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Exodus 27

Ex. 27:20 KJV (With Strong’s)

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20
And thou shalt command
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, that they bring
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
thees pure
zak (Hebrew #2134)
clear
KJV usage: clean, pure.
Pronounce: zak
Origin: from 2141
oil
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
olive
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
beaten
kathiyth (Hebrew #3795)
beaten, i.e. pure (oil)
KJV usage: beaten.
Pronounce: kaw-theeth'
Origin: from 3807
for the light
ma'owr (Hebrew #3974)
also (in plural) feminine mpowrah {meh-o-raw'}; or morah {meh-o-raw'}; from 215; properly, a luminous body or luminary, i.e. (abstractly) light (as an element): figuratively, brightness, i.e.cheerfulness; specifically, a chandelier
KJV usage: bright, light.
Pronounce: maw-ore'
Origin: or maor {maw-ore'}
, to cause the lamp
niyr (Hebrew #5216)
also neyr {nare}; or ner {nare}; or (feminine) nerah {nay-raw'}; from a primitive root (see 5214; 5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)
KJV usage: candle, lamp, light.
Pronounce: neer
Origin: or nir {neer}
ζto burn
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
always
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
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Cross References

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Ministry on This Verse

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pure oil olive beaten.That is, such oil as could be easily expressed from the olives, after they had been bruised in a mortar; and which is much purer than that obtained after the olives are put under the press.
Ex. 39:37• 37the pure candlestick, its lamps, the lamps set in order, and all its utensils, and the oil for the light; (Ex. 39:37)
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Lev. 24:2‑4• 2Command the children of Israel that they bring unto thee pure beaten olive oil for the light, to light the lamp continually.
3Outside the veil of the testimony, in the tent of meeting, shall Aaron dress it from evening to morning before Jehovah continually: it is an everlasting statute throughout your generations.
4Upon the pure candlestick shall he arrange the lamps before Jehovah continually.
(Lev. 24:2‑4)
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Judg. 9:9• 9And the olive-tree said to them, Should I leave my fatness, wherewith by me they honour God and man, and go to wave over the trees? (Judg. 9:9)
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Psa. 23:5• 5Thou preparest a table before me in the presence of mine enemies; thou hast anointed my head with oil; my cup runneth over. (Psa. 23:5)
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Zech. 4:11‑14• 11And I answered and said unto him, What are these two olive-trees on the right of the lamp-stand and on its left?
12And I answered the second time and said unto him, What are the two olive-branches which are beside the two golden tubes that empty the gold out of themselves?
13And he spoke to me, saying, Knowest thou not what these are? And I said, No, my lord.
14And he said, These are the two sons of oil, that stand before the Lord of the whole earth.
(Zech. 4:11‑14)
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Rev. 11:4• 4These are the two olive trees and the two lamps which stand before the Lord of the earth; (Rev. 11:4)
for the light.
to cause the lamp.Josephus says, that the whole of the seven lamps burned all night; and that in the morning four were extinguished, and three burned the whole of the day.
Such might have been the practice in his time; but it appears sufficiently evident from ch. 30:8, and 1 Sa 3:3, that they were anciently extinguished in the morning.to burn.
Heb. to ascend up.
 The priests were to take care that the light of the candlestick should be always shining outside the veil, which hid the testimony inside, and during the night; it was the light of the grace and of the power of God by the Spirit that manifested God spiritually. It was not Himself upon the throne, where His sovereign being was keeping the treasure of His righteousness: that treasure Christ alone, in His Person and in His nature, could be Himself. (Exodus 27 by J.N. Darby)

J. N. Darby Translation

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20
And thou shalt command the children of Israel, that they bring thee olive oil, pure, beatene, for the light, to lightf the lamp continually.

JND Translation Notes

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e
i.e. beaten in a mortar, not pressed.
f
See ch. 25.37.