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Psalm 86

Psa. 86:14 KJV (With Strong’s)

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14
O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, the proud
zed (Hebrew #2086)
arrogant
KJV usage: presumptuous, proud.
Pronounce: zade'
Origin: from 2102
are risen
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
against me, and the assemblies
`edah (Hebrew #5712)
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Pronounce: ay-daw'
Origin: feminine of 5707 in the original sense of fixture
of λviolent
`ariyts (Hebrew #6184)
fearful, i.e. powerful or tyrannical
KJV usage: mighty, oppressor, in great power, strong, terrible, violent.
Pronounce: aw-reets'
Origin: from 6206
men have sought
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
after my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
; and have not set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
theex before them.
λ
terrible.
x
Psa. 10:4• 4The wicked saith, in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God! (Psa. 10:4)

More on:

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God,
Soul; Spirit

Cross References

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Ministry on This Verse

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O God.
Psa. 36:11• 11Let not the foot of pride come against me, and let not the hand of the wicked drive me away. (Psa. 36:11)
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Psa. 54:3• 3For strangers are risen up against me, and the violent seek after my life: they have not set God before them. Selah. (Psa. 54:3)
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Psa. 119:51,69,85• 51The proud have derided me beyond measure: I have not declined from thy law.
 69The proud have forged falsehood against me: I will observe thy precepts with my whole heart.
 85The proud have digged pits for me, which is not according to thy law. (Psa. 119:51,69,85)
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Psa. 140:5• 5The proud have hidden a snare for me, and cords; they have spread a net by the way-side; they have set traps for me. Selah. (Psa. 140:5)
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2 Sam. 15:1‑12• 1And it came to pass after this, that Absalom prepared for himself chariots and horses, and fifty men to run before him.
 2And Absalom rose early, and stood beside the way of the gate; and it was so, that when any man who had a controversy had to come to the king for judgment, then Absalom called him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
 3And Absalom said to him, See, thy matters are good and right; but there is no man to hear thee appointed by the king.
 4And Absalom said, Oh that I were made judge in the land, that every man who has any controversy and cause might come to me, and I would do him justice!
 5And it was so, that when any man came near to do him obeisance, he put forth his hand, and took him, and kissed him.
 6And in this manner did Absalom to all Israel that came to the king for judgment; and Absalom stole the hearts of the men of Israel.
 7And it came to pass at the end of forty years, that Absalom said to the king, I pray thee, let me go and pay in Hebron my vow which I have vowed to Jehovah.
 8For thy servant vowed a vow while I abode in Geshur in Syria, saying, If Jehovah shall bring me again indeed to Jerusalem, then I will serve Jehovah.
 9And the king said to him, Go in peace. And he rose up and went to Hebron.
 10And Absalom sent emissaries into all the tribes of Israel, saying, When ye hear the sound of the trumpet, ye shall say, Absalom reigns in Hebron.
 11And with Absalom went two hundred men out of Jerusalem, that were invited; and they went in their simplicity, and they knew nothing.
 12And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, from Giloh, while he offered the sacrifices. And the conspiracy gathered strength; and the people increased continually with Absalom. (2 Sam. 15:1‑12)
assemblies.
2 Sam. 16:20‑23• 20And Absalom said to Ahithophel, Give counsel among you what we shall do.
 21And Ahithophel said to Absalom, Go in to thy father's concubines, whom he has left to keep the house; and all Israel shall hear that thou art become odious with thy father; and the hands of all that are with thee shall be strong.
 22So they spread a tent for Absalom upon the roof; and Absalom went in to his father's concubines in the sight of all Israel.
 23And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired of the word of God: so was all the counsel of Ahithophel both with David and with Absalom. (2 Sam. 16:20‑23)
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2 Sam. 17:1,14• 1And Ahithophel said to Absalom, Let me, I pray, choose out twelve thousand men, and I will arise and pursue after David to-night;
 14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom. (2 Sam. 17:1,14)
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Matt. 26:3‑4• 3Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,
 4and took counsel together in order that they might seize Jesus by subtlety and kill him; (Matt. 26:3‑4)
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Matt. 27:1‑2• 1And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.
 2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor. (Matt. 27:1‑2)
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Acts 4:27‑28• 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:27‑28)
violent.
Heb. terrible.
and have.
Psa. 10:4,11,13• 4The wicked saith, in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God!
 11He saith in his heart, *God hath forgotten, he hideth his face, he will never see it.
 13Wherefore doth the wicked contemn God? He hath said in his heart, Thou wilt not require it. (Psa. 10:4,11,13)
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Psa. 14:4• 4Have all the workers of iniquity no knowledge, eating up my people as they eat bread? They call not upon Jehovah. (Psa. 14:4)
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Psa. 36:1• 1To the chief Musician. A Psalm of the servant of Jehovah; of David. The transgression of the wicked uttereth within my heart, There is no fear of God before his eyes. (Psa. 36:1)
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Ezek. 8:12• 12And he said unto me, Hast thou seen, son of man, what the elders of the house of Israel do in the dark, every one in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land. (Ezek. 8:12)
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Ezek. 9:9• 9And he said unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness; for they say, Jehovah hath forsaken the earth, and Jehovah seeth not. (Ezek. 9:9)
• The soul thus confiding in God and occupied for itself with Him, its first affair, sees the enmity of proud men, who fear Him not, rising up against it. It looks for God's interference. This is a great mark of faith. (“Practical Reflections on the Psalms: Psalms 85-87” by J.N. Darby)
• Their character of godless atheism is revealed in that they have not set the Lord before them (vs. 14). (“Book 3.” by B. Anstey)

J. N. Darby Translation

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14
O God, the proud are risen against me, and the assembly of the violent seek after my soul, and they have not set thee before them.