Origin: ordinal from 7969
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, and on the seventh
shbiy`iy (Hebrew #7637)
ordinal from 7657; seventh
KJV usage: seventh (time).
Pronounce: sheb-ee-ee'
Origin: or shbi iy {sheb-ee-ee'}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: and ond the seventh
shbiy`iy (Hebrew #7637)
ordinal from 7657; seventh
KJV usage: seventh (time).
Pronounce: sheb-ee-ee'
Origin: or shbi iy {sheb-ee-ee'}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
he shall purify
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
himself, and wash
kabac (Hebrew #3526)
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
KJV usage: fuller, wash(-ing).
Pronounce: kaw-bas'
Origin: a primitive root
his clothes
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, and bathe
rachats (Hebrew #7364)
to lave (the whole or a part of a thing)
KJV usage: bathe (self), wash (self).
Pronounce: raw-khats'
Origin: a primitive root
himself in water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, and shall be clean
taher (Hebrew #2891)
properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
KJV usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
Pronounce: taw-hare'
Origin: a primitive root
at even
`ereb (Hebrew #6153)
dusk
KJV usage: + day, even(-ing, tide), night.
Pronounce: eh'-reb
Origin: from 6150
.
d
Lv. 14:9• 9Y será, que al séptimo día raerá todos sus pelos, su cabeza, y su barba, y las cejas de sus ojos; finalmente, raerá todo su pelo, y lavará sus vestidos, y lavará su carne en aguas, y será limpio. (Lv. 14:9)

More on:

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Bath, Bathing,
Day,
Seven,
Sprinkling,
Washing

Cross References

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Ministry on This Verse

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shall sprinkle.
Ef. 5:25‑27• 25Maridos, amad á vuestras mujeres, así como Cristo amó á la iglesia, y se entregó á sí mismo por ella,
 26Para santificarla limpiándola en el lavacro del agua por la palabra,
 27Para presentársela gloriosa para sí, una iglesia que no tuviese mancha ni arruga, ni cosa semejante; sino que fuese santa y sin mancha. (Ef. 5:25‑27)
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Tit. 2:14• 14Que se dió á sí mismo por nosotros para redimirnos de toda iniquidad, y limpiar para sí un pueblo propio, celoso de buenas obras. (Tit. 2:14)
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Tit. 3:3‑5• 3Porque también éramos nosotros necios en otro tiempo, rebeldes, extraviados, sirviendo á concupiscencias y deleites diversos, viviendo en malicia y en envidia, aborrecibles, aborreciendo los unos á los otros.
 4Mas cuando se manifestó la bondad de Dios nuestro Salvador, y su amor para con los hombres,
 5No por obras de justicia que nosotros habíamos hecho, mas por su misericordia nos salvó, por el lavacro de la regeneración, y de la renovación del Espíritu Santo; (Tit. 3:3‑5)
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1 Jn. 1:7• 7Mas si andamos en luz, como él está en luz, tenemos comunión entre nosotros, y la sangre de Jesucristo su Hijo nos limpia de todo pecado. (1 Jn. 1:7)
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1 Jn. 2:1‑2• 1Hijitos míos, estas cosas os escribo, para que no pequéis; y si alguno hubiere pecado, abogado tenemos para con el Padre, á Jesucristo el justo;
 2Y él es la propiciación por nuestros pecados: y no solamente por los nuestros, sino también por los de todo el mundo. (1 Jn. 2:1‑2)
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Jud. 23• 23Mas haced salvos á los otros por temor, arrebatándolos del fuego; aborreciendo aun la ropa que es contaminada de la carne. (Jud. 23)
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Ap. 1:5‑6• 5Y de Jesucristo, el testigo fiel, el primogénito de los muertos, y príncipe de los reyes de la tierra. Al que nos amó, y nos ha lavado de nuestros pecados con su sangre,
 6Y nos ha hecho reyes y sacerdotes para Dios y su Padre; á él sea gloria é imperio para siempre jamás. Amén. (Ap. 1:5‑6)
on the seventh day he.
Nm. 19:12• 12Este se purificará al tercer día con aquesta agua, y al séptimo día será limpio; y si al tercer día no se purificare, no será limpio al séptimo día. (Nm. 19:12)
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Nm. 31:19• 19Y vosotros quedaos fuera del campo siete días: y todos los que hubieren matado persona, y cualquiera que hubiere tocado muerto, os purificaréis al tercero y al séptimo día, vosotros y vuestros cautivos. (Nm. 31:19)
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Gn. 2:2• 2Y acabó Dios en el día séptimo su obra que hizo, y reposó el día séptimo de toda su obra que había hecho. (Gn. 2:2)
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Lv. 14:9• 9Y será, que al séptimo día raerá todos sus pelos, su cabeza, y su barba, y las cejas de sus ojos; finalmente, raerá todo su pelo, y lavará sus vestidos, y lavará su carne en aguas, y será limpio. (Lv. 14:9)
• The Spirit of God, without applying anew the blood to the soul (that in the type had been sprinkled once for all when the people met God), takes the sufferings of Christ (the proof that sin and all that is of the natural man and of the world have been consumed for us in His expiatory death), and applies them to it. (“Numbers 19” by J.N. Darby)
• The first part of the cleansing was the sense of the horror of sinning against grace; the second, the mind quite cleared from it by the abounding of grace over the sin. (“Numbers 19” by J.N. Darby)

J. N. Darby Translation

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19
and the clean shall sprinkle it on the unclean on the third day, and on the seventh day; and he shall purify him on the seventh day; and he shall wash his garments, and bathe himself in water, and shall be clean at even.