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Psalm 16

Psa. 16:4 KJV (With Strong’s)

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4
Their sorrows
`atstsebeth (Hebrew #6094)
a idol; also, a pain or wound
KJV usage: sorrow, wound.
Pronounce: ats-tseh'-beth
Origin: from 6087
shall be multiplied
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
that θhasten
mahar (Hebrew #4116)
properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
KJV usage: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) X quickly, rash, X shortly, (be so) X soon, make speed, X speedily, X straightway, X suddenly, swift.
Pronounce: maw-har'
Origin: a primitive root
after another
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
god: their drink offerings
necek (Hebrew #5262)
from 5258; a libation; also a cast idol
KJV usage: cover, drink offering, molten image.
Pronounce: neh'-sek
Origin: or necek {nay'-sek}
of blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
will I not offer
nacak (Hebrew #5258)
to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king
KJV usage: cover, melt, offer, (cause to) pour (out), set (up).
Pronounce: naw-sak'
Origin: a primitive root
, nor
bal (Hebrew #1077)
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
KJV usage: lest, neither, no, none (that...), not (any), nothing.
Pronounce: bal
Origin: from 1086
take up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
their names
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
l into my lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
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θ
or, give gifts to another.
l
Hos. 2:17• 17for I will take away the names of the Baals out of her mouth, and they shall no more be remembered by their name. (Hos. 2:17)

More on:

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Blood,
Drink Offerings,
Gods; Goddess,
Offering; Offering Up

Cross References

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Ministry on This Verse

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Their.
Psa. 32:10• 10Many sorrows hath the wicked; but he that confideth in Jehovah, loving-kindness shall encompass him. (Psa. 32:10)
;
Psa. 97:7• 7Ashamed be all they that serve graven images, that boast themselves of idols. Worship him, all ye gods. (Psa. 97:7)
;
Jonah 2:8• 8They that observe lying vanities forsake their own mercy. (Jonah 2:8)
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Rev. 14:9‑11• 9And another, a third, angel followed them, saying with a loud voice, If any one do homage to the beast and its image, and receive a mark upon his forehead or upon his hand,
 10he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.
 11And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name. (Rev. 14:9‑11)
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Rev. 18:4‑5• 4And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues:
 5for her sins have been heaped on one another up to the heaven, and God has remembered her unrighteousnesses. (Rev. 18:4‑5)
hasten, etc.
or, give gifts to another.
drink.
Gen. 35:14• 14And Jacob set up a pillar in the place where he had talked with him, a pillar of stone, and poured on it a drink-offering, and poured oil on it. (Gen. 35:14)
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Lev. 23:13• 13and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin. (Lev. 23:13)
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Isa. 57:6• 6Among the smooth stones of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things? (Isa. 57:6)
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Isa. 65:11• 11But ye who forsake Jehovah, who forget my holy mountain, who prepare a table for Gad, and fill up mixed wine unto Meni: (Isa. 65:11)
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Isa. 66:3• 3He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, it is as swine's blood; he that presenteth a memorial of incense, is as he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations, (Isa. 66:3)
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Jer. 7:18• 18The children gather wood, and the fathers kindle the fire, and the women knead dough, to make cakes to the queen of heaven, and to pour out drink-offerings unto other gods, that they may provoke me to anger. (Jer. 7:18)
take.
Ex. 23:13• 13And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods--it shall not be heard in thy mouth. (Ex. 23:13)
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Josh. 23:7• 7that ye enter not among these nations, these that remain among you; and ye shall make no mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them; (Josh. 23:7)
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Hos. 2:16‑17• 16And it shall be in that day, saith Jehovah, that thou shalt call me, My husband, and shalt call me no more, Baali;
 17for I will take away the names of the Baals out of her mouth, and they shall no more be remembered by their name. (Hos. 2:16‑17)
• He (ver. 4) repels all that can be called another God. He will have nothing at all to say to it. It is absolute rejection. He cleaves to Jehovah. (“Practical Reflections on the Psalms: Psalms 12-15” by J.N. Darby)
• {Christ} would not hear of any god but Jehovah. In perfect faithfulness to Jehovah, He refused all that can be called “another god.” He was the separate Man. (“Psalms 16” by H. Smith)

J. N. Darby Translation

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4
Their sorrows shall be multiplied that hasten after another: their drink-offerings of blood will I not offer, and I will not take up their names into my lips.