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Psalm 22

Psa. 22:22 KJV (With Strong’s)

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22
Ib will declare
caphar (Hebrew #5608)
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
KJV usage: commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
Pronounce: saw-far'
Origin: a primitive root
thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
unto my brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
: in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of the congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
will I praise
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
thee.
b
Psa. 40:9• 9I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, *thou* knowest. (Psa. 40:9)
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Heb. 2:11‑12• 11For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,
 12saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises. (Heb. 2:11‑12)

More on:

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Brethren,
Congregation

Cross References

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Ministry on This Verse

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I will.
Psa. 40:9• 9I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, *thou* knowest. (Psa. 40:9)
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Psa. 71:18‑19• 18Now also, when I am old and greyheaded, O God, forsake me not, until I have proclaimed thine arm unto this generation, thy might to every one that is to come.
 19And thy righteousness, O God, reacheth on high, thou who hast done great things: O God, who is like unto thee? (Psa. 71:18‑19)
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John 7:25‑26• 25Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?
 26and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ? (John 7:25‑26)
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Heb. 2:11‑12• 11For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,
 12saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises. (Heb. 2:11‑12)
my brethren.
Matt. 12:48‑49• 48But he answering said to him that spoke to him, Who is my mother, and who are my brethren?
 49And, stretching out his hand to his disciples, he said, Behold my mother and my brethren; (Matt. 12:48‑49)
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Matt. 25:40• 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. (Matt. 25:40)
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Matt. 28:10• 10Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me. (Matt. 28:10)
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John 20:17• 17Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. (John 20:17)
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Rom. 8:29• 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren. (Rom. 8:29)
in the.
Psa. 22:25• 25My praise is from thee, in the great congregation; I will pay my vows before them that fear him. (Psa. 22:25)
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Psa. 40:9‑10• 9I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, *thou* knowest.
 10I have not hidden thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy loving-kindness and thy truth from the great congregation. (Psa. 40:9‑10)
• Remark that the first thought of Christ, when heard from the horns of the unicorn, is to declare the name of God and His Father, to His brethren—now glorious, but not ashamed to call us brethren. (“Practical Reflections on the Psalms: Psalms 22-24” by J.N. Darby)
• What He is as God, He is as our God, for through Christ—Christ proved on the cross—He is for us, and that, sin being put away by Christ's sacrifice of Himself. The cloudless perfection of God shines out on us, in His OWN proper blessedness; as on Christ in virtue of His having glorified Him, in the perfection in which He thus shines out. This name, (that is the true reality of this relationship,) is declared to us. (“Practical Reflections on the Psalms: Psalms 22-24” by J.N. Darby)
• Christ entered in a still more supreme degree, into the joy of His father's love, and all this as man. He does so when heard. It was publicly made good and evident in resurrection He was raised by the glory of the Father. Then He declares this name to His brethren. For now sin being man's only place with God, out of Christ, he who believed had, in Christ, Christ's place as raised from the dead, in the relationship in which He stands with the Father; and, death having come in, no other. Go and tell my brethren, said the Lord,” I ascend to my Father and your Father and my God and your God.” Now He employs both titles and applies them both to us, both because all that God is, He is in righteousness for Him as man in glory, and He is re-entered into the joy of his father's communion, and places us, in virtue of this work, wrought for us, in the position in which He is; as His brethren, partakers of the favor and heritage which is His, through grace. (“Practical Reflections on the Psalms: Psalms 22-24” by J.N. Darby)
• And note he who is not clear in acceptance, and the joy of Sonship with God, in virtue of redemption, cannot sing with Christ. He sings praises in the midst of the assembly. Who sings with Him? He who has learned the song, which he has learned to sing as come out of judgment into the full light and joy of acceptance. The first chapter of Ephesians shows us this place, in verses 3 and 4. (“Practical Reflections on the Psalms: Psalms 22-24” by J.N. Darby)
• At once we pass on to resurrection ground, and in this, the second half of the psalm, we have the blessed results of Christ’s work on the cross. (“Psalms 21” by H. Smith)
• His sufferings as the holy Victim open the way for blessing to man. Thus in this psalm we have a river of grace flowing from the cross and widening as it flows. (“Psalms 21” by H. Smith)
• He speaks for the first time as His “brethren,” in the message which said, “Go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God and your God” (John 20:17). (“Psalms 21” by H. Smith)
• A little later, when the disciples were assembled behind closed doors, the Lord appears in the midst of the congregation, and fills the disciples’ hearts with gladness―He leads the praise. Nor is the blessing confined to the few assembled with the Lord in their midst. It is for all the godly in Israel who fear the Lord. (“Psalms 21” by H. Smith)

J. N. Darby Translation

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22
I will declare thy name unto my brethren, in the midst of the congregation will I praise thee.