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Psalm 16

Psa. 16:4 KJV (With Strong’s)

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4
Their sorrows
`atstsebeth (Hebrew #6094)
a idol; also, a pain or wound
KJV usage: sorrow, wound.
Pronounce: ats-tseh'-beth
Origin: from 6087
shall be multiplied
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
that θhasten
mahar (Hebrew #4116)
properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
KJV usage: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) X quickly, rash, X shortly, (be so) X soon, make speed, X speedily, X straightway, X suddenly, swift.
Pronounce: maw-har'
Origin: a primitive root
after another
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
god: their drink offerings
necek (Hebrew #5262)
from 5258; a libation; also a cast idol
KJV usage: cover, drink offering, molten image.
Pronounce: neh'-sek
Origin: or necek {nay'-sek}
of blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
will I not offer
nacak (Hebrew #5258)
to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king
KJV usage: cover, melt, offer, (cause to) pour (out), set (up).
Pronounce: naw-sak'
Origin: a primitive root
, nor
bal (Hebrew #1077)
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
KJV usage: lest, neither, no, none (that...), not (any), nothing.
Pronounce: bal
Origin: from 1086
take up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
their names
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
l into my lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
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θ
or, give gifts to another.
l
Hos. 2:17• 17For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. (Hos. 2:17)

More on:

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Blood,
Drink Offerings,
Gods; Goddess,
Offering; Offering Up

Cross References

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Ministry on This Verse

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Their.
Psa. 32:10• 10Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about. (Psa. 32:10)
;
Psa. 97:7• 7Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods. (Psa. 97:7)
;
Jonah 2:8• 8They that observe lying vanities forsake their own mercy. (Jonah 2:8)
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Rev. 14:9‑11• 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. (Rev. 14:9‑11)
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Rev. 18:4‑5• 4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
 5For her sins have reached unto heaven, and God hath remembered her iniquities. (Rev. 18:4‑5)
hasten, etc.
or, give gifts to another.
drink.
Gen. 35:14• 14And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon. (Gen. 35:14)
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Lev. 23:13• 13And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the Lord for a sweet savor: and the drink offering thereof shall be of wine, the fourth part of an hin. (Lev. 23:13)
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Isa. 57:6• 6Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these? (Isa. 57:6)
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Isa. 65:11• 11But ye are they that forsake the Lord, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number. (Isa. 65:11)
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Isa. 66:3• 3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. (Isa. 66:3)
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Jer. 7:18• 18The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger. (Jer. 7:18)
take.
Ex. 23:13• 13And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth. (Ex. 23:13)
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Josh. 23:7• 7That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them: (Josh. 23:7)
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Hos. 2:16‑17• 16And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali.
 17For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. (Hos. 2:16‑17)
• He (ver. 4) repels all that can be called another God. He will have nothing at all to say to it. It is absolute rejection. He cleaves to Jehovah. (“Practical Reflections on the Psalms: Psalms 12-15” by J.N. Darby)
• {Christ} would not hear of any god but Jehovah. In perfect faithfulness to Jehovah, He refused all that can be called “another god.” He was the separate Man. (“Psalms 16” by H. Smith)

J. N. Darby Translation

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4
Their sorrows shall be multiplied that hasten after another: their drink-offerings of blood will I not offer, and I will not take up their names into my lips.