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2 Chronicles 2

2 Chron. 2:4 KJV (With Strong’s)

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4
Behold, I build
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
an house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
to the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
my God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, to dedicate
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
it to him, and to burn
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
g before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
him λsweet
cam (Hebrew #5561)
an aroma
KJV usage: sweet (spice).
Pronounce: sam
Origin: from an unused root meaning to smell sweet
incense
qtoreth (Hebrew #7004)
a fumigation
KJV usage: (sweet) incense, perfume.
Pronounce: ket-o'-reth
Origin: from 6999
, and for the continual
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
showbread
ma`areketh (Hebrew #4635)
an arrangement, i.e. (concretely) a pile (of loaves)
KJV usage: row, shewbread.
Pronounce: mah-ar-eh'-keth
Origin: from 6186
h, and for the burnt offerings
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
l morning
boqer (Hebrew #1242)
properly, dawn (as the break of day); generally, morning
KJV usage: (+) day, early, morning, morrow.
Pronounce: bo'-ker
Origin: from 1239
and evening
`ereb (Hebrew #6153)
dusk
KJV usage: + day, even(-ing, tide), night.
Pronounce: eh'-reb
Origin: from 6150
, on the sabbaths
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
, and on the new moons
chodesh (Hebrew #2320)
the new moon; by implication, a month
KJV usage: month(-ly), new moon.
Pronounce: kho'-desh
Origin: from 2318
, and on the solemn feasts
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
. This is an ordinance for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
to Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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Cross References

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Ministry on This Verse

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build.
to dedicate.
to burn.
sweet incense.
Heb. incense of spices.
the continual.
the burnt.
Ex. 29:38‑42• 38And this is what thou shalt offer upon the altar--two lambs of the first year, day by day continually.
39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.
40And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.
41And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.
42It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.
(Ex. 29:38‑42)
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Num. 28:3‑4,9‑11• 3And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering.
4The one lamb shalt thou offer in the morning, and the other lamb thou shalt offer between the two evenings;
9And on the sabbath day two yearling lambs without blemish, and two tenth parts of fine flour as an oblation, mingled with oil, and the drink-offering thereof:
10it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering.
11And in the beginnings of your months ye shall present a burnt-offering to Jehovah: two young bullocks, and one ram, seven yearling lambs without blemish.
(Num. 28:3‑4,9‑11)
the solemn feasts.
Lev. 23:1‑17• 1And Jehovah spoke to Moses, saying,
2Speak unto the children of Israel, and say unto them, Concerning the set feasts of Jehovah, which ye shall proclaim as holy convocations--these are my set feasts.
3Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings.
4These are the set feasts of Jehovah, holy convocations, which ye shall proclaim in their seasons:
5In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah.
6And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread.
7On the first day ye shall have a holy convocation: no manner of servile work shall ye do.
8And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do.
9And Jehovah spoke to Moses, saying,
10Speak unto the children of Israel and say unto them, When ye come into the land that I give unto you, and ye reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest unto the priest.
11And he shall wave the sheaf before Jehovah, to be accepted for you; on the next day after the sabbath the priest shall wave it.
12And ye shall offer that day when ye wave the sheaf, a he-lamb without blemish, a yearling, for a burnt-offering to Jehovah;
13and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin.
14And ye shall not eat bread, or roast corn, or green ears, until the same day that ye have brought the offering of your God: it is an everlasting statute throughout your generations in all your dwellings.
15And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete;
16even unto the morning after the seventh sabbath shall ye count fifty days; and ye shall present a new oblation to Jehovah.
17Out of your dwellings shall ye bring two wave-loaves, of two tenths of fine flour; with leaven shall they be baken; as first-fruits to Jehovah.
(Lev. 23:1‑17)
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Num. 28:1‑29:40• 1And Jehovah spoke to Moses, saying,
2Command the children of Israel, and say unto them, My offering, my bread for my offerings by fire of sweet odour to me, shall ye take heed to present to me at their set time.
3And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering.
4The one lamb shalt thou offer in the morning, and the other lamb thou shalt offer between the two evenings;
5and a tenth part of an ephah of fine flour for an oblation, mingled with beaten oil, a fourth part of a hin:
6it is the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah.
7And the drink-offering thereof shall be a fourth part of a hin for one lamb; in the sanctuary shall the drink-offering of strong drink be poured out to Jehovah.
8And the second lamb thou shalt offer between the two evenings; with the like oblation as that of the morning, and the like drink-offering, shalt thou offer it as an offering by fire of a sweet odour to Jehovah.
9And on the sabbath day two yearling lambs without blemish, and two tenth parts of fine flour as an oblation, mingled with oil, and the drink-offering thereof:
10it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering.
11And in the beginnings of your months ye shall present a burnt-offering to Jehovah: two young bullocks, and one ram, seven yearling lambs without blemish.
12And three tenth parts of fine flour as an oblation, mingled with oil, for one bullock; and two tenth parts of fine flour as an oblation, mingled with oil, for the ram;
13and a tenth part of fine flour mingled with oil as an oblation for each lamb: it is a burnt-offering of a sweet odour, an offering by fire to Jehovah.
14And their drink-offerings: half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the monthly burnt-offering for each month throughout the months of the year.
15And a buck of the goats shall be offered, for a sin-offering to Jehovah, besides the continual burnt-offering, and its drink-offering.
16And in the first month, on the fourteenth day of the month, is the passover to Jehovah.
17And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten.
18On the first day shall be a holy convocation: no manner of servile work shall ye do;
19and ye shall present an offering by fire, a burnt-offering to Jehovah: two young bullocks, and one ram, and seven yearling lambs; they shall be unto you without blemish;
20and their oblation shall be of fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;
21one tenth part shalt thou offer for each lamb, of the seven lambs;
22and a he-goat as a sin-offering, to make atonement for you.
23Besides the burnt-offering of the morning, which is for a continual burnt-offering, shall ye offer this.
24After this manner ye shall offer daily, seven days, the bread of the offering by fire of a sweet odour to Jehovah; it shall be offered besides the continual burnt-offering, and its drink-offering.
25And on the seventh day ye shall have a holy convocation; no manner of servile work shall ye do.
26And on the day of the first-fruits, when ye present a new oblation to Jehovah, after your weeks, ye shall have a holy convocation: no manner of servile work shall ye do.
27And ye shall present a burnt-offering for a sweet odour to Jehovah: two young bullocks, one ram, seven yearling lambs;
28and their oblation of fine flour mingled with oil, three tenth parts for one bullock, two tenth parts for the ram,
29one tenth part for each lamb of the seven lambs;
30and one buck of the goats, to make atonement for you.
31Ye shall offer them besides the continual burnt-offering, and its oblation (without blemish shall they be unto you), and their drink-offerings.
1And in the seventh month, on the first of the month, ye shall have a holy convocation: no manner of servile work shall ye do; a day of blowing the trumpets shall it be unto you.
2And ye shall offer a burnt-offering for a sweet odour to Jehovah: one young bullock, one ram, seven yearling lambs without blemish;
3and their oblation of fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,
4and one tenth part for each lamb of the seven lambs;
5and one buck of the goats for a sin-offering, to make atonement for you,
6--besides the monthly burnt-offering and its oblation, and the continual burnt-offering and its oblation, and their drink-offerings, according to their ordinance, for a sweet odour, an offering by fire to Jehovah.
7And on the tenth of this seventh month ye shall have a holy convocation; and ye shall afflict your souls; no manner of work shall ye do.
8And ye shall present a burnt-offering to Jehovah for a sweet odour: one young bullock, one ram, seven yearling lambs (without blemish shall they be unto you);
9and their oblation of fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,
10one tenth part for each lamb, of the seven lambs;
11and one buck of the goats for a sin-offering,--besides the sin-offering of atonement, and the continual burnt-offering and its oblation, and their drink-offerings.
12And on the fifteenth day of the seventh month ye shall have a holy convocation: no manner of servile work shall ye do; and ye shall celebrate a feast to Jehovah seven days;
13and ye shall present a burnt-offering, an offering by fire for a sweet odour to Jehovah: thirteen young bullocks, two rams, fourteen yearling lambs (they shall be without blemish);
14and their oblation of fine flour mingled with oil: three tenth parts for each bullock of the thirteen bullocks, two tenth parts for each ram of the two rams,
15and one tenth part for each lamb of the fourteen lambs;
16and one buck of the goats for a sin-offering,--besides the continual burnt-offering, its oblation and its drink-offering.
17And on the second day, ye shall present twelve young bullocks, two rams, fourteen yearling lambs without blemish;
18and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;
19and one buck of the goats for a sin-offering,--besides the continual burnt-offering and its oblation, and their drink-offerings.
20And on the third day, eleven bullocks, two rams, fourteen yearling lambs without blemish;
21and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;
22and one he-goat for a sin-offering,--besides the continual burnt-offering and its oblation and its drink-offering.
23And on the fourth day, ten bullocks, two rams, fourteen yearling lambs without blemish;
24their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;
25and one buck of the goats for a sin-offering,--besides the continual burnt-offering, its oblation and its drink-offering.
26And on the fifth day, nine bullocks, two rams, fourteen yearling lambs without blemish;
27and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;
28and one he-goat for a sin-offering,--besides the continual burnt-offering and its oblation and its drink-offering.
29And on the sixth day, eight bullocks, two rams, fourteen yearling lambs without blemish;
30and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;
31and one he-goat for a sin-offering,--besides the continual burnt-offering, its oblation and its drink-offerings.
32And on the seventh day, seven bullocks, two rams, fourteen yearling lambs without blemish;
33and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to their ordinance;
34and one he-goat for a sin-offering,--besides the continual burnt-offering, its oblation and its drink-offering.
35On the eighth day ye shall have a solemn assembly: no manner of servile work shall ye do.
36And ye shall present a burnt-offering, an offering by fire of a sweet odour to Jehovah: one bullock, one ram, seven yearling lambs without blemish;
37their oblation and their drink-offerings for the bullock, for the ram, and for the lambs, by their number, according to the ordinance;
38and one he-goat for a sin-offering,--besides the continual burnt-offering and its oblation and its drink-offering.
39These shall ye offer to Jehovah in your set feasts, besides your vows, and your voluntary-offerings, for your burnt-offerings, and for your oblations, and for your drink-offerings, and for your peace-offerings.
40And Moses told the children of Israel according to all that Jehovah had commanded Moses.
(Num. 28:1‑29:40)
 Here Solomon explains to Huram the meaning and significance of the construction of the temple, and he does so in a different way than in the book of Kings....Here the temple is the place where God is to be approached in worship, a place open not only to Israel, but also to the nations whom Huram represents. (Solomon and Huram (Hiram): 2 Chronicles 2 by H.L. Rossier)
 The temple is so much the place of worship in Solomon's mind, that only burnt offerings are mentioned here, without any reference to sin offerings; sweet incense of fragrant drugs, the symbol of praise, occupies the first place. When it is a question in Ezekiel 45 of the millennial service in the temple, whether for Israel, or for the "prince" of the house of David, Christ's viceroy on the earth, we find the sin offering, for all are in need of it. (Solomon and Huram (Hiram): 2 Chronicles 2 by H.L. Rossier)

J. N. Darby Translation

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Behold, I build a house unto the name of Jehovah my God to dedicateb it to him, to burn before him sweet incense, and for the continual arrangementc of the shewbread, and for the morning and evening burnt-offerings and on the sabbaths and on the new moons, and on the set feasts of Jehovah our God. This is an ordinance for ever to Israel.

JND Translation Notes

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b
Lit. "sanctify."
c
As Lev. 24.6.