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1 Corinthians 6

1 Co. 6:7 KJV (With Strong’s)

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7
Now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
there is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
utterly
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
holos (Greek #3654)
completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means
KJV usage: at all, commonly, utterly.
Pronounce: hol'-oce
Origin: adverb from 3650
a fault
hettema (Greek #2275)
a deterioration, i.e. (objectively) failure or (subjectively) loss
KJV usage: diminishing, fault.
Pronounce: hayt'-tay-mah
Origin: from 2274
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye go
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
to law
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
one with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
another
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
. Why
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
do ye
adikeo (Greek #91)
to be unjust, i.e. (actively) do wrong (morally, socially or physically)
KJV usage: hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
Pronounce: ad-ee-keh'-o
Origin: from 94
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
takec wrong
adikeo (Greek #91)
to be unjust, i.e. (actively) do wrong (morally, socially or physically)
KJV usage: hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
Pronounce: ad-ee-keh'-o
Origin: from 94
? why
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
do ye
apostereo (Greek #650)
to despoil
KJV usage: defraud, destitute, kept back by fraud.
Pronounce: ap-os-ter-eh'-o
Origin: from 575 and στερέω (to deprive)
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
suffer yourselves to be defrauded
apostereo (Greek #650)
to despoil
KJV usage: defraud, destitute, kept back by fraud.
Pronounce: ap-os-ter-eh'-o
Origin: from 575 and στερέω (to deprive)
?
c
Pr. 20:22• 22No digas, yo me vengaré; Espera á Jehová, y él te salvará. (Pr. 20:22)
;
Mt. 5:39‑40• 39Mas yo os digo: No resistáis al mal; antes á cualquiera que te hiriere en tu mejilla diestra, vuélvele también la otra;
 40Y al que quisiere ponerte á pleito y tomarte tu ropa, déjale también la capa; (Mt. 5:39‑40)
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Ro. 12:17,19• 17No paguéis á nadie mal por mal; procurad lo bueno delante de todos los hombres.
 19No os venguéis vosotros mismos, amados míos; antes dad lugar á la ira; porque escrito está: Mía es la venganza: yo pagaré, dice el Señor. (Ro. 12:17,19)
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1 Ts. 5:15• 15Mirad que ninguno dé á otro mal por mal; antes seguid lo bueno siempre los unos para con los otros, y para con todos. (1 Ts. 5:15)

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Law

Cross References

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there.
Pr. 2:5,8‑10• 5Entonces entenderás el temor de Jehová, Y hallarás el conocimiento de Dios.
 8Es el que guarda las veredas del juicio, Y preserva el camino de sus santos.
 9Entonces entenderás justicia, juicio, Y equidad, y todo buen camino.
 10Cuando la sabiduría entrare en tu corazón, Y la ciencia fuere dulce á tu alma, (Pr. 2:5,8‑10)
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Os. 10:2• 2Dividióse su corazón. Ahora serán hallados culpables: él quebrantará sus altares, asolará sus estatuas. (Os. 10:2)
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Stg. 4:1‑3• 1¿De dónde vienen las guerras y los pleitos entre vosotros? ¿No son de vuestras concupiscencias, las cuales combaten en vuestros miembros?
 2Codiciáis, y no tenéis; matáis y ardéis de envidia, y no podéis alcanzar; combatís y gerreáis, y no tenéis lo que deseáis, porque no pedís.
 3Pedís, y no recibís, porque pedís mal, para gastar en vuestros deleites. (Stg. 4:1‑3)
Why.
Pr. 20:22• 22No digas, yo me vengaré; Espera á Jehová, y él te salvará. (Pr. 20:22)
;
Mt. 5:39‑41• 39Mas yo os digo: No resistáis al mal; antes á cualquiera que te hiriere en tu mejilla diestra, vuélvele también la otra;
 40Y al que quisiere ponerte á pleito y tomarte tu ropa, déjale también la capa;
 41Y á cualquiera que te cargare por una milla, ve con él dos. (Mt. 5:39‑41)
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Lc. 6:29• 29Y al que te hiriere en la mejilla, dale también la otra; y al que te quitare la capa, ni aun el sayo le defiendas. (Lc. 6:29)
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Ro. 12:17‑19• 17No paguéis á nadie mal por mal; procurad lo bueno delante de todos los hombres.
 18Si se puede hacer, cuanto está en vosotros, tened paz con todos los hombres.
 19No os venguéis vosotros mismos, amados míos; antes dad lugar á la ira; porque escrito está: Mía es la venganza: yo pagaré, dice el Señor. (Ro. 12:17‑19)
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1 Ts. 5:15• 15Mirad que ninguno dé á otro mal por mal; antes seguid lo bueno siempre los unos para con los otros, y para con todos. (1 Ts. 5:15)
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1 P. 2:19‑23• 19Porque esto es agradable, si alguno á causa de la conciencia delante de Dios, sufre molestias padeciendo injustamente.
 20Porque ¿qué gloria es, si pecando vosotros sois abofeteados, y lo sufrís? mas si haciendo bien sois afligidos, y lo sufrís, esto ciertamente es agradable delante de Dios.
 21Porque para esto sois llamados; pues que también Cristo padeció por nosotros, dejándonos ejemplo, para que vosotros sigáis sus pisadas:
 22El cual no hizo pecado; ni fué hallado engaño en su boca:
 23Quien cuando le maldecían no retornaba maldición: cuando padecía, no amenazaba, sino remitía la causa al que juzga justamente: (1 P. 2:19‑23)
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1 P. 3:9• 9No volviendo mal por mal, ni maldición por maldición, sino antes por el contrario, bendiciendo; sabiendo que vosotros sois llamados para que poseáis bendición en herencia. (1 P. 3:9)

J. N. Darby Translation

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7
Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

W. Kelly Translation

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7
Already thereforea it is altogether a fault in you that ye go to law among yourselves. Why are ye not rather wronged? why are ye not rather defrauded?

WK Translation Notes

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a
Several MSS. omit "therefore."