profane (person) (Greek #952)

1 Timothy
1:9   Knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
is
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
made for
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
a righteous man
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
for the lawless
anomos (Greek #459)
lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
KJV usage: without law, lawless, transgressor, unlawful, wicked.
Pronounce: an'-om-os
Origin: from 1 (as a negative particle) and 3551
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
disobedient
anupotaktos (Greek #506)
unsubdued, i.e. insubordinate (in fact or temper)
KJV usage: disobedient, that is not put under, unruly.
Pronounce: an-oo-pot'-ak-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5293
, for the ungodly
asebes (Greek #765)
irreverent, i.e. (by extension) impious or wicked
KJV usage: ungodly (man).
Pronounce: as-eb-ace'
Origin: from 1 (as a negative particle) and a presumed derivative of 4576
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
for sinners
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
, for unholy
anosios (Greek #462)
wicked
KJV usage: unholy.
Pronounce: an-os'-ee-os
Origin: from 1 (as a negative particle) and 3741
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
profane
bebelos (Greek #952)
accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked
KJV usage: profane (person).
Pronounce: beb'-ay-los
Origin: from the base of 939 and βηλός (a threshold)
, for murderers of fathers
patraloias (Greek #3964)
a parricide
KJV usage: murderer of fathers.
Pronounce: pat-ral-o'-as
Origin: from 3962 and the same as the latter part of 3389
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
murderers of mothers
metraloias (Greek #3389)
a mother-thresher, i.e. matricide
KJV usage: murderer of mothers.
Pronounce: may-tral-o'-as
Origin: from 3384 and the base of 257
, for manslayers
androphonos (Greek #409)
a murderer
KJV usage: manslayer.
Pronounce: an-drof-on'-os
Origin: from 435 and 5408
,
4:7   *
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
refuse
paraiteomai (Greek #3868)
to beg off, i.e. deprecate, decline, shun
KJV usage: avoid, (make) excuse, intreat, refuse, reject.
Pronounce: par-ahee-teh'-om-ahee
Origin: from 3844 and the middle voice of 154
profane
bebelos (Greek #952)
accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked
KJV usage: profane (person).
Pronounce: beb'-ay-los
Origin: from the base of 939 and βηλός (a threshold)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
old wives’
graodes (Greek #1126)
crone-like, i.e. silly
KJV usage: old wives'.
Pronounce: grah-o'-dace
Origin: from γραύς (an old woman) and 1491
fables
muthos (Greek #3454)
a tale, i.e. fiction ("myth")
KJV usage: fable.
Pronounce: moo'-thos
Origin: perhaps from the same as 3453 (through the idea of tuition)
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
exercise
gumnazo (Greek #1128)
to practise naked (in the games), i.e. train (figuratively)
KJV usage: exercise.
Pronounce: goom-nad'-zo
Origin: from 1131
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
rather unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
godliness
eusebeia (Greek #2150)
piety; specially, the gospel scheme
KJV usage: godliness, holiness.
Pronounce: yoo-seb'-i-ah
Origin: from 2152
.
6:20   *
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
O
o (Greek #5599)
as a sign of the vocative case, O; as a note of exclamation, oh
KJV usage: O.
Pronounce: o
Origin: a primary interjection
Timothy
Timotheos (Greek #5095)
dear to God; Timotheus, a Christian
KJV usage: Timotheus, Timothy.
Pronounce: tee-moth'-eh-os
Origin: from 5092 and 2316
, keep
phulasso (Greek #5442)
to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
KJV usage: beward, keep (self), observe, save. Compare 5083.
Pronounce: foo-las'-so
Origin: probably from 5443 through the idea of isolation
that which is committed to thy trust
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parakatatheke (Greek #3872)
something put down alongside, i.e. a deposit (sacred trust)
KJV usage: that (thing) which is committed (un-)to (trust).
Pronounce: par-ak-at-ath-ay'-kay
Origin: from a compound of 3844 and 2698
, avoiding
ektrepo (Greek #1624)
to deflect, i.e. turn away (literally or figuratively)
KJV usage: avoid, turn (aside, out of the way).
Pronounce: ek-trep'-o
Origin: from 1537 and the base of 5157
profane
bebelos (Greek #952)
accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked
KJV usage: profane (person).
Pronounce: beb'-ay-los
Origin: from the base of 939 and βηλός (a threshold)
and vain babblings
kenophonia (Greek #2757)
empty sounding, i.e. fruitless discussion
KJV usage: vain.
Pronounce: ken-of-o-nee'-ah
Origin: from a presumed compound of 2756 and 5456
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
oppositions
antithesis (Greek #477)
opposition, i.e. a conflict (of theories)
KJV usage: opposition.
Pronounce: an-tith'-es-is
Origin: from a compound of 473 and 5087
of science
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
falsely so called
pseudonumos (Greek #5581)
untruly named
KJV usage: falsely so called.
Pronounce: psyoo-do'-noo-mos
Origin: from 5571 and 3686
:
2 Timothy
2:16  *
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
shun
periistemi (Greek #4026)
to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from
KJV usage: avoid, shun, stand by (round about).
Pronounce: per-ee-is'-tay-mee
Origin: from 4012 and 2476
profane
bebelos (Greek #952)
accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked
KJV usage: profane (person).
Pronounce: beb'-ay-los
Origin: from the base of 939 and βηλός (a threshold)
and vain babblings
kenophonia (Greek #2757)
empty sounding, i.e. fruitless discussion
KJV usage: vain.
Pronounce: ken-of-o-nee'-ah
Origin: from a presumed compound of 2756 and 5456
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they will increase
prokopto (Greek #4298)
to drive forward (as if by beating), i.e. (figuratively and intransitively) to advance (in amount, to grow; in time, to be well along)
KJV usage: increase, proceed, profit, be far spent, wax.
Pronounce: prok-op'-to
Origin: from 4253 and 2875
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
more
pleion (Greek #4119)
more in quantity, number, or quality; also (in plural) the major portion
KJV usage: X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
Pronounce: pli-own
Origin: πλεῖον (pli'-on), or πλέον (pleh'-on) comparative of 4183
ungodliness
asebeia (Greek #763)
impiety, i.e. (by implication) wickedness
KJV usage: ungodly(-liness).
Pronounce: as-eb'-i-ah
Origin: from 765
.
Hebrews
12:16   Lest there
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
fornicator
pornos (Greek #4205)
a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
KJV usage: fornicator, whoremonger.
Pronounce: por'-nos
Origin: from πέρνημι (to sell; akin to the base of 4097)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
profane person
bebelos (Greek #952)
accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked
KJV usage: profane (person).
Pronounce: beb'-ay-los
Origin: from the base of 939 and βηλός (a threshold)
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
Esau
Esau (Greek #2269)
Esau, an Edomite
KJV usage: Esau.
Pronounce: ay-sow'
Origin: of Hebrew origin (06215)
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
for
anti (Greek #473)
opposite, i.e. instead or because of (rarely in addition to)
KJV usage: for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
Pronounce: an-tee'
Origin: a primary particle
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
morsel of meat
brosis (Greek #1035)
(abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
KJV usage: eating, food, meat.
Pronounce: bro'-sis
Origin: from the base of 977
sold
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
birthright
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prototokia (Greek #4415)
primogeniture (as a privilege)
KJV usage: birthright.
Pronounce: pro-tot-ok'-ee-ah
Origin: from 4416
.