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Exodus 25

Ex. 25:30 KJV (With Strong’s)

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30
And thou shalt set
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
upon the table
shulchan (Hebrew #7979)
a table (as spread out); by implication, a meal
KJV usage: table.
Pronounce: shool-khawn'
Origin: from 7971
showbread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
p before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
me alway
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
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p
Lev. 24:5‑6• 5And thou shalt take fine wheaten flour, and bake twelve cakes thereof; each cake shall be of two tenths.
 6And thou shalt set them in two rows, six in a row, upon the pure table before Jehovah. (Lev. 24:5‑6)
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1 Sam. 21:6• 6And the priest gave him holy bread; for there was no bread there but the shew-loaves that were taken from before Jehovah, to put on hot bread in the day when they were taken away. (1 Sam. 21:6)
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Mal. 1:7,12• 7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
 12But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible. (Mal. 1:7,12)
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Matt. 12:4• 4How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only? (Matt. 12:4)

More on:

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Shewbread,
Table

Cross References

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Ministry on This Verse

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Ex. 35:13• 13the table and its staves, and all its utensils, and the shewbread; (Ex. 35:13)
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Ex. 39:36• 36the table, all its utensils, and the shewbread; (Ex. 39:36)
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Lev. 24:5‑6• 5And thou shalt take fine wheaten flour, and bake twelve cakes thereof; each cake shall be of two tenths.
 6And thou shalt set them in two rows, six in a row, upon the pure table before Jehovah. (Lev. 24:5‑6)
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Num. 4:7• 7And upon the table of shewbread they shall spread a cloth of blue; and put thereon the dishes, and the cups, and the bowls, and goblets of the drink-offering; and the continual bread shall be thereon. (Num. 4:7)
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1 Sam. 21:6• 6And the priest gave him holy bread; for there was no bread there but the shew-loaves that were taken from before Jehovah, to put on hot bread in the day when they were taken away. (1 Sam. 21:6)
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1 Chron. 9:32• 32And some of the sons of the Kohathites, their brethren, were over the loaves to be set in rows, to prepare them every sabbath. (1 Chron. 9:32)
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1 Chron. 23:29• 29and for the loaves to be set in rows, and for the fine flour for the oblation, and for the unleavened cakes, and for what is baked in the pan, and for that which is saturated with oil, and for all measure of capacity and size; (1 Chron. 23:29)
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2 Chron. 13:11• 11and they burn to Jehovah every morning and every evening burnt-offerings and sweet incense; the loaves also are set in order upon the pure table; and the candlestick of gold with its lamps to burn every evening: for *we* keep the charge of Jehovah our God; but *ye* have forsaken him. (2 Chron. 13:11)
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Mal. 1:7,12• 7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
 12But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible. (Mal. 1:7,12)
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Matt. 12:4• 4How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only? (Matt. 12:4)
• It embraces in principle that of every believer. There in the holy place, ever before the eye of God, covered with the grateful fragrance of the frankincense, he is seen in Christ. It is indeed the perfect presentation of the believer to God. In other words, it is our acceptance in the Beloved. (“The Table of the Shewbread: Exodus 25:23-30” by E. Dennett)
• (Lev. 24:5-9). (1) The loaves or cakes were made of fine flour. This at once points to the meat-offering which, in like manner, was made of fine flour, with the addition of oil and frankincense. (See Lev. 2.) No leaven is mentioned, whereas in the two wave loaves (Lev. 23:17) leaven is expressly specified—for the obvious reason that, in this case, the loaves represent the church, and therefore leaven—emblem of evil—is found in them. But the fine flour is a type of the humanity of Christ, and hence the loaves of the shewbread are without leaven, He being holy, harmless, undefiled, absolutely without sin. (2) The loaves were baked. They set forth therefore Christ as having been exposed to the action of fire—the judgment of God’s holiness by which He was searched and tested when upon the cross, and found to answer, and to answer perfectly, its every claim. (3) They were twelve in number—six in a row. So on the shoulders of the high priest, there were the names of six tribes on the one, and the names of six tribes on the other. The loaves equally point to the twelve tribes of Israel. The number twelve signifies administrative perfection of government in man, and thus there were twelve tribes, twelve apostles, twelve gates, and twelve foundations in the holy city, new Jerusalem. (See for an illustration of this meaning Matt. 19:28.) The twelve loaves may then be taken to represent Israel in its twelve tribes; and this will give us, in connection with the significance of the number twelve, God revealed in Christ in association with Israel (for Christ was of the seed of David, and heir to his throne—Luke 1:32) in perfection of government. (“The Table of the Shewbread: Exodus 25:23-30” by E. Dennett)

J. N. Darby Translation

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30
And thou shalt set upon the table shewbreada before me continually.

JND Translation Notes

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a
Lit. "bread of the presence."

W. Kelly Translation

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30
And thou shalt set upon the table showbread before me continually.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)