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2 Chronicles 13

2 Chron. 13:11 KJV (With Strong’s)

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11
Andp they burn
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
every morning
boqer (Hebrew #1242)
properly, dawn (as the break of day); generally, morning
KJV usage: (+) day, early, morning, morrow.
Pronounce: bo'-ker
Origin: from 1239
and every evening
`ereb (Hebrew #6153)
dusk
KJV usage: + day, even(-ing, tide), night.
Pronounce: eh'-reb
Origin: from 6150
burnt sacrifices
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
and sweet
cam (Hebrew #5561)
an aroma
KJV usage: sweet (spice).
Pronounce: sam
Origin: from an unused root meaning to smell sweet
incense
qtoreth (Hebrew #7004)
a fumigation
KJV usage: (sweet) incense, perfume.
Pronounce: ket-o'-reth
Origin: from 6999
: the showbread
ma`areketh (Hebrew #4635)
an arrangement, i.e. (concretely) a pile (of loaves)
KJV usage: row, shewbread.
Pronounce: mah-ar-eh'-keth
Origin: from 6186
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
q also set they in order upon the pure
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
table
shulchan (Hebrew #7979)
a table (as spread out); by implication, a meal
KJV usage: table.
Pronounce: shool-khawn'
Origin: from 7971
; and the candlestick
mnowrah (Hebrew #4501)
feminine of 4500 (in the original sense of 5216); a chandelier
KJV usage: candlestick.
Pronounce: men-o-raw'
Origin: or mnorah {men-o-raw'}
of gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
with the lamps
niyr (Hebrew #5216)
also neyr {nare}; or ner {nare}; or (feminine) nerah {nay-raw'}; from a primitive root (see 5214; 5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)
KJV usage: candle, lamp, light.
Pronounce: neer
Origin: or nir {neer}
thereof, to burn
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
r every evening
`ereb (Hebrew #6153)
dusk
KJV usage: + day, even(-ing, tide), night.
Pronounce: eh'-reb
Origin: from 6150
: for we keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
the charge
mishmereth (Hebrew #4931)
watch, i.e. the act (custody), or (concr.) the sentry, the post; obj. preservation, or (concr.) safe; fig. observance, i.e. (abstr.) duty or (obj.) a usage or party
KJV usage: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
Pronounce: mish-mer'-reth
Origin: fem. of 4929
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
; but ye have forsaken
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
him.

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Cross References

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they burn.
sweet incense.
Ex. 30:1‑10• 1And thou shalt make an altar for the burning of incense: of acacia-wood shalt thou make it;
2a cubit the length thereof, and a cubit the breadth thereof--square shall it be; and two cubits its height; of itself shall be its horns.
3And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make upon it a border of gold round about.
4And two rings of gold shalt thou make for it under its border; by its two corners shalt thou make them, on the two sides thereof; and they shall be for receptacles for the staves, with which to carry it.
5And thou shalt make the staves of acacia-wood, and overlay them with gold.
6And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee.
7And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.
8And when Aaron lighteth the lamps between the two evenings, he shall burn the incense--a continual incense before Jehovah throughout your generations.
9Ye shall offer up no strange incense thereon, nor burnt-offering, nor oblation; neither shall ye pour drink-offering thereon.
10And Aaron shall make atonement for its horns once in the year: with the blood of the sin-offering of atonement shall he make atonement for it, once in the year, throughout your generations: it is most holy to Jehovah.
(Ex. 30:1‑10)
;
Lev. 2:1‑3• 1And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon.
2And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.
3And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire.
(Lev. 2:1‑3)
;
Num. 16:6,46• 6This do: take you censers, Korah, and all his band,
46And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun.
(Num. 16:6,46)
;
Luke 1:9• 9it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense. (Luke 1:9)
;
Rev. 8:3‑4• 3And another angel came and stood at the altar, having a golden censer; and much incense was given to him, that he might give efficacy to the prayers of all saints at the golden altar which was before the throne.
4And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel before God.
(Rev. 8:3‑4)
shewbread.
the candlestick.
Ex. 25:31‑39• 31And thou shalt make a lamp-stand of pure gold; of beaten work shall the lamp-stand be made: its base and its shaft, its cups, its knobs, and its flowers shall be of the same.
32And six branches shall come out of the sides thereof--three branches of the lamp-stand out of one side thereof, and three branches of the lamp-stand out of the other side thereof;
33three cups shaped like almonds in the one branch, a knob and a flower: and three cups shaped like almonds in the other branch, a knob and a flower: so in the six branches that come out of the lamp-stand.
34And in the lamp-stand four cups shaped like almonds, its knobs and its flowers;
35and a knob under two branches of it, and again a knob under two branches of it, and again a knob under two branches of it, for the six branches that proceed out of the lamp-stand.
36Their knobs and their branches shall be of itself--all of one beaten work of pure gold.
37And thou shalt make the seven lamps thereof, and they shall light the lamps thereof, that they may shine out before it;
38and the snuffers thereof, and the snuff-trays thereof, of pure gold.
39Of a talent of pure gold shall they make it, with all these utensils.
(Ex. 25:31‑39)
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Ex. 27:20‑21• 20And thou shalt command the children of Israel, that they bring thee olive oil, pure, beaten, for the light, to light the lamp continually.
21In the tent of meeting outside the veil, which is before the testimony, Aaron and his sons shall dress them from evening to morning before Jehovah: it is an everlasting statute, for their generations, on the part of the children of Israel.
(Ex. 27:20‑21)
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Lev. 24:2‑4• 2Command the children of Israel that they bring unto thee pure beaten olive oil for the light, to light the lamp continually.
3Outside the veil of the testimony, in the tent of meeting, shall Aaron dress it from evening to morning before Jehovah continually: it is an everlasting statute throughout your generations.
4Upon the pure candlestick shall he arrange the lamps before Jehovah continually.
(Lev. 24:2‑4)
we keep.

J. N. Darby Translation

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11
and they burn to Jehovah every morning and every evening burnt-offerings and sweet incense; the loaves also are set in order upon the pure table; and the candlestick of gold with its lamps to burn every evening: for *we* keep the charge of Jehovah our God; but *ye* have forsaken him.